江篁南治一壮年。患鼻 。胸膈不利。医用苦寒驱风败血之剂。服之年余。其人倦怠
甚
目不欲开。江诊视。右寸脉浮洪带结。余部皆沉细而软。曰。鼻 虽是多酒所伤。然苦寒
驱风败血之药。岂宜常服。经曰。苦伤气。又曰。苦伤血。况风药多燥。燥胜血。服之积久
安得不倦怠耶。且目得血而能视。目不欲开者。血伤。倦怠者。气伤也。所谓虚其虚。误
矣。治宜化滞血。生新血。四物加炒片芩、红花、茯苓、陈皮、甘草、黄 煎服。兼服固本
丸。日就强健。鼻 亦愈。
震按前医未必无功。但苦于只守一法而不知变通耳。江公方亦平淡。即能强健。且鼻
皆愈者。以前药原对病。服之太久。致伤气血。却只是倦怠。目不欲开。无太虚证。故略与
更张。稍兼补养。便可霍然。至其化滞血。生新血。四物加片芩、红花。实鼻 良法。
江应宿治王晓。鼻塞。气不通利。浊涕稠粘。屡药不效。已经三年。宿诊视。两寸浮数
曰。郁火病也。患者曰。昔医皆作脑寒主治。子何悬绝若是耶。经曰。诸气 郁。皆属于
肺。河间云。肺热甚则出涕。故热结郁滞。壅塞而气不通也。投以升阳散火汤十数剂。病如
失。
震按韩懋治鼻息。臭而痛。以白矾末加 少许。吹之。化水而消。其药太峻。又谓此浓
味壅湿热。蒸于肺门。如雨霁之地。突生芝菌。乃用胜湿汤加泻白散。二剂而愈。其说甚是
至于类案所载鼻中毛出长一二尺。渐粗如绳。又鼻流腥臭水。碗盛之有铁色虾鱼走跃。此
则莫须有矣。
祝茹穹治游成宇。患一证。遍身畏寒。夏月亦须棉袄。夜即烘火。鼻中全然不闻香臭。
鼻孔有一物如豆大。痒极。若以手爪入则又痛极。怀以黄泥入鼻。知为土气。常半月不开口
无医能治。祝曰。证有奇证。医有奇方。令觅一间极小房。四面砌砖
不许漏风。而四面俱锥一孔。地下掘一小坑。仅盘大。可容人面。然后锁闭病患于房内。
用艾百斤。渐从四面孔内烧入。自晨至午烧至三四十斤。烟塞满房。不能容鼻。遂伏地而寻
空隙。得盘大之小坑。以鼻抵之。须臾觉鼻息通畅。自午至子。遍身热极。将棉袄俱脱。天
明开门看时。其鼻中赘疣已落。不畏风寒。服补中益气汤。十剂全愈。究此病所以。因居楼
上。木气太甚。冬月用火太多。无缝可泄。木又生火。积久成痼。热在脏腑。寒在皮肤。用
艾以炙皮肤之寒。而通脏腑之窍。木入土而朽。火入土而烬。观其病时惟闻有土气。固已得
治法矣。
震按此法甚奇。然亦甚险。不可学也。夫人生于气。如鱼生于水。若以十笏小房。闭人
于内。四面糊之。不通一窍。半日而人死矣。以其与天地之气隔绝也。今虽四面有孔。孔既
极小。又以艾烟熏入。掘地之坑仅容人面。恐呼吸皆烟。闷极无逃。岂不危殆。
Jiang Huangnan treated a young man who suffered from nasal polyps (growths in the nose) and a sensation of fullness and discomfort in the chest and diaphragm. The physician prescribed bitter-cold, wind-dispelling, and blood-altering agents. After taking them for over a year, the patient became extremely fatigued and reluctant to open his eyes. Upon examination, Jiang found the pulse at the right Cun position to be floating, forceful, and irregular (Jie pulse), while pulses at other positions were deep, thin, and soft. He stated: "Although nasal polyps are often caused by excessive alcohol consumption, it is inappropriate to take bitter-cold, wind-dispelling, and blood-altering medicines for such a long time. The *Classic* states that bitterness damages Qi and also damages Blood. Moreover, wind-dispelling herbs are generally drying; dryness prevails and consumes Blood. How could one not become fatigued after prolonged use? Furthermore, the eyes require Blood nourishment to see. Reluctance to open the eyes indicates Blood damage; fatigue indicates Qi damage. This practice has made the deficiency worse, which is an error. Treatment should focus on resolving stagnant Blood and generating new Blood. Use Siwu Tang (Four Substance Decoction) added with stir-fried Huangqin (Scutellariae Radix), Honghua (Carthami Flos), Fuling (Poria), Chenpi (Citri Reticulatae Pericarpium), Gancao (Glycyrrhizae Radix et Rhizoma), and Huanglian (Coptidis Rhizoma), decocted and taken orally. Concurrently administer Guben Wan (Solidify the Root Pill). The patient gradually regained strength, and the nasal polyps healed."
Yu Zhen commented: "The previous physician may not have been entirely ineffective, but was limited by adhering rigidly to one method without flexibility. Dr. Jiang’s prescription was also mild. It strengthened the patient and cured the nasal polyps because the previous medication was originally appropriate for the disease, but its prolonged use damaged Qi and Blood. However, the symptoms were merely fatigue and reluctance to open the eyes, without severe deficiency signs. Thus, a slight adjustment with some tonification led to a swift recovery. Regarding resolving stagnant Blood and generating new Blood using Siwu Tang plus Huangqin and Honghua, this is indeed an excellent method for treating nasal polyps."
Jiang Yingsu treated Wang Xiao, who suffered from nasal congestion, obstructed breathing, and thick, sticky turbid discharge. Multiple treatments had failed over three years. Jiang examined him and noted floating and rapid pulses at both Cun positions, diagnosing it as a disorder of constrained Fire. The patient asked, "Previous physicians treated this as cold in the brain. Why is your diagnosis so different?" Jiang replied, "The *Classic* states that all Qi constraints belong to the Lung. Liu Hejian said that severe Lung Heat causes rhinorrhea. Therefore, heat accumulation and stagnation cause obstruction and impaired Qi flow." He prescribed Shengyang Sanhuo Tang (Ascending Yang and Dispersing Fire Decoction) for more than ten doses, resulting in complete resolution of the illness.
Yu Zhen commented: "Han Mao treated nasal fetor (stenosis with foul odor) characterized by foul smell and pain by insufflating a mixture of Baifan (Alumen) and a small amount of Bingpian (Borneolum Syntheticum) into the nose, causing the growth to dissolve. This remedy was too harsh. He explained that rich flavors cause damp-heat stagnation steaming at the Lung gate, likening it to mushrooms sprouting on rain-washed ground. He used Shengshi Tang (Defeating Dampness Decoction) combined with Xiebai San (Draining White Powder), curing the patient in two doses. His theory is sound. However, case records describing hair growing one or two chi long from the nose, thickening like a rope, or nosebleeds containing iron-colored shrimp and fish jumping in a bowl, are likely fictitious."
Zhu Ruqiong treated You Chengyu, who suffered from generalized aversion to cold, requiring cotton-padded jackets even in summer and heating fires at night. He had lost all sense of smell and taste through the nose. A bean-sized object inside the nostril caused extreme itching; scratching it induced severe pain. Huai used yellow mud inserted into the nose, recognizing the influence of Earth Qi. The patient remained silent for half a month, and no physician could cure him. Zhu said, "There are extraordinary diseases and extraordinary prescriptions." He instructed someone to find a very small room, brick-built with no leaks, having four small holes drilled in the walls. A pit dug in the floor, only plate-sized, large enough to fit a face. The patient was locked inside. One hundred jin of Aiye (Artemisiae Argyi Folium) were burned slowly through the wall holes from morning until noon, consuming thirty to forty jin. Smoke filled the room, making breathing impossible. The patient crawled on the floor seeking air, found the pit, and pressed his nose against it. Soon, nasal breathing cleared. From noon until midnight, the patient became extremely hot, removing all cotton clothes. At dawn, upon opening the door, the nasal wart had fallen off, and the patient no longer feared wind or cold. He took Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) for ten doses and recovered completely. Investigating the cause, Zhu reasoned that living upstairs allowed Wood Qi to become excessive. Excessive fire use in winter, with no venting, caused Wood to generate Fire, leading to entrenched pathology. Heat resided in the Zang-Fu organs, while cold remained in the skin. Moxibustion with Aiye warmed the skin’s cold and opened the Zang-Fu orifices. Wood rots in Earth, and Fire turns to ash in Earth. Observing that only Earth Qi was detected during the illness confirmed the correctness of the treatment method.
Yu Zhen commented: "This method is peculiar but extremely dangerous and should not be imitated. Humans live on Qi, just as fish live in water. If a person is confined in a tiny room sealed tightly with no ventilation, they will die within half a day due to isolation from Heaven and Earth’s Qi. Although this room had small holes, they were minimal, and moxa smoke was pumped in. The pit was barely large enough for a face. Breathing would involve inhaling mostly smoke, leading to suffocation with no escape. Is this not perilous?"