夫痈疽疮肿之所作也。皆五脏六腑蓄毒不流。则生(本作皆有。)矣。非独因荣卫壅塞而发者也。其行也有处。其
主也有归。假令发于喉舌者。心之毒也。发于皮毛者。发于肌肉者。脾之毒也。发于骨髓者。肾之毒也。(阙肝毒。)
发于下者阴中之毒也。发于上者。阳中之毒也。发于外者六腑之毒也发于内者。五脏之毒也故内曰坏。
外曰溃。上曰从。下曰逆。发于上者得之速。发于下者得之缓。感于六腑则易治感于五脏则难瘳也。又近
骨者多冷。近虚者多热近骨者久不愈。则化血成蛊。近虚者。久不愈。则传气成漏。成蛊。则多痒而少痛。或
先痒后痛。成漏。则多痛而少痒。或不痛。或不痒内虚外实者。多庠而少痛。外虚内实者。多痛而少痒。血不
止者则多死。脓疾溃者则多生。或吐逆无度。饮食不时。皆痈疽之使然也。种候万一(一作多。)端。要凭详。治疗
之法。列在后篇。
人之病。香港脚。与气脚之为异。何也谓人之喜怒忧思。寒热邪毒之气。自内而注入于脚。则名气脚也。风寒
暑湿邪毒之气。从外而入于脚膝。渐传于内。则名香港脚也。然内外皆以邪夺正故使人病形颇相类例。其
于治疗。亦有上下先后也。故分别其目。若一揆而不察其由。则无理致其瘳也。夫喜怒忧思寒热邪毒之
气。流入股节。或注于脚膝。其状类诸风。历节。偏枯。痈肿之证。但入于脚膝。则谓之气脚也。若从外而入于
足。从足而入脏者。乃谓之香港脚也。气脚者。先治内而次治外。香港脚者先治外而次治内。实者利之。虚者益
之。又人之病。香港脚多者何也。谓人之心肺二经。起于手。脾肾肝三经。起于足手则清邪中之。足则浊邪中
之。人身之苦者手足耳。而足则最重艰苦。故风寒暑湿之气。多中于足。以此香港脚之病多也。然而得之病
者。从渐而生疾。但始萌而不悟。悟亦不晓。医家不为香港脚。将为别疾。治疗不明。因循至大。身居危地。本从
微起。浸成巨候。流入脏腑。伤于四肢。头项。腹背也。而疾未甚。终不能知觉也。特因他而作。或如伤寒。或如
中暑。或腹背疼痛。或肢节不仁。或语言错乱。或精神昏昧。或时喘乏。或暴盲聋。或饮食不入。或脏腑不通。
或挛急不遂。或舒缓不收。或口眼牵搐。或手足颤掉。种种多状。莫有达者。故使愚俗束手受病。死无告陈。
仁者见之。岂不伤哉。今述始末。略示后学。请深消息。至如醉入房中。饱眠露下。当风取凉。对月贪欢。沐浴
未干。而熟睡。房室才罢而冲轩。久立于低湿。久伫于水涯。冒雨而行。渎寒而 。劳伤汗出。食饮悲生。犯诸
禁忌。因成疾矣。其于不正之气。中于上则害于头目。害于中则蛊于心腹。形于下则灾于腰脚。及于旁则
妨于肢节。千状万证。皆属于气脚。但起于脚膝。乃谓香港脚也。形候脉证。亦在详明。其脉浮而弦者。起于风。
濡而弱者。起于湿。洪而数者。起于热。迟而涩者。起于寒。滑而微者。起于虚。牢而坚者。起于实。在于上则由
于上。在于下则由于下。在于中则生于中。结而因气。散则因忧。紧则因怒。细则因悲。风者汗之而愈。湿者
温之而愈。热者解之而愈。寒者熨之而愈。虚者补之。实者泻之。气者流之。忧者宽之。怒者悦之。悲者和之。
能通此者。乃谓之良医。又香港脚之病传于心肾。则十死不治入心则恍惚忘谬。呕吐。食不入。眠不安宁。口
眼不定。左手寸口手脉乍大乍小乍有乍无者。是也入肾。则腰脚俱肿。小便不通。呻吟不绝。目额皆见黑
色。气时上冲胸腹而喘。其左手尺中脉绝者是也。切宜详审矣。
The occurrence of carbuncles, ulcers, sores, and swellings is due to the accumulation of toxins in the five zang organs and six fu organs, leading to stagnation. Thus, they arise (the original text reads "all exist"). This is not solely caused by the obstruction of Ying (Nutritive) and Wei (Defensive) Qi. Their manifestation has specific locations, and their governing organs have specific affiliations. For instance, those manifesting on the throat and tongue are due to heart toxins; those manifesting on the skin, hair, and muscles are due to spleen toxins; those manifesting in the bone marrow are due to kidney toxins. (The section on liver toxins is missing.) Those manifesting in the lower body are yin toxins; those manifesting in the upper body are yang toxins; those manifesting externally are fu organ toxins; those manifesting internally are zang organ toxins. Therefore, internal lesions are termed "huai" (destruction), external lesions are termed "kui" (ulceration), favorable progression is "cong" (following), and unfavorable progression is "ni" (rebellious). Lesions in the upper body develop rapidly, while those in the lower body develop slowly. Infections involving the six fu organs are easier to treat, whereas those involving the five zang organs are difficult to cure. Furthermore, lesions near bones often present with cold syndromes, while those in deficient areas often present with heat syndromes. If lesions near bones persist without healing, blood may transform into "gu" (a type of accumulation disease); if areas of deficiency persist without healing, qi may transmit to form "lou" (fistula). Conditions forming "gu" typically involve more itching and less pain, or itching preceding pain. Conditions forming "lou" typically involve more pain and less itching, or neither pain nor itching. Internal deficiency with external excess leads to more itching and less pain; external deficiency with internal excess leads to more pain and less itching. Unstoppable bleeding indicates a high mortality rate, while proper pus discharge indicates survival. Symptoms such as uncontrolled vomiting and irregular eating habits are all consequences of carbuncles and ulcers. The variety of symptoms can be countless, but the key lies in detailed examination. Treatment methods are listed in the subsequent chapters.
What is the difference between Hong Kong Jiao (Jiaqi/Foot Qi) and Qi Jiao in human diseases? Qi Jiao refers to conditions where emotional factors such as anger, joy, worry, and thought, along with pathogenic qi of cold, heat, and toxicity, enter from the interior and inject into the feet. Hong Kong Jiao refers to conditions where pathogenic qi of wind, cold, summer-heat, and dampness enters from the exterior into the feet and knees, gradually transmitting inward. However, both internal and external causes involve pathogens depriving the righteous qi, resulting in similar clinical manifestations. Nevertheless, treatment strategies differ regarding priority and sequence. Therefore, categories must be distinguished. If one treats them uniformly without investigating their origins, it will be impossible to achieve a rational cure. When pathogenic qi from emotions and temperature changes flows into the thigh joints or injects into the feet and knees, presenting symptoms similar to various wind syndromes, Li Jie (joint pain and deformity), Pian Ku (hemiplegia), and carbuncles/swellings, but located specifically in the feet and knees, it is termed Qi Jiao. If the pathogen enters from the exterior into the feet and then transmits from the feet to the viscera, it is termed Hong Kong Jiao. For treating Qi Jiao, address the interior first and the exterior second; for treating Hong Kong Jiao, address the exterior first and the interior second. Excess syndromes are treated with draining methods, and deficiency syndromes are treated with tonifying methods.
Furthermore, why are cases of Hong Kong Jiao more common? This is because the Heart and Lung meridians originate in the hands, while the Spleen, Kidney, and Liver meridians originate in the feet. The hands receive clear pathogens, while the feet receive turbid pathogens. Human physical hardship primarily falls upon the hands, feet, and ears, with the feet bearing the heaviest burden. Consequently, pathogenic qi of wind, cold, summer-heat, and dampness frequently attacks the feet. Thus, Hong Kong Jiao is prevalent. Patients suffering from this disease develop it gradually. Initially, when symptoms are subtle, they are unnoticed; even if noticed, they are misunderstood. Physicians may misdiagnose it as other ailments rather than Hong Kong Jiao, leading to unclear treatment and delayed care until the condition becomes severe, placing the patient in danger. Starting from minor issues, it progresses to major syndromes, invading the viscera and damaging the four limbs, head, neck, abdomen, and back. Even when the disease is not yet critical, it remains undetected. It may manifest due to other triggers, resembling Taiyang syndrome (Shanghan), heatstroke, abdominal and back pain, numbness in limbs and joints, disordered speech, mental confusion, occasional asthma and fatigue, sudden blindness or deafness, inability to eat, visceral blockage, spasms and inability to move freely, flaccidity and lack of control, facial deviation and twitching, or trembling of hands and feet. There are myriad complex presentations that few understand. Consequently, ignorant people suffer helplessly and die without recourse. Would not benevolent individuals find this tragic? I now narrate the beginning and end to briefly instruct future students; please reflect deeply. Causes include sexual intercourse after drunkenness, sleeping outdoors after full meals, cooling off in the wind, indulging in pleasure facing the moon, sleeping soundly before drying off after bathing, traveling immediately after intercourse, standing long in low-damp places, lingering by water edges, walking in rain, exposure to cold, sweating from overexertion, dietary issues arising from sorrow, and violating taboos, all leading to disease. Pathogenic qi attacking the upper part harms the head and eyes; attacking the middle part affects the heart and abdomen; manifesting in the lower part damages the waist and feet; spreading to the sides hinders the joints. Thousands of symptoms belong to Qi Jiao, but those originating in the feet and knees are specifically termed Hong Kong Jiao. Morphological signs and pulse patterns require detailed clarification. A floating and wiry pulse indicates wind origin; a soggy and weak pulse indicates dampness origin; a surging and rapid pulse indicates heat origin; a slow and choppy pulse indicates cold origin; a slippery and faint pulse indicates deficiency origin; a firm and hard pulse indicates excess origin. Disease in the upper part arises from the upper; disease in the lower part arises from the lower; disease in the middle part arises from the middle. Knotted pulses indicate qi stagnation; scattered pulses indicate sorrow; tight pulses indicate anger; thin pulses indicate grief. Wind pathogens are cured by inducing sweating; damp pathogens are cured by warming; heat pathogens are cured by resolving/clearing; cold pathogens are cured by moxibustion/warming compresses. Deficiency is treated by tonification, excess by purging, qi stagnation by moving qi, sorrow by comforting, anger by pleasing, and grief by harmonizing. One who masters these principles is called a good physician. Furthermore, if Hong Kong Jiao transmits to the Heart and Kidneys, ten out of ten cases are fatal. Transmission to the Heart presents as mental confusion, forgetfulness, vomiting, inability to eat, restless sleep, and instability of the mouth and eyes, accompanied by a cun position pulse at the left hand that fluctuates in size and presence. Transmission to the Kidneys presents as swelling of the waist and feet, urinary retention, incessant groaning, black discoloration of the eyes and forehead, qi rushing upward to the chest and abdomen causing asthma, and an absent chi position pulse at the left hand. Careful examination is essential.