咀,作一服。水二盏,煎一盏,入生姜自然汁少许。服不能咽者,徐徐灌之。 按∶此以半夏治痰涎,牙皂治风,比
而成方。盖因其无形之风,挟有形之涎,胶结不解,用此二物,俾涎散而风出也。其有涎多难散,又非小吐不可,则用
明矾合牙皂等分为末,白汤调服吐之。或用萝卜子合牙皂等分为末,煎服半盏吐之。其风多涎少,人事不昏,则用虾半
斤,入酱、葱、姜等料物水煮,先吃虾,次吃汁,后以鹅翎探引吐之。活法在心,无施不当也。
加味六君子汤 治四肢不举,属于脾土虚衰者,须用此颛治其本,不可加入风药。 人参 白术 茯苓 甘草
陈橘皮 半夏(各一钱) 加竹沥(半小盏) 麦冬(三钱) 上用水二盏,姜三片,枣二枚,煎六分,温服。口渴去
半夏,加葳蕤、石膏。虚甚不热者,加附子。按∶中风门中,从不录用此方,所谓治末而忘其本也。夫风淫末疾,四肢
不举,乃风淫于内。虚者多,实者少,审其果虚,则以六君子加甘寒药∶如竹沥、麦冬之属,允为治虚风之仪式也。
三化汤 见前。按∶《经》谓土太过,则令人四肢不举。此真膏梁之疾,非肝肾经虚之比。其治泻,令气弱,
阳虚土平斯愈,而用三化汤及调胃承气汤。然土实之证,十不见一,非审谛无忒,未可尝试也。
三圣散 治中风手足拘挛,口眼 斜,香港脚行步不正。 当归(酒洗炒) 玄胡索(微炒为末) 肉桂(去粗
皮各等分) 上为末,每服二钱,空心温酒调下。 按∶此方治血虚风入之颛剂也。故取以治口眼 斜之左急右缓者,
然血药中而加地黄、白芍、秦艽、杜仲、牛膝,风药中而加天麻、防风、羌活、白芷、细辛,或加独活以去肾间风,加
萆以除下焦热,又在随证酌量矣。
匀气散 见前。 取其方以治口眼 斜之右急左缓者,然倍用生熟甘草,加苡仁以缓其急,加麦冬、葳蕤、竹
沥以熄其风,得效去白芷、苏叶,可常服也。
转舌膏 治中风螈 ,舌蹇不语。用凉膈散,加菖蒲、远志各等分,蜜丸弹子大,朱砂为衣,薄荷汤化下,临
卧或食后服。凉膈散,方见后。 按∶此乃治心经蕴热之方也。
正舌散 治中风舌本强,难转,语不正。 蝎梢(去毒二七个) 茯苓(一两) 上为细末。每服一钱,食前
温酒调服,又擦牙更效。 按∶此乃治风涎壅塞之方也。
资寿解语汤 治中风脾缓,舌强不语,半身不遂。 防风 附子(炮) 天麻 酸枣仁(各一钱) 羚羊角(镑)
官桂(各八分) 羌活 甘草(各五分) 上水二盏,煎八分,入竹沥二匙,姜汁二滴,食远服。 按∶此方乃治风入
脾脏,舌强不语之证。至于少阴,脉萦舌本,肾虚风入,舌不能言,吃紧之候,古今从无一方及之。昌每用此方去羌、
防,加熟地、何首乌、枸杞子、甘菊花、胡麻仁、天门冬,治之获效。今特识于此方之下,听临病之工酌用焉。后检宣
明方有地黄饮子,治肾虚气厥,不至舌下。先得我心,补录。(见后)
胃风汤 见前。 治虚风证能食,手足麻木,牙关急搐,目内蠕 ,胃风面肿。 按∶虚风入胃反能食者,乃
风入而助其胃之火热,故比平常食加进也。此去瘅成为消中不远,此方但治其风,不治其火热,殊不合《内经》之旨。
必于竹沥、麦冬、花粉、葳蕤、石膏、生地、梨汁甘寒药中,加入升麻、葛根、甘草为剂,始克有当。况风既入胃,《内
经》述其五变∶曰厥巅;曰寒热;曰消中;曰飧泄;曰疠风,随人之寒热,或上或下,变病若此其可畏。奈何不习不察,
徒欲检方而治病耶有志于医者,自为深造,无寄后人篱下可矣。
泻青丸 治中风自汗,昏冒发热,不恶寒,不能安卧,此是风热躁烦之故也。 当归 川芎 栀子 羌活 大
黄防风 龙胆草(各等分) 上为末,蜜丸弹子大。每服一丸,竹叶汤化下。 按∶此方以泻青为名者,乃泻东方甲
乙之义也。风入厥阴,风木之藏,同气相求,其势必盛。所虑者虚而眩晕,热而躁烦,虚也热也,其可以为壮实而轻泻药
之乎?审果壮实,乃可施此。审属虚热,必以四物汤全方,加人参、竹沥、秦艽、羌活,八味为剂,始合法度也。
愈风汤 初觉风动,服此不致倒仆,此乃治未病之圣药也。又治中风证,内邪已除,外邪已尽,当服此药以行
导诸经。久服大风悉去,纵有微邪,只从此药加减治之。然治病之法,不可失于通塞,或一气之微汗,或一旬之通利,
如此乃常服之药也,久则清浊自分,荣卫自和矣。 羌活 甘草 防风 当归 蔓荆子 川芎 细辛 黄 枳壳 人
参麻黄 白芷 甘菊 薄荷 枸杞子 知母 地骨皮 独活 秦艽 黄芩 芍药 苍术 生地黄(各四两) 肉桂
(一两) 上 咀,每服一两,水二盏,生姜三片,空心煎服,临卧煎渣服。空心一服,吞下二丹丸,谓之重剂,临卧
三服,吞下四白丹丸,谓之轻剂。假令一气之微汗,用愈风汤三两,加麻黄一两,作四服,加姜空心服。以粥投之,得
微汗则住。如一旬之通利,用愈风汤三两,加大黄一两,亦作四剂。如前临卧服,得利为度,此药常服之。不可失四时
之辅。春将至大寒后,本方加半夏、人参、柴胡,谓迎而夺少阳之气也。夏将至谷雨后,本方加石膏、黄芩、知母,谓
迎而夺阳明之气也。季夏之月,本方加防己、白术、茯苓,谓胜脾之湿也。秋将至大暑后,本方加浓朴、藿香、肉桂,
谓迎而夺太阴之气也。冬将至霜降后,本方加附子、官桂、当归,谓胜少阴之气也。此药四时加减,临病酌宜,诚治风
证之圣药也。
按∶此一方,相传谓是愈风之圣药,后人见其种种敷陈,次第有法,骇以为奇,而深信不疑。及用之治病,百无一
愈。盖似是而非,昌不得不为辨之。其云初觉风动,服此不致倒仆,此乃治未病之圣药也。夫觉风势初动,不服端本澄
原之药,以固护其荣卫,反服风药,而招风取中。以汉武之虚耗,称为成周之上理,其谁欺乎?又云∶内邪已除,外邪
已尽,当服此以行导诸经,久服大风悉去。夫既内邪除,外邪尽,广服补益以养其正可也。岂有久服此药之理耶?岂舍
内邪外邪,别有大风当去耶?何其自呈缺漏耶。至于一旬通利,以本方一剂,加大黄二钱或可。若夫一气微汗,计本药
分七十二剂,每剂已用麻黄四分零,而此四剂中,各加二钱五分,如此重剂,岂微汗之剂耶?方中发汗之药,已复用至
十二味矣,必更重加麻黄,始为微汗者何耶?仲景用桂枝汤解表,恐其力轻,故啜热稀粥以继之。用麻黄汤恐其力重,
多致亡阳,多方回护,岂有反投热粥之理。后人无识,奉此为第一灵宝,宁知其骄矜自用,欺己欺人也哉!
四白丹 清肺气养魄。中风多昏冒,缘气不清利也。 白术 白茯苓 人参 宿砂 香附 甘草 防风 川芎
(各五钱) 白芷(一两) 白檀香(一钱半) 知母(二钱) 羌活 薄荷 独活(各二钱半) 细辛(二钱) 麝
香牛黄 龙脑(各五分俱另研) 藿香(钱半) 甜竹叶 上为细末,炼蜜为丸。每两作十丸,临睡嚼一丸,煎愈风
汤送下。上清肺气,下强骨髓。 按∶此方颇能清肺养魄,方中牛黄可用,而脑麝在所不取,以其耗散真气,治虚风大
非所宜。然本方以四君子汤作主,用之不为大害。今更定牛黄仍用五分,龙脑、麝香各用二分,取其所长,节其所短,
庶几可也。其他犯脑麝诸方,一概不录。如牛黄清心丸,四君子,药中甘草加至四倍,其意亦善。仿此为例,脑麝裁酌,
用十之二,足可备清心宁神之用。其粤中蜡丸,脑麝原少,且经久蓄,品味和合,用时仍浓煎甘草汤调服为善,方不赘。
大秦艽汤 治中风外无六经之形证,内无便溺之阻隔。知血弱不能养筋,故手足不能运动,舌强不能言语,宜
养血而筋自柔。 秦艽 石膏(各一钱) 甘草 川芎 当归 芍药 羌活 独活 防风 黄芩 白芷 生地黄 熟地
黄白术 茯苓(各七分) 细辛(五分)春夏加知母一钱。 上水二盏煎,如遇天阴,加姜七片。心下痞,加枳实五
分。 按∶此方既云养血而筋自柔,何得多用风燥之药?既欲静以养血,何复用风以动之,是其方与言悖矣。偶论三化
汤、愈风汤、及大秦艽汤,三方为似是而非,及查三方皆出机要方中云,是通真子所撰,不知其姓名。然则无名下士,
乱后人见闻,非所谓一盲引众盲耶。业医者,当深入理要,自具只眼可矣。
养血当归地黄汤 当归 地黄 川芎 芍药 本 防风 白芷(各一钱) 细辛(五分) 上水二盏,煎一
盏,通口食前温服。 按∶此出类拔萃方中,用血药风药各四味,半润半燥,亦不善于立方者矣。即谓治本不可忘标,
四物汤中加风药一味足矣。因以此药遍索诸方,适良方中有六合汤,一方治风虚眩晕,先得我心,用四物各一两,秦艽、
羌活各半两。虽用风药二味,其分两则仍一味也,举此为例,方不重赘。
天麻丸 治风因热而生,热盛则动。宜以静胜其燥,是养血也。此药行荣卫,壮筋骨。 天麻 牛膝(二味用
酒同浸三日焙干用) 萆 玄参(各四两) 杜仲(炒去丝七两) 附子(炮一两) 羌活(四两) 当归(十两)
生地黄(一斤) 一方有独活四两,去肾间风。 上为细末,炼蜜丸,梧桐子大。每服五七十丸,空心温酒或白汤下。
良久进食,服药半月后,觉塞壅,以七宣丸疏之。 按∶此方大意,主治肾热生风。其以天麻入牛膝同制,取其下达。
倍用当归、地黄,生其阴血。萆 、玄参,清下焦之湿热。附子补下焦之真阳,盖惟肾中阳虚,故风得以久据其地也。
用羌活之独本者,即真独活,不必更加也。吁嗟!多欲之人,两肾空虚,有如乌风洞,惨惨黯黯,漫无止息。环视风门
诸药,有一能胜其病者乎?此方杂在群方内,未易测识,特表而出之。
涤痰汤 治中风痰迷心窍,舌强口不能言。 南星(姜煮二钱) 半夏(炮七次二钱) 枳实(一钱) 白茯
苓(一钱半) 橘红(一钱) 石菖蒲(八分) 人参 竹茹(各七分) 甘草(五分) 上水二盏,生姜五片,煎八
分,食前服。 按∶此证最急,此药最缓,未免有两不相当之弊。审其属热,此方调下牛黄清心丸;审其属虚,此方调
下二丹丸;庶足以开痰通窍也。
青州白丸子 治男子妇人手足瘫痪,风痰壅盛,呕吐涎沫,及小儿惊风并治。 白附子(二两生用) 半夏(七
两水浸去衣生用) 南星(二两生) 川乌(去皮脐五钱半) 上罗为末,生绢袋盛于井花水内,摆出粉。未出者以手
揉令出,渣再擂,以尽为度。用瓷盆日中曝夜露,每日一换新水,搅而后澄。春五,夏三,秋七,冬十日。去水晒干如
玉片,以糯米粉作稀糊丸,如绿豆大。每服二十丸,生姜汤下无时。如瘫痪,酒下。小儿惊风,薄荷汤下三五丸。 按∶
此方治风痰之上药也,然药味虽经制过,温性犹存。热痰迷窍,非所宜施。
竹沥汤 治四肢不收,心神恍惚,不知人事,口不能言。 竹沥(二升) 生葛汁(二升) 生姜汁(二合)
上三汁和匀,分温三服。 按∶人身之积痰积热,常招致外风,结为一家。令人心神恍惚,如邪所凭,实非邪也。消风
清热开痰,其神自安,此方可频服也。
贝母栝蒌散 治肥人中风,口眼 斜,手足麻木,左右俱作痰治。 贝母 栝蒌 南星(炮) 荆芥 防风 羌
活黄柏 黄芩 黄连 白术 陈皮 半夏(汤炮七次) 薄荷 甘草(炙) 威灵仙 天花粉(各等分) 上每服,
水二盏,姜三片,煎八分,至夜服。 按∶中风证,多挟热痰,而肥人复素有热痰。不论左右,俱作痰治,诚为当矣。
但肥人多虚风,瘦人多实火。虚风宜用甘寒一派,如竹沥、人参、麦冬、生地、生葛汁、生梨汁、鲜淡竹叶汁、石膏、
栝蒌、葳蕤、胡麻仁等药。此方三黄并用,治瘦人实火,或可治肥人虚风,甚不宜也。至泛论治热痰之药,诸方中又惟
此足擅其长,存之以备实火生风生热之选。
《千金》地黄汤 治热风心烦,及脾胃热壅,食不下。生地黄汁枸杞子汁(各五升) 真酥 生姜汁(各一升)
荆沥 竹沥(各五升) 人参(八两) 白茯苓(六两) 天门冬(八两) 大黄 栀子(各四两) 上十一味,以后
五味为细末,先煎地黄等汁,内末药调服方寸匕,再渐加服,以利为度。
按∶此方补虚、清热、润燥、涤痰、除风、开通瘀壅,美善具备,诚足贵也。因养血豁痰,难于两用。姑举此方为
例,以听临症酌量。又四肢不举,脾土属虚属实,分途异治。苟其虚实不甚相悬,此方更在所必用。法无穷尽,人存政
举,未易言耳。
凉膈散 治心火上盛,膈热有余,目赤头眩,口疮唇裂,吐衄,涎嗽稠粘,二便淋闭,胃热发斑。小儿惊急潮
搐,疮疹黑陷。大人诸风螈 ,手足掣搦,筋挛疼痛。 连翘 栀子仁 薄荷 大黄 芒硝 甘草 黄芩 上水二盏,
Crush, and prepare as one dose. Add two cups of water, decoct to one cup, add a small amount of fresh ginger juice. If the patient cannot swallow, administer slowly by force-feeding.
Note: This formula utilizes Banxia (Pinelliae Rhizoma) to treat phlegm-fluids, and Yazao (Gleditsiae Sinensis Spina) to treat wind, combined into this prescription. It is likely because formless wind pathogens are carrying tangible phlegm-fluids, which are bound together and difficult to resolve. Using these two substances allows the phlegm-fluids to scatter and the wind to exit. In cases where there is excessive phlegm that is difficult to scatter, vomiting is necessary; in such cases, use Mingfan (Alumen) and Yazao (Gleditsiae Sinensis Spina) in equal parts, ground into powder, taken with warm water to induce vomiting. Alternatively, use Luobozhongzi (Brassicae Semen) and Yazao (Gleditsiae Sinensis Spina) in equal parts, decocted, taking half a cup to induce vomiting. If wind is abundant but phlegm is scarce, and mental status is clear without coma, use half a jin of shrimp, boiled with soy sauce, scallions, ginger, and other seasonings. Eat the shrimp first, then drink the broth, and finally induce vomiting by tickling the throat with a goose feather. Flexible application depends on the physician's mind; there is no inappropriate treatment.
Jiawei Liujunzi Tang (Modified Six Gentlemen Decoction) Treats inability to raise the four limbs due to deficiency and decline of Spleen Earth. One must exclusively use this formula to treat the root cause and must not add wind-dispelling herbs. Renshen (Ginseng Radix), Baizhu (Atractylodis Macrocephalae Rhizoma), Fuling (Poria), Gancao (Licorice Root), Chenjupi (Citri Reticulatae Pericarpium), Banxia (Pinelliae Rhizoma) (each 1 qian). Add Zhuli (Bamboo Sap) (half small cup), Maidong (Ophiopogonis Radix) (3 qian). Take the above herbs with two cups of water, three slices of ginger, and two dates, decoct to six-tenths, and take warm. If thirsty, remove Banxia (Pinelliae Rhizoma) and add Weirui (Polygonati Odorati Rhizoma) and Shigao (Gypsum Fibrosum). For extreme deficiency without heat, add Fuzi (Aconiti Lateralis Radix Praeparata).
Note: In the Stroke chapter, this formula is never recorded; this is called treating the branch while forgetting the root. Wind pathogen excess causes limb diseases; inability to raise the four limbs indicates wind pathogen excess internally. Deficiency patterns are more common than excess patterns. Carefully examine if it is indeed deficiency, then use Liujunzi Tang (Six Gentlemen Decoction) plus sweet-cold herbs such as Zhuli (Bamboo Sap) and Maidong (Ophiopogonis Radix); this is truly a model for treating deficient wind.
Sanhua Tang (Three Transformations Decoction) See previous text.
Note: The *Classic* states that excessive Earth leads to inability to raise the four limbs. This is truly a disease caused by rich food and fine grains, not comparable to deficiency of Liver and Kidney meridians. Treatment involves purging to weaken Qi, allowing Yang deficiency and balanced Earth to heal, thus using Sanhua Tang (Three Transformations Decoction) and Tiaowei Chengqi Tang (Regulate the Stomach and Order the Qi Decoction). However, Earth-excess patterns appear in less than one out of ten cases; without careful examination to avoid error, one should not attempt this lightly.
Sansheng San (Three Saints Powder) Treats stroke with flaccid contracture of hands and feet, deviation of mouth and eyes, and abnormal gait due to leg qi. Danggui (Angelicae Sinensis Radix) (wine-washed and stir-fried), Yanhusuo (Corydalis Rhizoma) (lightly stir-fried and powdered), Rougui (Cinnamomi Cortex) (remove rough bark, each equal part). Grind all into powder. Take 2 qian per dose, mixed with warm wine on an empty stomach.
Note: This formula is a specialized agent for treating wind entering due to blood deficiency. Therefore, it is used for left-sided tightness and right-sided laxity in deviation of mouth and eyes. However, adding Dihuang (Rehmanniae Radix), Baishao (Paeoniae Radix Alba), Qinjiao (Gentianae Macrophyllae Radix), Duzhong (Eucommiae Cortex), and Niuxi (Achyranthis Bidentatae Radix) to blood-nourishing herbs, and adding Tianma (Gastrodiae Rhizoma), Fangfeng (Saposhnikoviae Radix), Qianghuo (Notopterygii Rhizoma et Radix), Baizhi (Angelicae Dahuricae Radix), and Xixin (Asari Radix et Rhizoma) to wind-dispelling herbs, or adding Duhuo (Angelicae Pubescentis Radix) to remove wind from the Kidney region, and Bibing (Dioscoreae Hypoglaucae Rhizoma) to clear lower-jiao heat, requires further adjustment based on symptoms.
Yunqi San (Harmonizing Qi Powder) See previous text. Use this formula to treat right-sided tightness and left-sided laxity in deviation of mouth and eyes. However, double the dosage of Shenggancao (Raw Licorice Root) and Shugancao (Prepared Licorice Root), add Yiyiren (Coicis Semen) to relieve tension, add Maidong (Ophiopogonis Radix), Weirui (Polygonati Odorati Rhizoma), and Zhuli (Bamboo Sap) to extinguish wind. After efficacy is achieved, remove Baizhi (Angelicae Dahuricae Radix) and Zisuye (Perillae Folium); it can be taken regularly.
Zhanshe Gao (Tongue-Turning Paste) Treats stroke with convulsions, stiff tongue, and inability to speak. Use Liangge San (Cool the Chest Powder), add Shichangpu (Acori Tatarinowii Rhizoma) and Yuanzhi (Polygalae Radix) in equal parts, make pills the size of弹子 (bullet seeds) with honey, coat with Zhusha (Cinnabar), dissolve in Bohe Tang (Mint Decoction), and take before sleep or after meals. Liangge San (Cool the Chest Powder) see later.
Note: This is a formula for treating latent heat in the Heart Meridian.
Zhengshe San (Straightening Tongue Powder) Treats stroke with stiffness of the tongue base, difficulty in movement, and improper speech. Xieshao (Scorpion Tail) (remove toxicity, 7 units), Fuling (Poria) (1 liang). Grind into fine powder. Take 1 qian per dose, mixed with warm wine before meals; applying to teeth is also effective.
Note: This is a formula for treating obstruction by wind-phlegm.
Zishou Jieyu Tang (Zishou Decoction for Resolving Speech) Treats stroke with Spleen flaccidity, stiff tongue, inability to speak, and hemiplegia. Fangfeng (Saposhnikoviae Radix), Fuzi (Aconiti Lateralis Radix Praeparata) (prepared), Tianma (Gastrodiae Rhizoma), Suanzaoren (Zizyphi Fructus) (each 1 qian), Lingyangjiao (Saigae Tataricae Cornu) (shaved), Guanzi (Cinnamomi Cortex) (each 8 fen), Qianghuo (Notopterygii Rhizoma et Radix), Gancao (Licorice Root) (each 5 fen). Add two cups of water, decoct to eight-tenths, add two spoons of Zhuli (Bamboo Sap) and two drops of Jiangzhi (Ginger Juice), take well after meals.
Note: This formula treats wind entering the Spleen organ, causing stiff tongue and inability to speak. Regarding Shaoyin (Lesser Yin), where meridians surround the tongue base, wind entering due to Kidney deficiency leading to inability to speak is a critical condition; historically, no single formula has addressed this. I often use this formula removing Qianghuo (Notopterygii Rhizoma et Radix) and Fangfeng (Saposhnikoviae Radix), adding Shudi (Rehmanniae Radix Preparata), Heshouwu (Polygoni Multiflori Radix), Gouqizi (Lycii Fructus), Ganhua Ju (Chrysanthemi Flos), Humaren (Sesami Fructus), and Tiandong (Asparagi Radix), achieving good results. I record this here for physicians to use at their discretion. Later, I checked *Xuanming Fang* (Formulas of Clarity) for Dihuang Yin Zi (Rehmannia Infusion), which treats Kidney deficiency with Qi rebellion failing to reach the tongue. This aligns with my thoughts, so I supplement it here. (See later)
Weifeng Tang (Stomach Wind Decoction) See previous text. Treats deficiency wind patterns with appetite, numbness of hands and feet, jaw clenching and spasms, eyelid twitching, and facial swelling due to stomach wind.
Note: When deficiency wind enters the Stomach and appetite increases, it is because wind enters and aids Stomach fire, hence eating more than usual. This is close to developing Xiao Zhong (Consumption Middle); this formula only treats wind, not fire, which contradicts the *Inner Classic*. One must add Shengma (Cimicifugae Rhizoma), Gegen (Puerariae Lobatae Radix), and Gancao (Licorice Root) to sweet-cold herbs like Zhuli (Bamboo Sap), Maidong (Ophiopogonis Radix), Huafen (Trichosanthis Radix), Weirui (Polygonati Odorati Rhizoma), Shigao (Gypsum Fibrosum), Shengdi (Rehmanniae Radix), and Lizhi (Pear Juice). Otherwise, it is inappropriate. Moreover, once wind enters the Stomach, the *Inner Classic* describes five transformations: Jue Dian (Reversal to Vertex); Han Re (Cold and Heat); Xiao Zhong (Consumption Middle); Sun Xie (Undigested Food Diarrhea); Li Feng (Leprosy/Wind Disease). Depending on cold or heat, changes occur upwards or downwards; such variability is terrifying. Why not study and observe, but merely copy formulas to treat disease? Those aspiring to medicine should deepen their own understanding and not rely on others' frameworks.
Xieqing Wan (Drain Green Pill) Treats stroke with spontaneous sweating, dizziness and fever, aversion to cold absent, and inability to lie down peacefully; this is due to wind-heat irritability. Danggui (Angelicae Sinensis Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma), Zhizi (Gardeniae Fructus), Qianghuo (Notopterygii Rhizoma et Radix), Dahuang (Rhei Radix et Rhizoma), Fangfeng (Saposhnikoviae Radix), Longdancao (Gentianae Radix) (equal parts). Grind into powder, make pills the size of bullet seeds with honey. Take one pill per dose, dissolved in Zhuye Tang (Bamboo Leaf Decoction).
Note: This formula is named "Drain Green" to mean draining the Wood of the East (Jia/Yi). Wind entering Jueyin (Greater Yin), the wind-wood organ, seeks similar energy, making its momentum strong. The concern is deficiency causing dizziness and heat causing irritability. Can deficiency and heat be treated as robustness to lightly use purgatives? Only if carefully examined as robust/excess can this be applied. If examined as deficient-heat, one must use Siwu Tang (Four Substances Decoction) fully, plus Renshen (Ginseng Radix), Zhuli (Bamboo Sap), Qinjiao (Gentianae Macrophyllae Radix), and Qianghuo (Notopterygii Rhizoma et Radix), eight ingredients total, to conform to principles.
Yufeng Tang (Preventing Wind Decoction) At the first sign of wind moving, taking this prevents falling; it is the sacred medicine for preventing disease before onset. It also treats stroke where internal pathogens are removed and external pathogens exhausted; take this to guide Qi through the meridians. Long-term use eliminates major wind; even minor pathogens can be treated by modifying this formula. However, treatment methods must not lose balance between unblocking and obstructing; sometimes inducing slight sweat over one breath period, or promoting bowel movement over ten days, makes it suitable for regular use. Long-term use separates clear from turbid and harmonizes Ying and Wei. Qianghuo (Notopterygii Rhizoma et Radix), Gancao (Licorice Root), Fangfeng (Saposhnikoviae Radix), Danggui (Angelicae Sinensis Radix), Manjingzi (Viticis Semen), Chuanxiong (Ligustici Chuanxiong Rhizoma), Xixin (Asari Radix et Rhizoma), Huangqi (Astragali Radix), Zhike (Aurantii Fructus Immaturus), Renshen (Ginseng Radix), Mahuang (Ephedrae Herba), Baizhi (Angelicae Dahuricae Radix), Ganju (Chrysanthemi Indici Flos), Bohe (Menthae Haplocalycis Herba), Gouqizi (Lycii Fructus), Zhimu (Anemarrhenae Rhizoma), Digupi (Lycii Cortex), Duhuo (Angelicae Pubescentis Radix), Qinjiao (Gentianae Macrophyllae Radix), Huangqin (Scutellariae Radix), Shaoyao (Paeoniae Radix), Cangzhu (Atractylodis Rhizoma), Shengdi (Rehmanniae Radix) (each 4 liang), Rougui (Cinnamomi Cortex) (1 liang). Crush, take 1 liang per dose, with two cups of water and three slices of ginger, decoct and take on an empty stomach; decoct residue and take before sleep. One dose on empty stomach, swallow Er Dan Wan (Two Cinnabar Pills), called heavy dose; three doses before sleep, swallow Sibai Dan (Four Whites Pills), called light dose. Suppose inducing slight sweat over one breath period: use 3 liang of Yufeng Tang, add 1 liang Mahuang (Ephedrae Herba), divide into four doses, take with ginger on empty stomach. Feed with porridge; stop when slight sweat appears. Suppose promoting bowel movement over ten days: use 3 liang of Yufeng Tang, add 1 liang Dahuang (Rhei Radix et Rhizoma), divide into four doses. Take before sleep as before; stop when bowels move. This medicine is for regular use. Do not neglect seasonal support. Before Great Cold in Spring, add Banxia (Pinelliae Rhizoma), Renshen (Ginseng Radix), Chaihu (Bupleuri Radix) to the base formula, called intercepting Shaoyang Qi. Before Grain Rain in Summer, add Shigao (Gypsum Fibrosum), Huangqin (Scutellariae Radix), Zhimu (Anemarrhenae Rhizoma) to the base formula, called intercepting Yangming Qi. In late summer, add Fangji (Stephaniae Tetrandrae Radix), Baizhu (Atractylodis Macrocephalae Rhizoma), Fuling (Poria) to the base formula, called overcoming Spleen dampness. Before Great Heat in Autumn, add Houpo (Magnoliae Officinalis Cortex), Huoxiang (Agastaches Herba), Rougui (Cinnamomi Cortex) to the base formula, called intercepting Taiyin Qi. Before Frost Descent in Winter, add Fuzi (Aconiti Lateralis Radix Praeparata), Guanzi (Cinnamomi Cortex), Danggui (Angelicae Sinensis Radix) to the base formula, called overcoming Shaoyin Qi. Seasonal modifications of this medicine suit clinical judgment; it is truly the sacred medicine for treating wind patterns.
Note: This formula is traditionally said to be the sacred medicine for preventing wind. Later generations, seeing its elaborate descriptions and methodical sequence, were amazed and believed it deeply. Yet when used to treat disease, hardly one in a hundred recovers. It is seemingly correct but actually wrong; I must refute it. It says taking it at the first sign of wind prevents falling, calling it the sacred medicine for preventing disease. Feeling wind initially moving, one should not take root-stabilizing and source-clearing medicines to protect Ying and Wei, but instead take wind-dispelling herbs, inviting wind and stroke. Comparing Emperor Wu of Han's depletion to the ideal governance of Zhou, who is deceiving whom? It also says: once internal and external pathogens are removed, take this to guide meridians, and long-term use eliminates major wind. If internal and external pathogens are gone, widely tonifying to nourish Zheng Qi is sufficient. How can one long-term take this medicine? Is there a major wind separate from internal/external pathogens to eliminate? How self-contradictory! Regarding ten-day bowel movement, adding 2 qian Dahuang (Rhei Radix et Rhizoma) to one dose might work. But regarding slight sweat over one breath period: calculating the base medicine into 72 doses, each already uses over 4 fen Mahuang (Ephedrae Herba); adding 2.5 qian Mahuang (Ephedrae Herba) to each of these four doses creates such a heavy dose, how can it be slight sweat? The formula already contains twelve diaphoretic herbs; why add more Mahuang (Ephedrae Herba) to achieve slight sweat? Zhang Zhongjing used Guizhi Tang (Cinnamon Twig Decoction) for exterior release; fearing weak effect, he drank hot thin porridge afterwards. Using Mahuang Tang (Ephedra Decoction), fearing strong effect causing Yang collapse, he provided multiple safeguards. How could he reverse this and advise hot porridge? Later generations, lacking insight, revere this as the first spiritual treasure; do they know it is arrogant and self-deceiving?
Sibai Dan (Four Whites Pills) Clears Lung Qi and nourishes Po. Stroke often involves dizziness due to unclear Qi flow. Baizhu (Atractylodis Macrocephalae Rhizoma), Baifuling (Poria), Renshen (Ginseng Radix), Susa (Amomi Fructus), Xiangfu (Cyperi Rhizoma), Gancao (Licorice Root), Fangfeng (Saposhnikoviae Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma) (each 5 qian), Baizhi (Angelicae Dahuricae Radix) (1 liang), Baitanxiang (Santalum Album Lignum) (1.5 qian), Zhimu (Anemarrhenae Rhizoma) (2 qian), Qianghuo (Notopterygii Rhizoma et Radix), Bohe (Menthae Haplocalycis Herba), Duhuo (Angelicae Pubescentis Radix) (each 2.5 qian), Xixin (Asari Radix et Rhizoma) (2 qian), Shexiang (Moschus), Niuhuang (Bovis Calculus), Longnao (Borneolum Syntheticum) (each 5 fen, separately ground), Huoxiang (Agastaches Herba) (1.5 qian), Tianzhuye (Phyllostachys Nigra Folium). Grind into fine powder, make pills with refined honey. Each liang makes ten pills; chew one before sleep, send down with decocted Yufeng Tang (Preventing Wind Decoction). Clears Lung Qi above, strengthens bone marrow below.
Note: This formula effectively clears Lung and nourishes Po. Niuhuang (Bovis Calculus) in the formula is usable, but Longnao (Borneolum Syntheticum) and Shexiang (Moschus) are rejected because they dissipate True Qi, making them highly unsuitable for deficiency wind. However, since the base formula relies on Sijunzi Tang (Four Gentlemen Decoction), using it does no great harm. Now revised: keep Niuhuang (Bovis Calculus) at 5 fen, use Longnao (Borneolum Syntheticum) and Shexiang (Moschus) at 2 fen each, taking their strengths and limiting weaknesses, which is acceptable. All other formulas violating the use of Longnao (Borneolum Syntheticum) and Shexiang (Moschus) are excluded. For example, Niuhuang Qingxin Wan (Calculus Bovis Clearing Heart Pills) uses Gancao (Licorice Root) in Sijunzi Tang (Four Gentlemen Decoction) at four times the amount; the intent is good. Following this example, limit Longnao (Borneolum Syntheticum) and Shexiang (Moschus) to two-tenths; this suffices for clearing heart and calming spirit. Cantonese wax pills originally contain little Longnao (Borneolum Syntheticum) and Shexiang (Moschus) and are stored long-term, blending flavors well; taking them with thickly decocted Gancao Tang (Licorice Decoction) is advisable. Formula details omitted.
Da Qinjiao Tang (Major Gentian Macrophylla Decoction) Treats stroke without exterior Six Channel signs or interior constipation/urinary retention. Knowing blood deficiency fails to nourish sinews, causing immobility of limbs and stiff tongue/inability to speak, one should nourish blood so sinews naturally soften. Qinjiao (Gentianae Macrophyllae Radix), Shigao (Gypsum Fibrosum) (each 1 qian), Gancao (Licorice Root), Chuanxiong (Ligustici Chuanxiong Rhizoma), Danggui (Angelicae Sinensis Radix), Shaoyao (Paeoniae Radix), Qianghuo (Notopterygii Rhizoma et Radix), Duhuo (Angelicae Pubescentis Radix), Fangfeng (Saposhnikoviae Radix), Huangqin (Scutellariae Radix), Baizhi (Angelicae Dahuricae Radix), Shengdi (Rehmanniae Radix), Shudi (Rehmanniae Radix Preparata), Baizhu (Atractylodis Macrocephalae Rhizoma), Fuling (Poria) (each 7 fen), Xixin (Asari Radix et Rhizoma) (5 fen). Add Zhimu (Anemarrhenae Rhizoma) 1 qian in Spring/Summer. Decoct with two cups of water; if cloudy weather, add seven slices of ginger. If epigastric fullness, add Zhishi (Aurantii Fructus Immaturus) 5 fen.
Note: Since this formula claims nourishing blood softens sinews, why use so many wind-drying herbs? Since desiring stillness to nourish blood, why use wind herbs to move it? The formula contradicts its theory. Occasionally discussing Sanhua Tang (Three Transformations Decoction), Yufeng Tang (Preventing Wind Decoction), and Da Qinjiao Tang (Major Gentian Macrophylla Decoction), these three are seemingly correct but actually wrong. Checking, all three originate from *Jiyao Fang* (Essential Formulas) written by Tongzhenzi, whose name is unknown. Thus, an unknown scholar confuses later generations' views, akin to one blind leading many blind. Physicians should delve into principles and develop independent insight.
Yangxue Danggui Dihuang Tang (Blood-Nourishing Angelica Rehmannia Decoction) Danggui (Angelicae Sinensis Radix), Dihuang (Rehmanniae Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma), Shaoyao (Paeoniae Radix), Bencao (Ligustici Wallichii Rhizoma), Fangfeng (Saposhnikoviae Radix), Baizhi (Angelicae Dahuricae Radix) (each 1 qian), Xixin (Asari Radix et Rhizoma) (5 fen). Decoct with two cups of water to one cup, take warm before meals through the mouth.
Note: This comes from *Leicui Fang* (Excellence Collection Formulas), using four blood herbs and four wind herbs, half moistening half drying; not a skillful formulation. Even if treating root without forgetting branch, adding one wind herb to Siwu Tang (Four Substances Decoction) suffices. Searching various formulas with this approach, I found Liuhe Tang (Six Harmonies Decoction) in *Liangfang* (Good Formulas), treating wind-deficiency dizziness, pleasing me greatly: using Siwu Tang (Four Substances Decoction) ingredients each 1 liang, Qinjiao (Gentianae Macrophyllae Radix) and Qianghuo (Notopterygii Rhizoma et Radix) each 0.5 liang. Though using two wind herbs, the dosage equals one ingredient. Taking this as an example, formula details omitted.
Tianma Wan (Gastrodia Pill) Treats wind generated by heat; excessive heat causes movement. Stillness should overcome dryness; this nourishes blood. This medicine circulates Ying and Wei, strengthens sinews and bones. Tianma (Gastrodiae Rhizoma), Niuxi (Achyranthis Bidentatae Radix) (these two soaked in wine for three days, then dried and roasted), Bibing (Dioscoreae Hypoglaucae Rhizoma), Xuanshen (Scrophulariae Radix) (each 4 liang), Duzhong (Eucommiae Cortex) (stir-fried to remove silk fibers, 7 liang), Fuzi (Aconiti Lateralis Radix Praeparata) (prepared, 1 liang), Qianghuo (Notopterygii Rhizoma et Radix) (4 liang), Danggui (Angelicae Sinensis Radix) (10 liang), Shengdi (Rehmanniae Radix) (1 jin). Another version adds Duhuo (Angelicae Pubescentis Radix) 4 liang to remove wind from Kidney region. Grind into fine powder, make pills with refined honey, size of Sophora seeds. Take 50-70 pills per dose, with warm wine or plain water on empty stomach. Eat after some time; after half a month of medication, if feeling blocked, use Qixuan Wan (Seven Unblocking Pills) to relieve.
Note: The main intent of this formula treats wind generated by Kidney heat. Combining Tianma (Gastrodiae Rhizoma) with Niuxi (Achyranthis Bidentatae Radix) aims to direct downward. Doubling Danggui (Angelicae Sinensis Radix) and Dihuang (Rehmanniae Radix) generates Yin blood. Bibing (Dioscoreae Hypoglaucae Rhizoma) and Xuanshen (Scrophulariae Radix) clear damp-heat in lower jiao. Fuzi (Aconiti Lateralis Radix Praeparata) tonifies True Yang of lower jiao; only Kidney Yang deficiency allows wind to occupy the area long-term. Using Qianghuo (Notopterygii Rhizoma et Radix) specifically refers to true Duhuo (Angelicae Pubescentis Radix), no need to add more. Alas! People with excessive desires have empty Kidneys, like dark wind caves, endless misery. Looking around at wind-channel medicines, is there any that can overcome this disease? This formula is mixed among others, hard to discern; I highlight it here.
Ditan Tang (Phlegm-Washing Decoction) Treats stroke with phlegm confusing Heart orifices, stiff tongue, and inability to speak. Nanxing (Arisaematis Rhizoma) (boiled in ginger, 2 qian), Banxia (Pinelliae Rhizoma) (prepared seven times, 2 qian), Zhishi (Aurantii Fructus Immaturus) (1 qian), Baifuling (Poria) (1.5 qian), Juhong (Citri Reticulatae Pericarpium Rubrum) (1 qian), Shichangpu (Acori Tatarinowii Rhizoma) (8 fen), Renshen (Ginseng Radix), Zhuru (Bambusae Caulis in Taenia) (each 7 fen), Gancao (Licorice Root) (5 fen). Decoct with two cups of water and five slices of ginger to eight-tenths, take before meals.
Note: This pattern is most urgent, but this medicine is slowest, inevitably having mismatched severity. If examining as heat, take this formula with Niuhuang Qingxin Wan (Calculus Bovis Clearing Heart Pills); if examining as deficiency, take with Er Dan Wan (Two Cinnabar Pills); this suffices to open phlegm and unblock orifices.
Qingzhou Baiwanzi (Qingzhou White Pills) Treats men and women with flaccid paralysis, excessive wind-phlegm, vomiting saliva/foam, and pediatric convulsions. Baifuzi (Typhonii Rhizoma) (2 liang, raw), Banxia (Pinelliae Rhizoma) (7 liang, soaked in water, peeled, raw), Nanxing (Arisaematis Rhizoma) (2 liang, raw), Chuanwu (Aconiti Radix) (remove skin and umbilicus, 5.5 qian). Sieve into powder, place in raw silk bag, soak in well water, shake to extract starch. Knead remaining residue by hand to extract more, repeat until exhausted. Use porcelain basin, expose to sun by day and dew by night, change water daily, stir then settle. Spring 5 days, Summer 3 days, Autumn 7 days, Winter 10 days. Remove water, dry until jade-like slices. Make pills with glutinous rice paste, size of mung beans. Take 20 pills per dose, with Ginger Decoction anytime. For paralysis, take with wine. For pediatric convulsions, take 3-5 pills with Mint Decoction.
Note: This is a superior medicine for treating wind-phlegm, yet despite processing, warmth remains. Unsuitable for heat-phlegm confusing orifices.
Zhuli Tang (Bamboo Sap Decoction) Treats inability to control four limbs, vague mind, loss of consciousness, and inability to speak. Zhuli (Bamboo Sap) (2 sheng), Shengge Zhi (Puerariae Lobatae Juice) (2 sheng), Shengjiang Zhi (Ginger Juice) (2 he). Mix three juices evenly, divide into three warm doses.
Note: Accumulated phlegm and heat in the body often attract external wind, forming a united pathogen. This causes vague mind, as if possessed by evil spirits, but it is not actually evil spirits. Dispelling wind, clearing heat, and resolving phlegm calms the spirit; this formula can be taken frequently.
Beimu Gualou San (Fritillaria Trichosanthus Powder) Treats obese individuals with stroke, deviation of mouth and eyes, numbness of hands and feet; treat both sides as phlegm. Beimu (Fritillariae Bulbus), Gualou (Trichosanthis Fructus), Nanxing (Arisaematis Rhizoma) (prepared), Jingjie (Schizonepetae Spica), Fangfeng (Saposhnikoviae Radix), Qianghuo (Notopterygii Rhizoma et Radix), Huangbai (Phellodendri Cortex), Huangqin (Scutellariae Radix), Huanglian (Coptidis Rhizoma), Baizhu (Atractylodis Macrocephalae Rhizoma), Chenpi (Citri Reticulatae Pericarpium), Banxia (Pinelliae Rhizoma) (boiled in water, prepared seven times), Bohe (Menthae Haplocalycis Herba), Gancao (Licorice Root) (roasted), Weilingxian (Salviae Miltiorrhizae Radix et Rhizoma), Tianhuafen (Trichosanthis Radix) (equal parts). Take each dose with two cups of water, three slices of ginger, decoct to eight-tenths, take at night.
Note: Stroke patterns often carry heat-phlegm, and obese individuals typically have chronic heat-phlegm. Treating both sides as phlegm is indeed appropriate. However, obese people mostly have deficiency wind, while thin people mostly have excess fire. Deficiency wind suits sweet-cold herbs like Zhuli (Bamboo Sap), Renshen (Ginseng Radix), Maidong (Ophiopogonis Radix), Shengdi (Rehmanniae Radix), Shengge Zhi (Puerariae Lobatae Juice), Lizhi (Pear Juice), Xian Danzhuye (Fresh Bamboo Leaf), Shigao (Gypsum Fibrosum), Gualou (Trichosanthis Fructus), Weirui (Polygonati Odorati Rhizoma), Humaren (Sesami Fructus). This formula uses three bitters (Huanglian, Huangqin, Huangbai); treating thin people's excess fire might work, but treating obese people's deficiency wind is highly inappropriate. Regarding general heat-phlegm resolving herbs, this formula excels among others; preserve it as a choice for excess fire generating wind and heat.
*Qianjin* Dihuang Tang (Thousand Gold Rehmannia Decoction) Treats wind-heat with vexation, and Stomach/Spleen heat obstruction with poor appetite. Shengdi Huang Zhi (Rehmanniae Radix Juice), Gouqizi Zhi (Lycii Fructus Juice) (each 5 sheng), Zhen Su (True Butter), Shengjiang Zhi (Ginger Juice) (each 1 sheng), Jingli (Schizonepetae Juice), Zhuli (Bamboo Sap) (each 5 sheng), Renshen (Ginseng Radix) (8 liang), Baifuling (Poria) (6 liang), Tiandong (Asparagi Radix) (8 liang), Dahuang (Rhei Radix et Rhizoma), Zhizi (Gardeniae Fructus) (each 4 liang). Of eleven ingredients, grind last five into fine powder. First decoct Rehmannia juices, mix with powder, take one cun-bi (square inch spoonful), gradually increase until loose stools occur.
Note: This formula tonifies deficiency, clears heat, moistens dryness, washes phlegm, removes wind, and opens stasis/obstruction; beautifully comprehensive, truly valuable. Because nourishing blood and resolving phlegm are hard to combine, I cite this formula as an example for clinical discretion. Also, inability to raise limbs may be Spleen Earth deficiency or excess, treated differently. If deficiency and excess are not vastly different, this formula is essential. Methods are endless; human effort determines success, hard to explain briefly.
Liangge San (Cool the Chest Powder) Treats excessive Heart Fire, surplus Chest Heat, red eyes and dizziness, mouth ulcers and cracked lips, vomiting blood and nosebleeds, sticky saliva/cough, difficult urination and defecation, Stomach heat causing macules. Pediatric sudden convulsions and blackening/rash sinking. Adult various wind convulsions, limb jerking, tendon cramping and pain. Lianqiao (Forsythiae Fructus), Zhizi Ren (Gardeniae Fructus), Bohe (Menthae Haplocalycis Herba), Dahuang (Rhei Radix et Rhizoma), Mangxiao (Natrii Sulfas), Gancao (Licorice Root), Huangqin (Scutellariae Radix). Decoct with two cups of water,