眼生赤脉贯瞳人,囟门肿起又作坑。指甲黑色鼻干燥,鸦声忽作肚青筋。虚舌退场门切牙齿,目多直视
不转睛。鱼口气急啼不得,蛔虫既出死形真。手足掷摇惊过节,灵丹十救一无生。
脉
总见前。
病
小儿疾之最危者,无越惊风之证也。盖惊有急惊,有慢惊,有
慢脾风。三者之不同,急者属阳,阳盛而阴亏;慢者属阴,阴亏而阳盛;慢脾者,亦属阴,阴气极盛,胃气
极虚,阳动而躁疾,阴静而迟缓,其始也。多由小儿气血怯弱,肌肤软薄,神气未备,脏腑未全。在捧抱者,爱
护如执玉捧盈之类,不令疏虞可也。若被掀轰恶逆之音,凶猛怪诧之物,触犯小儿,则致面青口噤,或声
嘶而厥,发过则客色如故。良久复作,其身热面赤,口干引饮,口鼻中气热,大小便黄赤色,惺惺不睡,
牙关紧急,壮热涎潮,上窜反张,搐搦颤动、唇口眉眼,眨引频并,其脉浮数洪紧。盖热盛则生痰,痰盛则
生风,偶因惊而发耳,则急惊属于肝木,风邪痰热有余之证。治宜清冷苦寒泻气之药,以败毒散之类。慢惊
之候,多因饮食不节,损伤脾胃,以致吐泻日久,中气大虚而致发搐,发则无休止时。其身冷面黄不渴,口鼻
中气寒,大小便清白,昏睡露晴,目上视,手足螈 ,筋脉拘挛,其脉沉迟散缓。盖脾虚则生风,风盛
则筋急。俗云∶天吊风者,即此候也。此慢惊属于脾土,中气虚损,不足之候。治宜和中甘温补气之剂,以
补脾汤之类。慢脾风证,盖由慢惊传次而至。慢惊之后,吐泻损脾,病传已极,总归虚处,惟脾所受,故曰慢
脾,又名虚风。其病,则面赤额汗,舌短头低,眼合不开,困睡中摇头吐舌,频吐腥臭,噤口切牙,手足微
搐而不收,或身冷,或身温,而四肢厥冷,其脉沉微。
治法大要,生胃回阳,宜黑附汤之类。俟胃气渐复,则用异功散温平而调理之。若其眼半开半合,手足
不冷,证候尚在慢惊,则不用回阳。或已入慢脾而阳气未甚脱者,亦不可用硫黄、附子。凡服回阳汤剂,手
足渐暖者,仍以醒脾散等,继其后以调之。慢惊慢脾逆恶之候,急惊搐搦暴烈之证,大抵急惊易疗,而慢惊
难痊,至于慢脾危笃之疾,虽神工妙手,莫易治焉。医者宜分急、慢、脾风三证,要察虚实冷热四候,慎
毋混于一途而治。故曰∶虚则补
之,实则利之,冷者温之,热者凉之,是为活法。又易曰∶化而
裁之存乎变,神而明之存乎人,此之谓也。若以一例而施之,岂非刻舟求剑之术耶。
Red meridians appear around the eyes, penetrating the pupil; the fontanelle swells and protrudes, yet also sinks like a pit. The fingernails turn black, the nose is dry, a crow-like sound suddenly arises, and green veins are exposed on the abdomen. The tongue is flaccid, extending and retracting; the anus prolapses, teeth are clenched tightly. The eyes mostly stare straight without moving the eyeballs. Breathing is rapid with an open-mouthed gasp like a fish, crying is impossible, and after roundworms are expelled, the signs of death are evident. Hands and feet thrash and shake violently beyond the joints; even with miraculous pills, not one in ten can be saved.
The pulse conditions are as described previously.
Regarding diseases: Among pediatric ailments, none is more critical than **Jing Feng** (Convulsive Disorder). Generally, **Jing Feng** includes **Ji Jing Feng** (Acute Convulsion), **Man Jing Feng** (Chronic Convulsion), and **Man Pi Feng** (Chronic Spleen Wind). These three differ as follows: **Ji Jing Feng** belongs to Yang, characterized by excess Yang and deficiency of Yin; **Man Jing Feng** belongs to Yin, characterized by deficiency of Yin and relative excess of Yang (or imbalance); **Man Pi Feng** also belongs to Yin, characterized by extreme excess of Yin and extreme deficiency of Stomach Qi. Yang is active and restless, while Yin is quiet and slow, which marks the initial stage. This often stems from children having weak Qi and Blood, soft and thin skin, incomplete Shen Spirit, and immature Zang-Fu organs. Caregivers should protect them as if holding jade or full vessels, preventing any negligence or accident. If startled by loud, harsh noises or fierce, strange objects, the child may present with a cyan face, clenched jaw, hoarse voice, or syncope. After the episode, the complexion may temporarily return to normal. However, after a long interval, it recurs with fever, red face, dry mouth with desire for drinks, hot breath from mouth and nose, yellow-red urine and stool, wakefulness without sleep, tight jaw, high fever with tidal phlegm, opisthotonos (arching back), spasms, tremors, frequent blinking and twitching of lips, mouth, eyebrows, and eyes, with a floating, rapid, surging, or tight pulse. Generally, heat excess generates phlegm, phlegm excess generates wind, triggered occasionally by fright. Thus, **Ji Jing Feng** belongs to Liver Wood, representing an excess syndrome of Wind pathogen, Phlegm, and Heat. Treatment should employ cold, bitter, and cold-natured Qi-draining herbs, such as **Baidu San** (Poison-Resolving Powder).
**Man Jing Feng** symptoms often result from irregular diet damaging the Spleen and Stomach, leading to prolonged vomiting and diarrhea, causing severe deficiency of Middle Qi and subsequent convulsions, which occur incessantly. The body is cold, face sallow, no thirst, cold breath from mouth and nose, clear white urine and stool, deep sleep with staring eyes (exposed eyelids), upward gaze of eyes, twitching of hands and feet, tendon and vessel spasm, with a deep, slow, scattered, or moderate pulse. Generally, Spleen deficiency generates wind, wind excess causes tendon tension. Commonly called "Tian Diao Feng" (Heaven-Hanging Wind), this condition belongs to Spleen Earth, representing a deficiency syndrome of Middle Qi damage. Treatment should employ harmonizing, sweet, warm, and Qi-tonifying formulas, such as **Bupi Tang** (Spleen-Supplementing Decoction).
**Man Pi Feng** generally evolves from **Man Jing Feng**. Following **Man Jing**, vomiting and diarrhea damage the Spleen; when the disease progresses to its extreme, it converges on deficiency, specifically affecting the Spleen. Hence it is called **Man Pi** (Chronic Spleen) or Xu Feng (Deficiency Wind). Symptoms include red face, forehead sweating, short tongue, head drooping, eyes closed and unable to open, drowsiness with head shaking and tongue protrusion, frequent expulsion of foul-smelling vomit, clenched jaw and teeth grinding, slight involuntary movements of hands and feet that cannot be controlled, cold body or warm body with cold limbs, and a deep, faint pulse.
The main therapeutic principle is to generate Stomach Qi and restore Yang, using formulas like **Hei Fu Tang** (Black Aconite Decoction). Once Stomach Qi gradually recovers, use **Yigong San** (Extraordinary Assistance Powder) for gentle regulation. If the eyes are half-open and half-closed, hands and feet are not cold, and the syndrome remains within **Man Jing**, do not use Yang-restoring methods. Even if it has entered **Man Pi** but Yang Qi is not severely depleted, Sulfur (**Huang**) and Prepared Aconite Root (**Fuzi**) should not be used. For those taking Yang-restoring decoctions whose hands and feet gradually warm up, follow up with **Xingpi San** (Spleen-Awakening Powder) for regulation. Regarding the adverse conditions of **Man Jing** and **Man Pi**, and the violent convulsions of **Ji Jing**, generally **Ji Jing** is easier to treat, while **Man Jing** is difficult to cure. As for the critical illness of **Man Pi**, even divine physicians find it hard to treat easily. Physicians must distinguish between the three syndromes of **Ji**, **Man**, and **Pi** wind, carefully observing the four aspects of Deficiency/Excess and Cold/Heat. Do not treat them indiscriminately. Thus it is said: Tonify deficiency, drain excess, warm cold, cool heat; this is the flexible method. Furthermore, the *I Ching* states: Transformation and adaptation depend on change; divinity and clarity depend on the person. This is what is meant. To apply a uniform method to all cases would indeed be the technique of carving a mark on the boat to find the sword.