《金匮》问曰∶热在上焦者,因咳为肺痿,(火刑金,因咳,壮火食气,故肺热叶焦,手足困弱
而不用,曰痿。)肺痿何从得之?师曰∶或从汗出,(言汗出过多也。)或从呕吐,或从消渴小便
利数,或从便难,(血已燥矣。)又被快药下利,重亡津液,(以上数者,皆亡津液之由,可推展之。)
故得之。(津液亡则阴不济阳,而热甚矣。)曰∶寸口脉数,其人咳,口中反有浊唾涎沫者
何?(津液既伤,则热为干热,何故反有唾沫吐出,故疑之。)师曰∶此为肺痿之病。(肺热则清肃之令不行,
水精不四布,留贮胸中化为涎沫,不但不濡他脏,并肺亦不滋,干者自干,唾者自唾也。)若口中
辟辟燥,咳
即胸中隐隐痛,脉反滑数,此为肺痈。(肺痿病在气分,故津液随气分化为涎而出诸口。肺痈病在血
分,故津液随血分凝为脓而不出诸口。然亦有唾浊者,观下文便知。滑为痰涎之诊,既干燥无痰涎,则脉应
涩,何以反滑?以血热也。然初虽数滑,后则数实矣。)咳唾脓血。(痈溃脓血从咳唾出。)
脉数虚者为肺痿,
(壮火食气则气虚,津液亡则阴虚。)数实者为肺痈。(气壅血滞为实。)问曰∶病咳逆,
何以知此为肺
痈?曰∶寸口(通三部言。)脉微(《金鉴》云∶微当作浮,下同)而数,微则为风,数则为热;微则
汗出,数则恶寒。(此以外感言,故脉浮数而身热,有汗,恶寒。)风中于卫,热过于营,(过,入也。
外感风寒,内郁成热,由浅入深。)呼气不入,(句旧在热过于营句上,今移此。)吸而不出。(言呼吸之气,出
入不利也,即下喘满意。)风伤皮毛,热伤血脉,风舍于肺,(由皮毛入肺。)其人则咳,(火刑金,肺
痒故咳。)口干喘满,咽燥不渴,(热尚在表,未遽伤其津液,故不渴,以初病时言。)时唾浊沫,(即伤风
痰嗽也。)时时振寒。(即恶风寒意。)热之所过,血为凝滞,(时时振寒,则表久不解,而热不散,于是日
渐深入,而血凝滞。)蓄结痈脓,吐如米粥,(溃后吐脓如米粥。)始萌可救,脓成则死。(亦有不死者,
观下文便知。此条举外感而言,而内伤之致此者可例矣。)咳而胸满,振寒脉数,咽干不渴,时出浊
唾腥臭,(可知肺痈亦有唾涎沫者矣,由此推之,则肺痿亦必有不吐涎沫者矣。必泥上条所云以辨证,得毋误乎?
再按肺痿有干热,有湿热,而以干热为主。即有涎沫,亦吐者自吐,干者自干,况无涎沫可吐
者,其为干涸,又何待言
乎?合痿门详看,其理自见矣。热得湿而后壅肿成痈,则肺痈多为湿热,故时吐浊。其不唾者,
乃凝结在里之故。
谓肺痈无湿,恐非情理。)久之吐脓如米粥者,为肺痈,桔梗汤主之。(以解毒排脓。上条言死,此条
言不死,盖证有轻重之别也。)肺痈喘不得卧,葶苈大枣泻肺汤主之。(大苦大寒,峻泻肺邪,
恐稍迁延,
脓成则死矣。)肺痈胸满胀,一身面目浮肿,(浊气不得下降之故。)鼻塞,清涕出,(热气上蒸成水也。)
不闻香臭酸辛,(肺热攻鼻,故酸辛,浊气充塞,故不闻香臭。)咳逆上气,喘鸣迫塞,葶苈大枣泻
肺汤主之。肺痿吐涎沫而不咳者,(肺痿咳而吐涎沫,本证也。今止吐涎沫而不咳,则似肺痿而实非肺
痿矣。)其人不渴,必遗尿,小便数,所以然者,以上虚不能制下故也,此为肺中冷。
(肺冷则气寒,不能摄津液,故上则吐沫,下则小便不禁也。)必眩,(经谓∶上虚则眩是也。)多唾涎,
甘草干姜
汤以温之。若服汤已,渴者,属消渴。(小便多而渴者为消渴,小便多而不渴者为肺冷。然消渴病初起,亦
有不遽渴者,误作肺冷治之,遂见渴证。此仲景教人辨别肺痿、肺冷、消渴之法。)
喻嘉言曰∶才见久咳,先须防此两证。肺痈由五脏蕴崇之火,与胃中停蓄之热
上乘乎肺,肺受熏灼,血为之凝,痰为之裹,遂成小痈,日渐长大,则肺日胀而胁
骨日昂,乃至咳声频并,痰浊如胶,憎寒发热,日晡尤甚,面红鼻燥,胸生甲
错。(甲错谓枯索粗糙,如鳞甲相错也。)始先苟能辨其脉证,属表属里,极力开提攻下,
无不愈者。迨至血化为脓,肺叶朽烂,倾囊吐出,十死不救,嗟无及矣。又云
《金匮》治法,贵得其大要,多方图之,生胃津,润肺燥,下逆气,开积痰,止浊唾,
补真气以通肺之小管,散火热以复肺之清肃,亦能复起,可不致力乎?《尊生》肺
痿,举肺汤∶桔梗、甘草、竹茹、二冬、阿胶、沙参、百合、贝母。肺痈,手掌皮
粗,气急颧红,脉数鼻煽,不能饮食,不治。肺痈,清金饮∶刺蒺藜、苡仁、橘叶、
黄芩、花粉、牛蒡、贝母、桑皮、桔梗。咳吐稠痰,胸胀喘急,发热,玄参清肺饮∶
玄参、柴胡、陈皮、桔梗、茯苓、地骨、麦冬、苡仁、甘草、槟榔,煎成入童便一
盏服。重者不能卧,宁肺桔梗汤∶桔梗、贝母、当归、栝蒌仁、黄 、枳壳、甘草
节、桑白、防己、百合、苡仁、五味、甜葶苈、地骨、知母、杏仁。身热加柴胡,
便秘加熟大黄。勿论已成未成,通用金鲤汤∶鲤鱼一个,(重四两,去肠,勿经水。)
贝母(末二钱)
入鱼腹内,线缝,童便一碗浸,重汤煮至鱼眼出为度,去鳞骨,净肉仍浸童便内顿
热,连便服之,日三次,效速。已吐脓后,排脓散∶黄 、白芷、五味、人参各
等分。
The *Jingui Yaolue* asks: When heat is located in the upper jiao, it leads to Lung萎 (Lung Atrophy) due to coughing. (Fire insults Metal; due to coughing, vigorous fire consumes qi, causing Lung heat and withered leaves, resulting in weak and useless limbs, termed Wei/Atrophy.) How is Lung Wei obtained? The Master says: It may arise from excessive sweating, (indicating too much sweat.) or from vomiting, or from Xiao Ke (Wasting-Thirst syndrome) with frequent urination, or from difficulty in defecation, (indicating the blood has dried out.) followed by purgative drugs causing diarrhea, further depleting body fluids. (The above several cases are all causes of fluid depletion, which can be extrapolated.) Thus, the disease is acquired. (When fluids are depleted, Yin cannot assist Yang, and heat becomes severe.) He asks: The pulse at Cun Kou is rapid, the person coughs, yet there is instead turbid saliva and froth in the mouth. Why? (Since fluids are injured, the heat should be dry heat; why is there saliva and froth spit out? Hence the doubt.) The Master says: This is the disease of Lung Wei. (Lung heat impairs the clear descending function; water essence does not distribute widely but stays stored in the chest, transforming into saliva and froth. It not only fails to moisten other organs but also fails to nourish the Lung itself; the dry remains dry, the spit remains spit.) If the mouth feels parched and dry, and coughing brings faint pain in the chest, while the pulse is surprisingly slippery and rapid, this is Lung Abscess (Fei Yong). (Lung Wei disease is in the Qi level, so fluids transform into saliva along with Qi and exit from the mouth. Lung Abscess disease is in the Blood level, so fluids coagulate into pus along with Blood and do not exit from the mouth. However, there are cases of spitting turbid matter; see below for clarification. Slippery indicates phlegm-saliva; if dry without phlegm-saliva, the pulse should be choppy, why slippery? Because of blood heat. Although initially rapid and slippery, later it becomes rapid and excess.) Coughing up pus and blood. (After the abscess ruptures, pus and blood exit via coughing and spitting.) A rapid and deficient pulse indicates Lung Wei, (vigorous fire consumes qi leading to qi deficiency; fluid depletion leads to yin deficiency.) while a rapid and excess pulse indicates Lung Abscess. (Qi stagnation and blood stasis constitute excess.) He asks: The patient has cough and rebellious Qi; how do we know this is Lung Abscess? Answer: The pulse at Cun Kou (referring to all three positions) is faint (The *Yizong Jinjian* states: 'faint' should be 'floating', same below) and rapid. Faint indicates Wind, rapid indicates Heat; faint indicates sweating, rapid indicates aversion to cold. (This discusses external pathogenic factors, hence floating-rapid pulse, fever, sweating, and aversion to cold.) Wind injures the Wei (Defensive) level, Heat penetrates the Ying (Nutritive) level. (Penetrate means enter. External wind-cold, internally constrained into heat, moving from shallow to deep.) Exhalation enters but inhalation does not go out. (Refers to difficult breathing, i.e., the following panting and fullness.) Wind injures skin and hair, Heat injures vessels and blood; Wind lodges in the Lung, (entering from skin/hair to Lung.) the person then coughs, (Fire insults Metal, Lung itch causes cough.) dry mouth, panting and fullness, dry throat but no thirst, (Heat is still at the exterior, not yet injuring fluids, hence no thirst; this refers to early stage.) occasional spitting of turbid froth, (i.e., wind-cold phlegm cough.) periodic chills. (Meaning aversion to wind and cold.) Wherever heat passes, blood coagulates and stagnates. (Periodic chills indicate exterior syndrome unresolved and heat un-dispersed, thus entering deeper day by day, causing blood stasis.) Accumulation forms an abscess and pus, vomiting like rice porridge. (After rupture, pus vomits like rice porridge.) In the initial stage, it can be saved; once pus is formed, death ensues. (There are also survivors; see below. This item cites external contraction, while internal injury causing this can be inferred by analogy.) Cough with chest fullness, chills, rapid pulse, dry throat but no thirst, occasionally discharging turbid, foul-smelling saliva, (showing that Lung Abscess can also involve spitting saliva/froth; inferring from this, Lung Wei must also have cases without spitting saliva/froth. If one rigidly adheres to the previous description for differentiation, would it not lead to error? Furthermore, Lung Wei includes dry-heat and damp-heat, primarily dry-heat. Even if there is saliva/froth, the spitter spits, the dry remains dry; moreover, for those with no saliva/froth to spit, their dehydration is self-evident. Reviewing the Wei section in detail reveals the principle. Heat combined with dampness causes swelling and abscess formation, so Lung Abscess is often damp-heat, hence occasional spitting of turbid matter. Those who do not spit do so because it is condensed internally. Saying Lung Abscess has no dampness is likely unreasonable.) After a long time, vomiting pus like rice porridge indicates Lung Abscess, treated with Jiegeng Tang (Platycodon Decoction). (To resolve toxicity and drain pus. The previous item said death, this one says survival, indicating differences in severity.) Lung Abscess with panting and inability to lie down, treated with Tingli Dazao Xiefei Tang (Descurainia Seed and Jujube Decoction to Drain the Lung). (Bitter and cold, severely draining Lung pathogens; slight delay may lead to pus formation and death.) Lung Abscess with chest fullness and distension, edema of the whole body and face, (due to turbid Qi failing to descend.) nasal congestion, clear runny nose, (heat steaming upward transforms into water.) inability to smell fragrant, foul, sour, or pungent odors, (Lung heat attacks the nose, causing sour/pungent sensations; turbid Qi blocks, causing inability to smell.) cough and rebellious Qi, wheezing and obstruction, treated with Tingli Dazao Xiefei Tang (Descurainia Seed and Jujube Decoction to Drain the Lung). Lung Wei with spitting saliva/froth but no cough, (Lung Wei with cough and spitting saliva/froth is the standard presentation. Now only spitting saliva/froth without cough suggests it resembles Lung Wei but is not Lung Wei.) the person is not thirsty,必定 experiences enuresis and frequent urination. The reason is that upper deficiency fails to control the lower; this is Cold in the Lung. (Lung cold implies Qi cold, unable to secure fluids, hence spitting froth above and incontinence below.)必定 experiences dizziness, (The Classics state: Upper deficiency causes dizziness.) excessive saliva, treated with Gancao Ganjiang Tang (Licorice and Dried Ginger Decoction) to warm. If after taking the decoction, the person feels thirsty, it belongs to Xiao Ke (Wasting-Thirst). (Frequent urination with thirst is Xiao Ke; frequent urination without thirst is Lung Cold. However, early Xiao Ke may not immediately present thirst; mistaking it for Lung Cold and treating accordingly leads to the appearance of thirst symptoms. This is Zhongjing's method for distinguishing Lung Wei, Lung Cold, and Xiao Ke.)
Yu Jiayan said: Upon seeing chronic cough, one must first guard against these two syndromes. Lung Abscess arises from accumulated fire in the five Zang organs and stagnant heat in the Stomach ascending to the Lung. The Lung is scorched, blood coagulates, and phlegm wraps around it, forming a small abscess. Day by day it grows larger, the Lung swells, ribs protrude, coughing becomes frequent, phlegm is turbid and glue-like, aversion to cold and fever occur, worse in the afternoon, face red, nose dry, and skin on the chest becomes rough like fish scales (Jiacuo means dry and rough, interlocking like scales). Initially, if one can differentiate the pulse and symptoms as exterior or interior, and vigorously apply lifting and purging methods, recovery is assured. Once blood transforms to pus and Lung tissue rots, pouring out like an overturned bag, ten die and none are saved; alas, it is too late. He also stated: The treatment methods in *Jingui* value grasping the essentials. Through various approaches, generating Stomach fluids, moistening Lung dryness, descending rebellious Qi, resolving accumulated phlegm, stopping turbid saliva, supplementing true Qi to open Lung bronchioles, and dispersing fire-heat to restore Lung clarity, recovery is possible. One must exert effort! For Lung Wei, *Zunsheng* formula Ju Fei Tang: Jiegeng (Platycodonis Radix), Gancao (Glycyrrhizae Radix et Rhizoma), Zhuru (Bambusae Caulis in Taenia), Dongtian (Asparagi Radix), Dongmu (Ophiopogonis Radix), Ejiao (Colla Corii Asini), Shashen (Glehniae Radix), Baihe (Lilii Bulbus), Beimu (Fritillariae Cirrhosae Bulbus). For Lung Abscess, if palms are rough, panting, malar flush, rapid pulse, nasal flaring, inability to eat, it is untreatable. For Lung Abscess, Qingjin Yin (Clear Metal Drink): Cijieli (Tribuli Fructus), Yiren (Coicis Semen), Jiuye (Citri Reticulatae Pericarpium Viride), Huangqin (Scutellariae Radix), Huafen (Trichosanthis Radix), Niubangzi (Arctii Fructus), Beimu (Fritillariae Cirrhosae Bulbus), Sangbai (Mori Cortex), Jiegeng (Platycodonis Radix). For thick phlegm cough, chest distension, panting urgency, fever, Xuanshen Qingfei Yin (Scrophulariae Decoction to Clear the Lung): Xuanshen (Scrophulariae Radix), Chaihu (Bupleuri Radix), Chenpi (Citri Reticulatae Pericarpium), Jiegeng (Platycodonis Radix), Fuling (Poria), Digupi (Lycii Cortex), Maidong (Ophiopogonis Radix), Yiren (Coicis Semen), Gancao (Glycyrrhizae Radix et Rhizoma), Binglang (Arecae Semen), decocted with one cup of Tongbian (Child Urine) taken with the medicine. For severe cases unable to lie down, Ningfei Jiegeng Tang (Calming Lung Platycodon Decoction): Jiegeng (Platycodonis Radix), Beimu (Fritillariae Cirrhosae Bulbus), Danggui (Angelicae Sinensis Radix), Gualouren (Trichosanthis Semen), Huangqi (Astragali Radix), Zhike (Aurantii Fructus Immaturus), Gancaojie (Glycyrrhizae Radix et Rhizoma cum Nodis), Sangbaipi (Mori Cortex), Fangji (Stephaniae Tetrandrae Radix), Baihe (Lilii Bulbus), Yiren (Coicis Semen), Wuweizi (Schisandrae Chinensis Fructus), Tiantili (Descurainiae Semen seu Lepidii Semen), Digupi (Lycii Cortex), Zhimu (Anemarrhenae Rhizoma), Xingren (Pruni Semen). Add Chaihu (Bupleuri Radix) for fever, add Shu Dahuang (Rhei Radix et Rhizoma Preparata) for constipation. Regardless of whether the abscess is formed or not, use Jinli Tang (Golden Carp Decoction): One carp (4 liang, gutted, not passed through menstruation), 2 qian of Beimu powder placed inside the fish belly, sewn with thread, soaked in one bowl of Tongbian (Child Urine), steamed until fish eyes protrude, remove scales and bones, keep the clean meat soaked in Tongbian, reheat, and take with the urine, three times daily, for rapid effect. After pus has been vomited, use Paion San (Drain Pus Powder): Huangqi (Astragali Radix), Baizhi (Angelicae Dahuricae Radix), Wuweizi (Schisandrae Chinensis Fructus), Renshen (Ginseng Radix) in equal parts.