若见目黄,小便短涩,口渴恶热者,属湿热也,当分利之;若小水自利,大便色黑,少腹硬满而痛者,属蓄血
也。痉病目赤,衄血,目瞑,两 黄者,病欲愈也。开目见人属阳,闭目不欲见人属阴。睛明能识人者可治。
睛昏不识人,或目睛上视,眼小目瞪,直视邪视,目睛正圆,戴眼反折,眼胞陷下者,皆死证也。目不了了者,
睛不和,不明白,谓见一半不见一半也,此因邪热结实于内,上蒸于目。但大便得通,目自明矣。(《全生集》)
辨舌
凡看舌苔湿润者吉,燥涩者凶。舌苔白滑者,邪未入腑,当汗解之。黄苔燥渴者,邪已入腑,当下之。
黑苔芒刺,燥渴亢极者,则难治也,亦当下之。若不燥渴,身不热,舌黑苔滑者,属阴寒也,当温之。若舌卷
焦黑而燥者,属阳毒也,亦当下之。舌青苔滑,无热不渴者,属阴毒也,亦当温之。凡舌红者吉,青黑
者凶。黑而紫者为阴寒,赤而紫者为阳热。舌乃心之苗,红色应南方火,本色见,故吉;黑属北方壬癸,肾水
来克心火也,故凶。舌硬、舌卷、舌短、舌强者,皆难治。舌短缩,语言不清,神昏脉脱者,死。阴阳易,舌
出数寸者,死。热病黑苔燥渴者,乃邪火内炎,故舌上易生苔刺,不在死例。(全生集)
按胸腹
胸者,半表半里也。先看病患目、舌,次问其胸前痛满与否。若不痛满,知邪尚在表也;若痛满未经下者,
即半表半里证也;已经下者,即结胸证也。如邪在表,焉有胸痛胀满之理?故问其胸,可以知邪之传与未传也。
○腹者,阴也里也。既问其胸,次按其腹。若不胀痛,知邪尚未入里,邪若入里,则腹必胀痛矣。若腹满不减,
痛甚不止者,此里实也,乃可攻之。若腹满时减,痛则绵绵者,里未实也,不可急攻。故按其腹,可以知邪之
实与未实也。(陈养晦)
察形体
凡看病患,若身轻自能转动者,易治;身重不能转动者,难医。若身热口渴,揭去衣被,扬手掷足,脉来
洪数有力者,此为阳证,法当下之;若身无热,欲盖衣被,蜷卧不渴,脉来沉细无力者,此为阴证,法当温之。
若口噤难言,手足牵引者,曰风证;若叉手冒心者,此因发汗过多,曰虚证。若两手循衣摸床者,曰撮空,此
为肝热乘于肺金,元气不能自主,神去魂乱也。若身如被杖,疼重如山,不能转侧者,此为阴毒;若身体重痛,
手足难移,小水短涩者,此名风湿;若身汗如油,喘而不休,形体不仁,乍静乍乱,脉浮洪者,此为命绝。
(《全生集》)
验二便
医者欲知病患脏腑寒热虚实,必要问其从内走出者,故凡病当验二便。以小便不利,小便赤,验其里热;
以小便利,小便白,验里无热。以大便不通,大便硬,验其里热;以自下利,下利清
谷,验其里寒。治病,以二便定人寒、热、燥、湿、虚、实,再无差误。例如大便干结,知其热矣,然有大
便下利清水而为热者,人多忽之矣。小便黄赤,知其热矣,然有小便色白混浊而为热者,人多忽之矣。又如大
便干结,知其热矣,亦有血枯津竭,用不得苦寒者。小便黄赤,知其热矣,亦有食滞中焦,溲黄混浊,用寒凉
反不清,用辛温而清利者。(《伤寒大白》)
大肠、小肠俱属于胃,欲知胃之虚实,必于二便验之。小便利,屎定硬;小便不利,必大便初硬后溏。今
人但知大便硬、大便难、不大便者为阳明病,亦知小便难、小便不利、小便数少、或不尿者皆阳明病乎?(柯韵伯)
阳经分经腑
三阳病在经者,可汗而已。凡言经者,皆邪舍于皮肤也。然经行皮之里,肉之内,邪之客于经也,有太阳
之经,有阳明之经,有少阳之经,故可发、可解、可和。仲景云∶三阳病在经者,不可下,下之为痞满,为结
胸。○三阳病入腑者,可下而已。凡言腑者,皆邪居于肠胃也。然腑主藏水谷,传糟粕,邪之入于腑也,有自太阳
入腑者,有自阳明入腑者,有自少阳入腑者,故可下、可清、可攻。仲景云∶三阳病在腑者,不可汗,汗之为
谵语,为厥竭。经腑分明,则汗、下不致混乱也。(《伤寒五法》)
阴经分传中
邪自阳经而入阴经,谓之传经,可攻而已。凡言传经者,言邪自外入内,为实为热,不可用温药,误投
必动阴血,是实其实也。○邪不由阳经而径入阴经,谓之直中,可温而已。凡言直中者,言邪不从阳经而入,为
虚为寒,不可用寒药,误投必致杀人,盖虚其虚也。能明传中,则理中、承气,各当其用矣。(《伤寒五法》)
太阳经腑病
太阳者,膀胱也。太阳在表,邪未入腑,则小便如常,口亦不渴,但头疼,发热恶寒,脊项强,无汗,
此邪在太阳之经,当
发表之;邪传入腑,外有表证,内见小便赤,口渴,名曰腑病,故用五苓散,以桂枝解经邪,以猪苓、茯苓去
本腑之邪热也。(《伤寒五法》)
阳明经腑病
阳明经病者,表病里和也;腑病者,里病表和也;经腑同病者,表里俱病也。经病,见目痛鼻干,无便闭、
谵语、恶热诸证,在经则不可下;腑病,见恶热自汗,便结,无头疼、恶风、恶寒诸证,入腑则不可汗。然则
汗者,汗阳明之经,非汗阳明之腑;下者,下阳明之腑,非下阳明之经。故经腑病治不同,不可误以经为腑,
以腑为经也。(《伤寒五法》)
三阴热病
三阳经,有阳证无阴证。三阴经,有阴证有虚证,人多知之;三阴经有阳证,则人不知也。夫热邪既传入
阴经,则热深厥亦深,身反无热,脉反沉细。不知阳厥手足虽冷,犹能举动,不比阴厥手足冷而不得动移也。
阳证身虽不热,口中必干,不比阴证之口中和也。阳证脉虽沉细,重按必细而数,不比阴证之脉沉细而迟也。
更有大分别者,三阴寒病,神志清爽;三阴热病,神识昏迷。三阴寒病,口干不能饮水;三阴热病,口干必然
消水。三阴寒病,二便清利;三阴热病,二便赤涩。一阴一阳,天壤各殊也。(《伤寒大白》)
表里虚实
自汗为表虚,无汗为表实;下利为里虚,便闭为里实。此定论也。若虚中有实,实中有虚,则又不可以
常理论矣。何者?伤风自汗为表虚,倘热邪入腑,熏泄腠理而自汗者,实也。此表虚之中又有实也。伤寒无汗
为表实,倘其人本虚而不能作汗者,虚也。此表实之中又有虚也。下利为里虚,倘传经入腑而下利肠垢者,实
也。此里虚之中又有实也。便闭为里实,倘津液内竭,及老弱久病而便闭者,虚也。此里实之中又有虚也。若
能审证确当,
则可以万全,自无虚实颠倒之患矣。究而论之,麻黄为泻,但能泻表之实,不能泻里之实;桂枝为补,但能补
表之虚,不能补里之虚;承气为泻,但能泻里之实,不能泻表之实;姜、附为补,但能补里之虚,不能补表之
虚;调胃为泻,但能泻中焦之实,不能泻上、下焦之实;建中为补,但能补中焦之虚,不能补上、下焦之虚。
此虚实用药之不同也。(《伤寒五法》)
表里分治
伤寒须分表里,表里不分,汗下差误,岂为上工!且如均是发热,身热不渴为表热,小柴胡汤加桂枝主之;
厥而脉滑为里热,白虎汤加人参主之。均是水气,干呕微利,发热而咳为表水,小青龙汤主之;身凉表证罢,
咳而胁下痛为里水,十枣汤主之。均是恶寒,有热恶寒者,发于阳也,麻黄、桂枝、小柴胡汤主之;无热恶寒
者,发于阴也,附子汤、四逆汤主之。均是身痛,脉浮,发热,头痛身痛者,为表未解,麻黄汤主之;脉沉自
利身痛者,为里未和,四逆汤主之。(王好古)
里中之里
伤寒之邪,三阳为表,三阴为里,人皆知之,而里中之里,人所不知也,何谓里中之里?阳明胃腑是也。
三阳三阴之邪,一入胃腑,则无复传,故曰里中之里也。或谓三阴经脏也,阳明胃腑也,岂有腑深于脏者乎?
答曰∶阳明居乎中土,万物所归,无所复传,犹之 谷,为众水之所趋也。夫以阳经与阴经较,则三阴为深;
以阴经与胃腑较,则胃腑为尤深也。三阳三阴之经,环绕胃腑,处处可入。有自太阳入腑者,有自本经入腑者,
有自少阳入腑者,有自太阴入腑者,有自少阴入腑者,有自厥阴入腑者。一入胃腑,则无复传,故曰里中之里
也。治伤寒者,先明传经、直中,即于传经之中辨明表里,更于表里之中辨明里中之里。如此则触目洞然,治
疗无不切中矣。(《医学心悟》)
阳证似阴
阳证者,热证也。使阳证而见阳热之象,人所易知;设阳病而反见阴寒之象,则人惑之矣。例如太阴病下
利,日十余行,必自止,以脾家实,秽腐当去故也。又如少阴病四逆,其人或咳或悸,四逆散主之,少阴病自利
清水,色纯青,而用大承气汤者,厥阴病手足厥冷,用吐之者,厥阴先发热而后发厥,用四逆散者,凡此皆是
阳证似阴之候也。(《伤寒大白》)
阴证似阳
阴证者,不从阳经传人,寒邪直中三阴之谓也。夫阴证而见阴象,人人知之;设阴证而反见阳象,人则惑
之矣。例如少阴病下利清谷,里寒外热,手足厥逆,脉微欲绝,身反不恶寒,其人面赤色,或咽痛者;又如厥
阴伤寒,六、七日不下利,便发热而利,或大汗出,热不去,身体拘急,四肢疼痛者;与夫阴极发躁,欲坐泥
水中者,凡此皆阴极似阳之证。然究其实,则大有分别。按∶下利清谷,手足厥逆,已是阴证,且得脉微欲绝,
则阴证更有确据。此之不恶寒,面赤色,乃是真阳外脱;此之咽痛,乃是虚阳上浮。再按∶阳证,若大汗出,
其热必去,身体当不拘急,四肢当不疼。今大汗出,热反不去,身体反拘急,四肢反痛,则此之汗,非表邪之
汗,乃是亡阳之汗;此之热,非阳邪之热,乃是虚阳外脱之热;此之拘急身痛,非表证之候,乃是亡阳之候
矣。(《伤寒大白》)
凭脉不证书
如《经》所谓结胸证,应下之;其脉浮者,不可下。此又非发热七、八日,虽脉浮数者,可下之证也。又
如谵语,发潮热,脉滑而疾者,小承气汤主之;因与一升,明日不大便,脉反微涩者,不可更与承气汤。此又
非汤入腹中转失气者,乃可攻之之证也。又如发热恶寒,脉微弱尺中迟者,俱不可汗。此又非在表宜汗之证也。
此凭脉不证书之治法也。(《伤寒类证》)
身寒厥冷,其脉滑数,按之鼓击于指下者,非真寒也,此则
阳盛格阴也。身热脉数,按之不鼓击于指下者,非真热也,此乃阴盛格阳也。此所谓取脉不取证也。(陶节庵)
证书不凭脉
伤寒必须审证施治,有脉与证相合者,则易于识别;若脉证不相符,却宜审的急缓治之。有但证书而不凭
脉者,有但凭脉而不证书者。如《经》曰∶脉浮大,心下硬,有热属脏者,攻之,不令发汗。此又非浮为在表
之谓也。又如促脉为阳盛,若下利喘而汗出者,用葛根黄芩黄连汤;若厥冷脉促,为虚脱,非灸非温不可。此
又非阳盛见促之谓也。又如阳明病,脉迟不恶寒,手足 然汗出者,用大承气汤。此又非诸迟为寒之谓也。又
如少阴病,始得之,反发热,脉沉者,宜麻黄附子细辛汤。此又非沉为在里之谓也。此证书不凭脉之治法也。
(《伤寒类证》)
脉沉当下,脉浮当汗,固其宜也。然脉浮亦有可下者,谓邪热入腑,为大便难也。若大便不难,岂敢下乎?
脉沉亦有可汗者,谓少阴病,为身有热也。若身不热,岂可汗乎?此所谓取证不取脉也。(陶节庵)
脉证不同
少阴脉沉,始得之,反发热,似乎太阳。有不同者,其热不翕翕然,证无头痛。○少阴腹痛下利,与太阴
相似。有不同者,太阴不渴,少阴则渴,手足有温、厥之殊。○温病与痉病,皆与太阳相似。有不同者,痉脉
沉细,温病不恶寒而渴。○伤风与中 相似。有不同者,伤风不渴,中 则渴。○伤寒与冬温相似。有不同者,
伤寒脉浮紧,冬温脉不浮。○时行传染与伤寒相似。有不同者,时行传染脉不浮,伤寒脉浮。○中湿与痉病,脉
沉细虽相似,而证有不同者,痉则身不疼,湿则身疼。○暑脉虚细,又曰微弱,又曰弦细芤迟,诸如此者,与
痉脉、湿脉相似,而证不同者,暑则自汗而渴,湿则不渴身疼,痉则身不疼。○太阳中风见寒脉,用大青龙,其
证与太阳伤寒相似。有不同者,中风见
寒脉,则有烦躁;太阳伤寒,则无烦躁。○太阳伤寒见风脉,用大青龙,其证与中寒湿相似。有不同者,伤寒
见风脉则浮缓,寒湿则脉沉细。(黄仲理)
伤寒无补法辨
伤寒一证,惟元气虚者为最重。虚而不补,何以挽回?奈何近代医流,咸谓伤寒无补法。古无是说,惟
陶节庵有云∶伤寒汗、吐、下后,不可便用参、 ,使邪气得补,而热愈盛。此说盖本于孙真人之言,云∶服
承气汤得利差,慎不可补。其意谓因攻而愈者,本为实邪,故不宜妄用补药复助其邪耳。初非谓虚证,亦不宜
补也。今人之患伤寒者,惟劳倦内伤、七情挟虚之类,十居七、八,传诵伤寒无补者十有八、九,果能堪乎?
[Background Information]
Book: Yi Shu (Records of Medicine)
Author: Cheng Xingxuan
Dynasty: Yuan
Chapter: Shanghan (Cold Damage) (2/11)
Category: Medical Discourse
If yellow eyes, scanty and difficult urination, thirst, and aversion to heat are observed, it belongs to damp-heat syndrome; treatment should involve separating and draining (promoting diuresis to remove dampness). If urination is free, stool is black, and the lower abdomen is hard, full, painful, and tender, it belongs to blood stasis syndrome. In spasm disease (a disease characterized by stiffness of the neck and back, trismus, and opisthotonos), if the eyes are red, epistaxis occurs, the patient closes their eyes and refuses to open them, and the complexion is slightly yellow, the disease is about to heal. Eyes open and able to see people belong to Yang syndromes; eyes closed and unwilling to see people belong to Yin syndromes. If the gaze is clear and the patient can recognize people, it is treatable. If the vision is dim and the patient cannot recognize people, or if the eyes roll upward, the eyelids are small with staring eyes, fixed gaze, oblique gaze, round and fixed eyeballs, Daiyan (upward deviation of the eyes without ability to move) accompanied by body opisthotonos, or sunken eye sockets, all are signs of death. "Muddled vision" refers to unclear eyesight, described as seeing half clearly and half unclearly; this is caused by pathogenic heat solidifying internally and steaming upwards to the eyes. Once the bowel movement becomes unobstructed, the eyes will naturally become clear. (*Quansheng Ji*)
**Differentiating the Tongue**
Generally, a moist tongue coating is auspicious, while a dry and rough coating is inauspicious. A white and slippery tongue coating indicates that the pathogen has not yet entered the Fu organs; treatment should employ sweating methods. A yellow coating with dryness and thirst indicates that the pathogen has entered the Fu organs; treatment should employ purgative methods. A black coating with prickles, extreme dryness, and thirst is difficult to treat but may still require purgation. If there is no dryness or thirst, and the body is not hot, with a black tongue and slippery coating, it belongs to Yin-cold syndrome; treatment should employ warming methods. If the tongue is curled, scorched-black, and dry, it belongs to Yang-toxin syndrome; treatment should also employ purgation. A blue-green tongue with a slippery coating, no heat, and no thirst belongs to Yin-toxin syndrome; treatment should employ warming methods. Generally, a red tongue is auspicious, while a blue-green or black tongue is inauspicious. Black mixed with purple indicates Yin-cold; red mixed with purple indicates Yang-heat. The tongue is the sprout of the Heart; red corresponds to the Fire of the South and represents the true color, hence it is auspicious; black corresponds to the Ren-Gui Water of the North, where Kidney Water overcomes Heart Fire, hence it is inauspicious. A stiff, curled, short, or rigid tongue are all difficult to treat. A short tongue with slurred speech, coma, and pulse exhaustion indicates death. In Yin-Yang exchange disease (recurrence of illness after recovery due to sexual activity), a tongue extending several inches indicates death. In febrile diseases, a black coating with dryness and thirst indicates internal blazing of pathogenic fire, leading to easy formation of prickles on the tongue; this does not fall under fatal cases. (*Quansheng Ji*)
**Palpating Chest and Abdomen**
The chest belongs to the Half-Exterior and Half-Interior. First observe the patient's eyes and tongue, then ask if there is pain or fullness in the chest. If there is no pain or fullness, the pathogen remains in the Exterior; if there is pain/fullness and no prior purgation, it is a Half-Exterior/Half-Interior syndrome; if purgation has already been used, it is a Chest Binding syndrome. Since the pathogen is in the Exterior, how could there be chest pain and distension? Thus, asking about the chest reveals whether the pathogen has transmitted. ○ The abdomen belongs to Yin and the Interior. After asking about the chest, palpate the abdomen. If there is no pain or distension, the pathogen has not entered the Interior; if it enters the Interior, the abdomen will surely be painful and distended. If abdominal fullness does not decrease and pain is severe and unremitting, this is an Interior Excess syndrome, and attack (purgation) is permissible. If abdominal fullness decreases at times and pain is lingering, the Interior is not yet excess, and urgent attack is forbidden. Thus, palpating the abdomen reveals whether the pathogen is excess or not. (Chen Yanghui)
**Observing the Body Form**
In examining patients, if the body is light and capable of turning freely, it is easy to treat; if the body is heavy and immobile, it is difficult to treat. If the body is hot with thirst, clothes/quilts are thrown off, hands and feet are flailing, and the pulse is surging, rapid, and forceful, this is a Yang syndrome; treatment should employ purgation. If the body is not hot, the patient desires covering with quilts, curls up lying down without thirst, and the pulse is deep, fine, and weak, this is a Yin syndrome; treatment should employ warming. If the jaw is locked making speech difficult, and limbs are pulling/twitching, it is called Wind syndrome; if hands cross over the heart, this is due to excessive sweating and is called Deficiency syndrome. If hands grasp at clothing and bedrails, it is called "grasping at empty air," indicating Liver Heat attacking Lung Metal, Yuan Qi unable to control itself, and Spirit departing with Hun chaotic. If the body feels like being beaten with a staff, pain is heavy as mountains, and turning is impossible, this is Yin-Toxin; if the body is heavy and painful, limbs are hard to move, and urination is scanty/difficult, this is named Damp-Wind; if sweat is like oil, panting is ceaseless, form is numb/unresponsive, alternating between quiet and chaotic, and pulse is floating and surging, this is Life Exhaustion. (*Quansheng Ji*)
**Examining Urine and Stool**
To know the cold/heat and deficiency/excess of the Zang-Fu organs, one must inquire about excretions from within; thus, all diseases require examination of urine and stool. Difficult urination and red urine verify Internal Heat; free urination and clear/white urine verify absence of Internal Heat. Constipation and hard stool verify Internal Heat; spontaneous diarrhea with undigested food verifies Internal Cold. Treatment determines cold/heat, dryness/dampness, deficiency/excess via urine/stool, avoiding errors. For example, dry stool indicates Heat, but diarrhea of clear water can also indicate Heat, which people often overlook. Yellow/red urine indicates Heat, but white turbid urine can also indicate Heat, which people often overlook. Again, dry stool indicates Heat, but blood depletion and fluid exhaustion contraindicate bitter-cold herbs. Yellow/red urine indicates Heat, but food stagnation in the Middle Jiao causing yellow turbid urine requires warm-acrid herbs for clearing/drainage rather than cold-cool ones. (*Shanghan Dabai*)
The Large Intestine and Small Intestine both belong to the Stomach. To know the deficiency/excess of the Stomach, one must verify via urine/stool. Free urination means stool is definitely hard; difficult urination means stool is hard initially then loose. People today know that hard stool, difficult stool, and no stool are Yangming diseases, but do they know that difficult urination, urinary difficulty, frequent urination, or anuria are also Yangming diseases? (Ke Yunbo)
**Yang Meridians: Differentiating Jing and Fu**
Diseases of the Three Yang meridians located in the Jing (Meridian) can be resolved by sweating. "Jing" implies pathogen lodging in the skin. However, meridians run inside the skin and within muscles; pathogens residing in the Jing include Taiyang Jing, Yangming Jing, and Shaoyang Jing, so they can be released, resolved, or harmonized. Zhang Zhongjing said: Diseases of the Three Yang in the Jing cannot be purged; purging leads to Pi-fullness (stagnant fullness) or Jie-Xiong (Chest Binding). ○ Diseases of the Three Yang entering the Fu (Organ) can be resolved by purging. "Fu" implies pathogen residing in the intestines/stomach. Fu organs store water/grain and transmit waste; pathogens entering the Fu come from Taiyang, Yangming, or Shaoyang, so they can be purged, cleared, or attacked. Zhang Zhongjing said: Diseases of the Three Yang in the Fu cannot be sweated; sweating leads to delirium or Jue-Jie (extremity cold exhaustion). Clear distinction between Jing and Fu prevents confusion between sweating and purging methods. (*Shanghan Wufa*)
**Yin Meridians: Transmission vs. Direct Invasion**
Pathogen entering Yin meridians from Yang meridians is called "Transmission" (Chuan-Jing); it can be attacked/purged. "Transmission" means pathogen moves from exterior to interior, constituting Excess-Heat; warming herbs are contraindicated as they disturb Yin blood, making Excess more Excess. ○ Pathogen entering Yin meridians directly without passing through Yang meridians is called "Direct Invasion" (Zhi-Zhong); it can be warmed. "Direct Invasion" means pathogen does not come from Yang meridians, constituting Deficiency-Cold; cold herbs are contraindicated as they kill, making Deficiency more Deficient. Understanding Transmission and Direct Invasion allows proper use of Lizhong Tang and Chengqi Tang. (*Shanghan Wufa*)
**Taiyang Jing and Fu Diseases**
Taiyang refers to the Bladder. Taiyang is in the Exterior; if pathogen has not entered the Fu, urination is normal, mouth is not thirsty, only headache, fever, aversion to cold, and stiff neck/back with no sweat occur. This is pathogen in Taiyang Jing; treatment should release the Exterior. If pathogen transmits to the Fu, with exterior symptoms plus red urine and thirst, it is named Fu disease; thus, Wuling San is used, with Guizhi (Cinnamon Twig) resolving Jing pathogen, and Zhuling (Polyporus) & Fuling (Poria) removing heat from the Fu organ. (*Shanghan Wufa*)
**Yangming Jing and Fu Diseases**
Yangming Jing disease is Exterior disease with Interior harmony; Fu disease is Interior disease with Exterior harmony; simultaneous Jing/Fu disease is simultaneous Exterior/Interior disease. Jing disease presents with eye pain, dry nose, without constipation, delirium, or aversion to heat; in Jing, purging is forbidden. Fu disease presents with aversion to heat, spontaneous sweating, constipation, without headache, aversion to wind/cold; in Fu, sweating is forbidden. Sweating releases Yangming Jing pathogen, not Fu pathogen; purging attacks Yangming Fu pathogen, not Jing pathogen. Thus, treatments differ; do not mistake Jing for Fu or vice versa. (*Shanghan Wufa*)
**Three Yin Febrile Diseases**
Three Yang meridians have only Yang syndromes, no Yin syndromes. Three Yin meridians have Yin and Deficiency syndromes, which people know; however, Three Yin meridians can have Yang syndromes, which people do not know. Once heat pathogen transmits to Yin meridians, deeper heat causes deeper Jue (cold extremities); the body may feel not hot, pulse deep/fine. One must know that Yang Jue, though cold extremities, allows movement, unlike Yin Jue where extremities are cold and immobile. Yang syndromes, though body not hot, have dry mouth, unlike Yin syndromes with neutral mouth. Yang syndromes, though pulse deep/fine, are fine/rapid upon deep pressure, unlike Yin syndromes which are deep/fine/slow. Major difference: Three Yin Cold diseases have clear spirit/mind; Three Yin Heat diseases have confused spirit/mind. Three Yin Cold: dry mouth but inability to drink; Three Yin Heat: dry mouth with desire to drink. Three Yin Cold: clear urine/stool; Three Yin Heat: red/scanty urine/stool. Yin and Yang are worlds apart. (*Shanghan Dabai*)
**Exterior/Interior, Deficiency/Excess**
Spontaneous sweating is Exterior Deficiency; no sweat is Exterior Excess. Diarrhea is Interior Deficiency; constipation is Interior Excess. This is fixed theory. But Deficiency containing Excess, or Excess containing Deficiency, cannot be judged by common rules. Why? Wind injury with spontaneous sweating is Exterior Deficiency; if heat pathogen enters Fu, steaming pores causing sweating, it is Excess. This is Excess within Exterior Deficiency. Cold damage with no sweat is Exterior Excess; if person is inherently deficient and cannot sweat, it is Deficiency. This is Deficiency within Exterior Excess. Diarrhea is Interior Deficiency; if transmission to Fu causes diarrhea with intestinal mucus, it is Excess. This is Excess within Interior Deficiency. Constipation is Interior Excess; if fluid exhaustion or old/weak chronic illness causes constipation, it is Deficiency. This is Deficiency within Interior Excess. Accurate syndrome differentiation ensures safety and avoids Deficiency/Excess inversion. Analyzing further: Mahuang (Ephedra) is purgative but only purges Exterior Excess, not Interior Excess; Guizhi (Cinnamon Twig) is tonifying but only tonifies Exterior Deficiency, not Interior Deficiency; Chengqi Tang is purgative but only purges Interior Excess, not Exterior Excess; Jiang (Ginger) & Fu Zi (Aconite) are tonifying but only tonify Interior Deficiency, not Exterior Deficiency; Tiaowei Chengqi Tang is purgative but only purges Middle Jiao Excess, not Upper/Lower Jiao Excess; Jianzhong Tang is tonifying but only tonifies Middle Jiao Deficiency, not Upper/Lower Jiao Deficiency. These are differences in herb usage for Deficiency/Excess. (*Shanghan Wufa*)
**Differentiating Treatment by Exterior/Interior**
Shanghan must distinguish Exterior/Interior; failing to do so leads to erroneous sweating/purging, unfit for superior physicians. For instance, both are fevers: body heat without thirst is Exterior Heat, treated with Xiaochaihu Tang plus Guizhi (Cinnamon Twig); Jue with slippery pulse is Interior Heat, treated with Baihu Tang plus Renshen (Ginseng). Both are Water-Qi: dry retching, mild diarrhea, fever with cough is Exterior Water, treated with Xiao Qinglong Tang; cool body, exterior symptoms resolved, cough with hypochondriac pain is Interior Water, treated with Shizao Tang. Both are aversion to cold: fever with aversion to cold originates in Yang, treated with Mahuang Tang, Guizhi Tang, or Xiaochaihu Tang; no fever with aversion to cold originates in Yin, treated with Fuzi Tang or Sini Tang. Both are body pain: floating pulse, fever, headache/body pain indicates unresolved Exterior, treated with Mahuang Tang; deep pulse, spontaneous diarrhea, body pain indicates unresolved Interior, treated with Sini Tang. (Wang Haogu)
**Interior within Interior**
Pathogen in Shanghan: Three Yang are Exterior, Three Yin are Interior; everyone knows this, but "Interior within Interior" is unknown. What is it? It is the Yangming Stomach Fu. Once pathogen from Three Yang/Yin enters Stomach Fu, it stops transmitting, hence "Interior within Interior." Some argue Yin Zang organs are deeper than Yang Fu organs? Answer: Yangming resides in Central Earth, gathering all things, stopping transmission, like grain attracting water. Comparing Yang/Yin meridians, Yin is deeper; comparing Yin meridians/Stomach Fu, Stomach Fu is deepest. All Three Yang/Yin meridians surround the Stomach Fu, entering from anywhere. From Taiyang, Yangming, Shaoyang, Taiyin, Shaoyin, Jueyin—all enter Stomach Fu and stop transmitting. Treating Shanghan requires understanding Transmission/Direct Invasion, distinguishing Exterior/Interior within Transmission, and "Interior within Interior" within Exterior/Interior. This ensures precise treatment. (*Yixue Xinwu*)
**Yang Syndrome Resembling Yin**
Yang syndrome is Heat syndrome. If Yang syndrome shows Heat signs, it is easy to know; if Yang disease shows Cold signs, it confuses people. For example, Taiyin disease diarrhea occurring >10 times/day will self-resolve because Spleen Qi recovers and foul matter is expelled. Or Shaoyin disease Jue (cold extremities) with cough/palpitations, treated with Sini San; Shaoyin disease spontaneous diarrhea of pure green water, treated with Dachengqi Tang; Jueyin disease cold extremities treated with emesis; Jueyin fever first then Jue, treated with Sini San. All these are Yang syndrome resembling Yin. (*Shanghan Dabai*)
**Yin Syndrome Resembling Yang**
Yin syndrome refers to cold pathogen directly invading Three Yin meridians without transmission from Yang. Yin syndrome showing Yin signs is known; Yin syndrome showing Yang signs confuses people. For example, Shaoyin disease diarrhea of undigested food, Interior Cold/Exterior Heat, cold extremities, pulse faint/almost absent, body not averse to cold, face red, or sore throat; or Jueyin cold damage, days 6-7 no diarrhea, suddenly fever with diarrhea, or profuse sweating with persistent heat, body stiffness, limb pain; or extreme Yin causing restlessness, wanting to sit in mud/water. All are Extreme Yin resembling Yang. However, substance differs greatly. Analysis: Diarrhea of undigested food, cold extremities, faint pulse confirms Yin syndrome. Here, no aversion to cold and red face indicate True Yang escaping outward; sore throat indicates Floating Deficient Yang. Further analysis: In Yang syndrome, profuse sweating removes heat, body relaxes, limbs don't hurt. Here, profuse sweating persists with heat, body stiffens, limbs hurt. Thus, this sweat is not Exterior pathogen sweat but Yang-loss sweat; this heat is not Yang pathogen heat but Deficient Yang escaping heat; stiffness/pain are not Exterior signs but Yang-loss signs. (*Shanghan Dabai*)
**Relying on Pulse, Not Symptoms**
As per Classics: Chest Binding syndrome should be purged; if pulse is floating, purging is forbidden. This is not the case of fever for 7-8 days with floating/rapid pulse, which *can* be purged. Or delirium, tidal fever, slippery/rapid pulse, treated with Xiao Chengqi Tang; if given 1 sheng, next day no stool, pulse becomes micro/rough, Chengqi Tang is forbidden. This is not the case of passing gas after decoction, which *can* be attacked. Or fever/aversion to cold, weak pulse, slow Chi position, sweating is forbidden. This is not an Exterior syndrome suitable for sweating. This is treating by pulse, ignoring symptoms. (*Shanghan Leizheng*)
Body cold/Jue with slippery/rapid pulse, beating against fingers upon pressure, is not True Cold, but Yang Excess repelling Yin. Body hot with rapid pulse, not beating against fingers upon pressure, is not True Heat, but Yin Excess repelling Yang. This is taking pulse, not symptoms. (Tao Jie'an)
**Relying on Symptoms, Not Pulse**
Shanghan requires syndrome-based treatment. Matching pulse/symptom is easy; mismatching requires judging urgency. There are cases relying only on symptoms, not pulse. As per Classics: Floating/large pulse, hard epigastrium, Heat belonging to Zang, should be attacked, not sweated. This is not "floating means Exterior." Or Cuo (hurried) pulse indicates Yang Excess; if diarrhea, wheezing, sweating, use Gegen Huangqin Huanglian Tang; if Jue, Cuo pulse, indicates collapse, requiring moxa/warming. This is not "Yang Excess with Cuo pulse." Or Yangming disease, slow pulse, no aversion to cold, continuous hand/foot sweating, use Dachengqi Tang. This is not "all slow pulses mean Cold." Or Shaoyin disease, initial fever, deep pulse, use Mahuang Fuzi Xixin Tang. This is not "deep pulse means Interior." This is treating by symptoms, not pulse. (*Shanghan Leizheng*)
Deep pulse suggests purging, floating pulse suggests sweating, generally correct. But floating pulse can allow purging if heat pathogen enters Fu causing difficult stool. If stool not difficult, purging is forbidden. Deep pulse can allow sweating if Shaoyin disease has body heat. If no heat, sweating is forbidden. This is taking symptoms, not pulse. (Tao Jie'an)
**Different Pulse/Syndrome Combinations**
Shaoyin pulse deep, initial fever, resembles Taiyang. Difference: heat is not "Xi Xi Ran" (warmth), no headache. ○ Shaoyin abdominal pain/diarrhea resembles Taiyin. Difference: Taiyin no thirst, Shaoyin thirst; limbs vary between warm/Jue. ○ Warm disease and Spasm disease resemble Taiyang. Difference: Spasm pulse deep/fine, Warm disease no aversion to cold but thirst. ○ Wind injury and Stroke resemble each other. Difference: Wind injury no thirst, Stroke thirst. ○ Cold damage and Winter-Warmth resemble each other. Difference: Cold damage floating-tight pulse, Winter-Warmth non-floating pulse. ○ Epidemic contagion resembles Cold damage. Difference: Epidemic non-floating pulse, Cold damage floating pulse. ○ Dampness and Spasm both have deep/fine pulses, but symptoms differ: Spasm no body pain, Dampness body pain. ○ Summer-heat pulse is empty/fine, or weak, or string-thin/thin/hollow/slow, similar to Spasm/Damp pulses, but symptoms differ: Summer-heat spontaneous sweating/thirst, Dampness no thirst/body pain, Spasm no body pain. ○ Taiyang Wind Injury with Cold pulse uses Da Qinglong Tang, resembling Taiyang Cold Damage. Difference: Wind Injury with Cold pulse has irritability; Taiyang Cold Damage has no irritability. ○ Taiyang Cold Damage with Wind pulse uses Da Qinglong Tang, resembling Cold-Damp invasion. Difference: Cold Damage with Wind pulse is floating-slow, Cold-Damp is deep/fine. (Huang Zhongli)
**Debate on No Tonification in Shanghan**
In Shanghan, only Yuan Qi deficiency is most critical. Without tonification, how to recover? Why do modern doctors say Shanghan has no tonification method? Ancient texts lack this saying; only Tao Jie'an stated: After sweating/vomiting/purging in Shanghan, do not immediately use Renshen (Ginseng) & Huangqi (Astragalus), lest pathogen gain support and heat worsen. This derives from Sun Simiao: After gaining relief from Chengqi Tang, strictly avoid tonics. His intent was that recovery via attack implies Excess pathogen, so tonics should not aid pathogen. It was never said that Deficiency syndromes should not be tonified. Today, 70-80% of Shanghan cases are fatigue/internal injury or emotional deficiency. Yet 80-90% recite "Shanghan has no tonification," which is unsustainable.