人生天地间，莫不各具一太极也。太极动而生阳，静而生阴，干道成男，坤道成女。父精母血，
阴阳奇偶之道也。故精充则盛，满则溢，此消长之道也。结胎者，男女精血也，男属阳而象
干，女属阴而象坤，坤道资生，阳主动，故能施与，阴主静，故能
承受。夫动静相参，阴阳相会，必有其时，乃能成胎孕。人欲求嗣，必先视经脉调否，其或未调，必用
药而调之。经脉既调，宜以人事副之，庶不失其候也。诀云∶三十时中两日半，二十八九君
须算，落红满地是佳期，经水过期空霍乱，霍乱之时枉费功，树头树里觅残红，但解开花能结子，何愁丹桂
不成丛。此盖月经才绝，金水方生，斯时子宫正开，乃受精结胎之候，妙合太和之时，过此
佳期，则子宫闭而不受胎矣。然男女之分，各有要妙存焉。如月经尽一日至三日，新血未盛，精胜其血，
感者成男；四日至六日，新血渐长，血胜其精，感者成女。又云∶阴血先至，阳精后冲，血开
裹精，精入为骨，阴外阳内，则成坎卦之象，而男形斯成；若阳精先入，阴血后参，精开裹血，血入居本，
阴内阳外；则成离卦之象，而女形斯成。盖夫妇交合，须择旺相之日，如春甲乙寅卯，夏丙丁己午，秋
庚辛申酉，冬壬癸亥子，四季辰戌丑未之日。须令女人兴动于中，阴阳和平，精血调畅，夜半之后，生气
之时，交而必孕，孕而必育，育而子坚壮，且能贤明而福寿也。大凡交会之际，男女毋暴怒，毋醉饱，毋
食炙爆辛热，毋用他术助长，更忌朔望弦晦，风雨雷电，日月无光，虹霓斗动，星辰之下，神庙之中，井
灶尸柩之旁，切不可交合，受胎亦不吉也。慎之慎之。凡妇受妊之后，常乐意忘忧，运动血气，安养胎元。
早绝去嗜欲，节调饮食，内远七情，外避六淫。性宜静而不宜燥，体宜动而不宜逸，味宜凉
而不宜热，食宜暖而不宜寒。毋久立，毋久坐，毋久行，毋久卧。又宜却去一切肥甘、煎炙、油腻、辛辣、
酸咸、水果、鱼鳖、狐兔、鸽雀之类，即无胎漏，胎痛、胎动下血、子肿、子痫等证，及
横产、逆产、胎死腹中之患。降生之后，又无胎热、胎寒、胎肥、胎怯、胎惊、胎黄诸般胎毒之证矣。
其为妊妇，苟不如法，未产则
胎动不常，既产则胎毒不已，百病由是而生焉。先正所谓古者妇人妊人，寝不侧，坐不偏，立不跸、不食邪
味，割不正不食，席不正不坐，目不视邪色，耳不听淫声，口不出傲言，夜则令瞽诵诗，道正事，生又则
形容端正，才过人矣。斯言决有旨哉。故古人多寿考，儿少夭折者，即此之由也。尝见今有禀性温良之妇，
有妊不嗜欲于口，生子少病，而痘疮亦稀，亦可为师法矣，今之妊妇可不慎诸？
治
妇人孕育子嗣，全在调经理脾，血气充旺，调其经候，去其嫉妒，再服孕子方，自然成孕。
肥盛妇人不能孕育者，以其身中脂膜，闭塞子宫，而致经事不能行，可用导痰之剂。
瘦怯妇人不孕育者，以其子宫无血，精气不聚故也！可用四物汤，养血气等药。
方
调经种玉汤（姚少参方） 凡妇人无子，多因七情所伤，致使血衰气盛，经水不调，或前或后，或多
或少，或色淡如水，或紫如血块，或崩漏带下，或肚腹疼痛，或子宫虚冷，不能受孕，宜进此药而效可通神。
归身（酒洗，四钱） 南芎（四钱） 白芍（二钱） 熟地黄（酒洗，六钱） 白茯（去皮，
三钱） 陈皮（三钱） 香附（炒，三钱） 吴茱萸（炒，四钱） 官桂（二钱） 干姜（炮，三
钱） 丹皮（三钱） 玄胡索（三钱） 熟艾（二钱）
若过期而经水色淡者，加桂、姜、艾；如先期三五日色紫者，不必加减。
上锉四剂，生姜三片，水一碗半，煎一碗，空心温服。渣再
煎，待经至之日服起，一日一剂，药尽则当交媾，必成孕矣。纵不
成孕，经当对期，此方屡试屡验，百发百中，不可轻忽。
先天归一汤（王兵宪方）
人参（八钱） 白术（一两，麸炒） 白茯（去皮，一两） 甘草（四钱） 川芎（一两
）当归（一两二钱） 生地（酒洗，一两） 白芍（八钱） 砂仁（七钱，炒） 香附（七钱） 陈
皮（六钱） 牛膝（八钱，酒炒） 半夏（七钱，汤泡） 丹皮（七钱，去骨）
上十四味，均作十剂，生姜三片，水二钟，空心服。渣再煎，临卧时，经未行先服五剂，后服五剂，此药
尽即效。如无他病，只照本方服之；如有他病，宜照后加减服之。经调脉和，即当妊孕。
如妇人子宫久冷不孕，加干姜、肉桂各五钱，何以知其冷？丈
夫交会之际，当自觉之。如冷甚，灸丹田七壮，神效，穴在脐下三寸。
如妇人子宫太热则伤胎，加黄柏、知母、柴胡各六钱，何以知其热？亦丈夫当自觉之也。
如白带、白淫、白浊时下，俗云下寒，非寒也。乃妇人素虚，浊气下陷故也。故有痰者亦然，加白
芷一两、升麻五钱，或倍半夏。如不能服药，灸中极七壮，极效，穴在脐下四寸。气不流通者，加木香三钱。
如平素虚劳盗汗，或恶寒发热，加黄 、肉桂。咳嗽，加阿
胶、贝母各四钱。劳热血枯，加柴胡。鳖甲；劳甚，腰背疼者，灸膏肓二穴各七壮。
如饮食减少，倍白术、陈皮，加浓朴、神曲炒各五钱。肥人痰盛迷塞子宫，加南星、三棱各六钱。
如经水将行，小腹作痛者，有瘀血也。加桃仁、红花各四钱。如未效，去人参，加五灵脂六钱，
半炒半生用，乳香三钱，如腰腿痛者，加杜仲一两二钱，羌活三钱，桃仁四钱。经行后作疼者，虚也，加熟
地黄六钱，当归八钱，五味子三钱 腹胁有痞者，去牛膝，加三棱、莪术各六钱，桃仁、枳实各五钱，前五
剂，加槟榔五钱。腹有鬼胎者，状如怀胎，非真胎，因气裹精而结，无血也，宜
用桃仁、干漆、肉桂、麝香、水银之类丸药以去之。然后再服归一汤以候经调，仍然有子。经水前期而至者，
加黄芩五钱，炒蒲黄五钱。经水过期而至，加干姜、牡丹皮各五钱。经水崩漏不止，加莲蓬壳灰五钱，白
芷八钱，猪骨头灰六钱，熟艾三钱，黄芩五钱。平日有风寒湿气疼痛，加秦艽三钱，羌活七钱，乳香、没
药各五钱，或加苍术；有热疼痛，加黄柏。心腹疼痛者，加大腹皮，木香各三钱，槟榔五钱。小便涩少不通，
加猪苓、泽泻，亦不宜多服，恐泄肾气。室女经脉涩滞不通者，谓之天癸不调也。
前方内加刘寄奴六钱，不应，加卫茅三钱，神效（即鬼剪羽。）
神仙附益丹（徐宪副传）
香附米一斤，用童便浸透，取出，水洗净，烘干为末，再用香附四两，北艾一两，煮汁三分，醋七分，
将前二味和合为丸，如桐子大。每服五七十丸，空心临卧淡醋汤送下。不惟治妇人百病，而生育之功，效如神也。
济阴丸（京师传） 常服顺气养血调经脉，除白带，益子宫，育胎孕。
香附米（四两一分，醋浸一分，米泔浸一分，酒浸一分，童便浸，各浸三日，焙干为末）
益母草（二两，忌铁器） 艾叶（一两，醋煮） 阿胶（二两，蛤粉炒） 熟地黄（二两，酒
洗过，姜汁炒） 川芎（一两） 当归（一两五钱，酒洗） 白芍药（一两三钱，盐酒炒） 陈
皮（一两，去皮） 白术（一两五钱，土炒） 半夏（汤泡，姜汁浸，香油炒） 白茯（一两，
去皮） 甘草（炙，三钱） 条芩（一两，炒焦） 丹皮（一两，酒洗） 吴茱萸（五钱，汤泡）
玄胡索（四钱） 小茴（盐。酒炒） 没药（各五钱） 续断（一两，酒洗） 麦门冬（一两，去心）
上为细末，酒糊为丸，如梧桐子大。每服一百丸，空心米汤送下，温酒、白水亦可。
六味地黄丸加童便炒香附，治妇人久无孕育者，效如影响。
调经汤 治月经不调者，先用此方，后经匀，服孕子方、抑气汤，效。
香附（便制，四两） 甘草（炙，一两） 茯神（一两五钱） 陈皮（泡去白，炒，二两）
上为末，每服二钱，空心用滚汤调下。
助阴孕子丸 治女人欲子，当抑气以滋荣，和平而去妒。况女人性偏，古人多用热药，生子多夭。近
时气运多热，惟清温生血理脾之剂，服之生子，无病多寿。
山茱萸（酒浸，去复选肉，二两五钱） 当归（酒洗，一两） 熟地（酒蒸，二两）
蛇床子（炒去壳，取净肉，二两五钱） 川芎（酒洗，一两） 白芍（酒炒，一两） 子实
黄芩（酒炒，二两五钱） 丹参（酒洗，一两） 白术（炒，一两五钱） 真阿胶（蛤粉炒成珠，
五钱） 小茴（炒，一两） 陈皮（炒，一两） 缩砂仁（去壳炒，五钱） 香附米（童便浸，
四两，炒干微黑） 桑寄生（真者，五钱） 玄胡索（炒，七钱）
如素有热，加软柴胡、地骨皮、芩连（酒炒，各七钱）
白带，加苍术（米泔浸，去皮，盐水炒，一两五钱） 柴胡（酒炒，五钱）
肥盛妇人，乃脂满子宫，加半夏、南星（姜汁。矾水煮，各一两）
上为末，酒煮山药粉糊为丸。每日空心酒下一百丸，或清米汤下。
金莲种子丹
人参（三钱） 五味子（三钱） 白芨（一两） 吴茱萸（一两） 细辛（五钱） 白茯
苓（一两） 牛膝（二两） 石乳香（三钱） 菖蒲（一钱） 当归（三钱，酒浸） 浓朴（一两） 羌活（三钱）
上为末，以枣肉为丸，梧子大。每服十五丸，无灰酒送下。日
进三服，早寅中午晚酉时，面朝东吞，以壬子日服起，有孕妇服之成双胎。
二益丹（毛惟中传） 治妇人带下，暖子宫，种玉。
木香 丁香 沉香 麝香 砂仁 肉果 草果 吴茱萸 官桂
桂心 肉桂 潮脑 当归 南星 附子 川椒 血竭 川乌 草乌 硫黄 甘松 三柰
上各等分为末，炼蜜为丸，金箔为衣，如棉花子大。每一丸送至阴内，行房后用之种子，一月见效。
灸法 治女人无孕，或经生子后，久不成孕，及怀孕不成。
用秆一条，长用十四寸，令女人仰卧舒手足，以所量秆心，自脐心直垂下尽头处，以墨点记，后以
此秆心平折，横安前点处两点尽处是穴，按之自有动脉应手，各灸三七壮，炷如箸头大，神验。
即胞门、子户穴也。
Human beings exist between heaven and earth, none of whom do not possess a "Taiji" (Supreme Ultimate) within themselves. When Taiji moves, Yang is generated; when it is still, Yin is generated. The Dao of Qian (Heaven) forms the male, and the Dao of Kun (Earth) forms the female. The essence of the father and the blood of the mother constitute the way of odd and even numbers of Yin and Yang. Therefore, when essence is abundant, it becomes vigorous; when full, it overflows. This is the law of waxing and waning. The conception of a fetus results from the combination of male and female essence and blood. The male belongs to Yang and symbolizes Qian, while the female belongs to Yin and symbolizes Kun. Kun nourishes life; Yang is active and thus capable of giving, while Yin is static and thus capable of receiving. Movement and stillness must interplay, and Yin and Yang must meet at a specific time for pregnancy to occur. Those seeking offspring must first observe whether the meridians and menstruation are harmonious. If not, medication must be used to regulate them. Once the meridians are regulated, human conduct should correspond to this state so as not to miss the optimal timing. A saying goes: "Among thirty days, there are two and a half [optimal days]; you must calculate around the twenty-eighth or twenty-ninth day. When red flow covers the ground, it is a good period; if menstruation is overdue, panic is in vain. In vain effort wastes labor; seek residual red among trees. If you understand that flowers must bloom to bear fruit, why worry that osmanthus will not cluster?" This refers to the time just after menstruation ends, when Metal and Water energies begin to grow. At this moment, the uterus is open, which is the time for fertilization and conception, the moment of perfect harmony. After this prime period, the uterus closes and cannot accept conception. However, the distinction between male and female involves subtle principles. For instance, one to three days after menstruation ends, new blood is not yet abundant; if essence surpasses blood, conception yields a male. From the fourth to sixth day, new blood gradually increases; if blood surpasses essence, conception yields a female. It is also said: If Yin blood arrives first and Yang essence follows later, the blood opens to wrap the essence, and the essence enters to become the root. With Yin outside and Yang inside, the image of the Kan trigram is formed, and the male form is created. If Yang essence enters first and Yin blood participates later, the essence opens to wrap the blood, and the blood enters to reside in the root. With Yin inside and Yang outside, the image of the Li trigram is formed, and the female form is created. Generally, marital intercourse should be chosen on auspicious days: Jia and Yi, Yin and Mao days in Spring; Bing and Ding, Ji and Wu days in Summer; Geng and Xin, Shen and You days in Autumn; Ren and Gui, Hai and Zi days in Winter; Chen, Xu, Chou, and Wei days in the four seasons. The woman must feel arousal internally, achieving harmony between Yin and Yang and smooth flow of essence and blood. Intercourse performed after midnight, during the time of vital energy generation, ensures pregnancy, successful nurturing, and robust, virtuous, long-lived offspring. During intercourse, neither man nor woman should be furious, drunk, or full; they should avoid roasted, fried, spicy, and hot foods, and refrain from using other methods to stimulate desire. One must strictly avoid intercourse on the days of New Moon (Shuo), Full Moon (Wang), First Quarter (Xian), Last Quarter, and month-end (Hui); during wind, rain, thunder, lightning; when sun or moon lacks light; under rainbow or shifting stars; beneath stars; in temples; near wells, stoves, corpses, or coffins. Even if conception occurs, it is not auspicious. Be extremely cautious. After a woman conceives, she should maintain joy and forget worries, move her Qi and blood, and nurture the fetal origin. She should cut off desires early, regulate diet, keep away from the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright) internally, and avoid the Six Evils (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) externally. Her nature should be quiet rather than restless; her body should move rather than remain idle; her taste should prefer cool rather than hot; her food should be warm rather than cold. She should not stand, sit, walk, or lie down for too long. She should also avoid rich, sweet, fried, greasy, spicy, sour, salty foods, fruits, fish, turtles, foxes, rabbits, pigeons, and sparrows. Thus, she avoids conditions such as fetal leakage, fetal pain, fetal movement with bleeding, submolar edema, eclampsia, malpresentation, breech birth, and intrauterine fetal death. After birth, she avoids fetal heat, fetal cold, fetal obesity, fetal weakness, fetal fright, and fetal jaundice. If a pregnant woman does not follow these rules, before delivery she may experience irregular fetal movement, and after delivery, persistent fetal toxins, leading to myriad diseases. As the Ancients Kings stated, women in ancient times, when pregnant, did not sleep on their sides, sat without leaning, stood without limping, ate no strange flavors, did not eat meat cut improperly, did not sit on mats arranged improperly, did not look at evil colors, did not listen to obscene sounds, did not speak arrogant words, and at night had blind men recite poems and discuss righteous matters. Their children were born with proper features and outstanding talent. These words surely have profound meaning. This is why ancients lived long and few children died young. I have seen some women of gentle disposition who, during pregnancy, restrained their oral desires, gave birth to healthy children rarely affected by smallpox, which can serve as an example. Should not modern pregnant women be cautious?
Treating women's fertility depends entirely on regulating menstruation and strengthening the Spleen, ensuring abundant Qi and Blood, harmonizing menstrual cycles, removing jealousy, and taking formulas for conception, naturally resulting in pregnancy.
Obese women unable to conceive often have fat membranes blocking the Uterus, preventing menstruation; phlegm-resolving agents can be used.
Emaciated women unable to conceive often lack blood in the Uterus and fail to gather Essence; Siwu Tang (Four Substance Decoction) and other blood-nourishing medicines can be used.
Formulas:
Tiaojing Zhongyu Tang (Regulating Menstruation and Jade-Nurturing Decoction) (Formula of Yao Shaocan): Infertility in women is often caused by injury from the Seven Emotions, leading to deficient Blood and excessive Qi, irregular menstruation (early or late, heavy or light, pale like water or purple like clots), metrorrhagia, leukorrhea, abdominal pain, or cold deficiency of the Uterus preventing conception. This formula is effective.
Danggui (Radix Angelicae Sinensis, wine-washed, 4 qian) Nanxiong (Rhizoma Chuanxiong, 4 qian) Baishao (Radix Paeoniae Alba, 2 qian) Shudihuang (Radix Rehmanniae Praeparata, wine-washed, 6 qian) Baifu (Poria, peeled, 3 qian) Chenpi (Pericarpium Citri Reticulatae, 3 qian) Xiangfu (Rhizoma Cyperi Rotundi, stir-fried, 3 qian) Wuzhuyu (Fructus Evodiae Officinalis, stir-fried, 4 qian) Guanzi (Cortex Cinnamomi Cassiae, 2 qian) Ganjiang (Rhizoma Zingiberis Secati, processed, 3 qian) Danpi (Cortex Moutan Radicis, 3 qian) Yanhusuo (Rhizoma Corydalis Tuber, 3 qian) Shuai (Herba Artemisiae Argyi Preparata, 2 qian)
If menstruation is late and pale, add Guizhi (Ramulus Cinnamomi), Ganjiang, and Shuai. If early by 3-5 days and purple, no modification needed.
Process the above into four doses. Add 3 slices of Shengjiang (Rhizoma Zingiberis Recens), boil 1.5 bowls of water until 1 bowl remains. Take warm on an empty stomach. Re-boil dregs. Start taking on the day menstruation begins, one dose per day. After finishing the medicine, intercourse should ensure pregnancy. Even if not pregnant, menstruation will return on schedule. This formula is highly reliable; do not neglect it.
Xiantian Guiyi Tang (Primordial Unity Returning Decoction) (Formula of Wang Bingxian):
Renshen (Radix Ginseng, 8 qian) Baizhu (Rhizoma Atractylodis Macrocephalae, bran-fried, 1 liang) Baifu (Poria, peeled, 1 liang) Gancao (Radix Glycyrrhizae Uralensis, 4 qian) Chuanxiong (Rhizoma Chuanxiong, 1 liang) Danggui (Radix Angelicae Sinensis, 1.2 liang) Shengdi (Radix Rehmanniae Recens, wine-washed, 1 liang) Baishao (Radix Paeoniae Alba, 8 qian) Sharen (Fructus Amomi Rotundus, stir-fried, 7 qian) Xiangfu (Rhizoma Cyperi Rotundi, 7 qian) Chenpi (Pericarpium Citri Reticulatae, 6 qian) Niuxi (Radix Achyranthis Bidentatae, wine-fried, 8 qian) Banxia (Rhizoma Pinelliae Ternatae, soup-soaked, 7 qian) Danpi (Cortex Moutan Radicis, bone removed, 7 qian)
Divide the above fourteen ingredients into ten doses. Add 3 slices of Shengjiang, boil 2 zhong of water. Take on an empty stomach. Re-boil dregs. Before menstruation starts, take five doses before bed, then the remaining five doses. Effect is immediate upon completion. If no other illness, follow this formula. If other illnesses exist, modify as follows: When menstruation is regular and pulse harmonious, pregnancy occurs.
For chronic cold Uterus infertility, add Ganjiang and Rougui (Cortex Cinnamomi) 5 qian each. How to know it is cold? The husband feels it during intercourse. If very cold, moxa Qidant point (CV4, 3 cun below umbilicus) seven moxibustion cones; highly effective.
For excessive heat in Uterus damaging fetus, add Huangbai (Cortex Phellodendri), Zhimu (Rhizoma Anemarrhenae), and Chaihu (Radix Bupleuri) 6 qian each. How to know it is hot? The husband feels it.
For leukorrhea, white discharge, or turbid urine, commonly called lower cold but actually due to deficiency and sinking of turbid Qi, add Baizhi (Radix Angelicae Dahuricae) 1 liang, Shengma (Rhizoma Cimicifugae) 5 qian, or double Banxia. If unable to take medicine, moxa Zhongji (CV3, 4 cun below umbilicus) seven cones; very effective. For stagnant Qi, add Muxiang (Radix Aucklandiae) 3 qian.
For chronic deficiency sweating or aversion to cold/fever, add Huangqi (Radix Astragali) and Rougui. For cough, add Ejiao (Colla Corii Asini) and Beimu (Bulbus Fritillariae Cirrhosae) 4 qian each. For labor fever and dry blood, add Chaihu and Biejia (Carapax et Plastrum Testudinis). For severe fatigue with backache, moxa Gohuang (BL43) seven cones each.
For reduced appetite, double Baizhu and Chenpi, add Houpo (Cortex Magnoliae Officinalis) and Shenqu (Massa Medicata Fermentata) stir-fried 5 qian each. For obese patients with phlegm blocking Uterus, add Nanting (Rhizoma Arisaematis Cum Bile) and Sanleng (Rhizoma Sparganii) 6 qian each.
For lower abdominal pain before menstruation indicating blood stasis, add Taoren (Semen Persicae) and Honghua (Flos Carthami) 4 qian each. If ineffective, remove Renshen, add Wulingzhi (Faeces Tamandanae) 6 qian (half fried, half raw), and Rushi (Resina Burserae) 3 qian. For leg/lower back pain, add Duzhong (Cortex Eucommiae) 1.2 liang, Qianghuo (Rhizoma et Radix Notopterygii) 3 qian, Taoren 4 qian. For pain after menstruation indicating deficiency, add Shudihuang 6 qian, Danggui 8 qian, Wuweizi (Fructus Schisandrae Chinensis) 3 qian. For masses in abdomen/flanks, remove Niuxi, add Sanleng, Ezhu (Rhizoma Curcumae Longae) 6 qian each, Taoren, Zhishi (Fructus Aurantii Immaturus) 5 qian each. For first five doses, add Binglang (Semen Arecae) 5 qian. For "ghost fetus" (pseudo-pregnancy due to Qi wrapping Essence without Blood), use pills containing Taoren, Ganqi (Lignum Resinae Boswelliae), Rougui, Shexiang (Moschus), and Mercury to expel it. Then resume Guiyi Tang to regulate menstruation and conceive.
For early menstruation, add Huangqin (Radix Scutellariae) 5 qian, Chao Puhuang (Pollen Typhae) 5 qian. For late menstruation, add Ganjiang and Mudanpi 5 qian each. For metrorrhagia, add Lianpengke Hui (Ash of Lotus Pod Shell) 5 qian, Baizhi 8 qian, Zhu Gutou Hui (Ash of Pig Bone) 6 qian, Shuai 3 qian, Huangqin 5 qian. For wind-cold-damp pain, add Qinjiao (Radix Gentianae Macrophyllae) 3 qian, Qianghuo 7 qian, Rushi, Moyao (Resina Mastiches) 5 qian each, or Cangzhu (Rhizoma Atractylodis Lanceae). For heat pain, add Huangbai. For heart/abdominal pain, add Dafupi (Pericarpium Arecae) and Muxiang 3 qian each, Binglang 5 qian. For scanty/difficult urination, add Zhuling (Polyporus) and Zexie (Rhizoma Alismatis Orientalis); do not overuse to avoid depleting Kidney Qi. For virgins with stagnant menses (Tiangui irregularity), add Liuju Nu (Herba Siegesbeckiae) 6 qian in the previous formula; if ineffective, add Weimao (Herba Epimedii) 3 qian; highly effective.
Shenxian Fuyi Dan (Immortal Supplementing Pill) (Transmitted by Xu Xianfu):
Xiangfu Mi (Rhizoma Cyperi Rotundi) 1 jin, soak in Tongbian (Child's Urine), take out, wash with water, dry, and powder. Mix with 4 liang Xiangfu and 1 liang Bei Ai (Herba Artemisiae Argyi), decoct in 3 parts juice and 7 parts vinegar. Form pills like paulownia seeds. Take 50-70 pills on empty stomach/before bed with light vinegar soup. Treats all women's diseases and enhances fertility miraculously.
Jiyin Wan (Benefiting Yin Pill) (Transmitted in Capital): Regulates Qi, nourishes Blood, harmonizes meridians, removes leukorrhea, benefits Uterus, promotes conception.
Xiangfu Mi (4.1 liang, soaked in vinegar, rice wash, wine, child's urine respectively for 3 days each, dried and powdered) Yimucao (Herba Leonuri Japonici, 2 liang, avoid iron) Aiye (Folium Artemisiae Argyi, 1 liang, vinegar-boiled) Ejiao (Colla Corii Asini, 2 liang, stir-fried with蛤粉 Ge Fen) Shudihuang (Radix Rehmanniae Praeparata, 2 liang, wine-washed, ginger-juice fried) Chuanxiong (Rhizoma Chuanxiong, 1 liang) Danggui (Radix Angelicae Sinensis, 1.5 liang, wine-washed) Baishaoyao (Radix Paeoniae Alba, 1.3 liang, salt-wine fried) Chenpi (Pericarpium Citri Reticulatae, 1 liang, peeled) Baizhu (Rhizoma Atractylodis Macrocephalae, 1.5 liang, soil-fried) Banxia (Rhizoma Pinelliae Ternatae, soup-soaked, ginger-juice soaked, sesame oil fried) Baifu (Poria, 1 liang, peeled) Gancao (Radix Glycyrrhizae Uralensis, roasted, 3 qian) Tiaoqin (Radix Scutellariae, 1 liang, charred) Danpi (Cortex Moutan Radicis, 1 liang, wine-washed) Wuzhuyu (Fructus Evodiae Officinalis, 5 qian, soup-soaked) Yanhusuo (Rhizoma Corydalis Tuber, 4 qian) Xiaohui (Fructus Foeniculi, salt/wine fried) Moyao (Resina Mastiches, 5 qian each) Xuduan (Radix Dipsaci, 1 liang, wine-washed) Maimendong (Radix Ophiopogonis Japonici, 1 liang, heart removed)
Powder finely, bind with wine paste into pills like paulownia seeds. Take 100 pills on empty stomach with rice soup, warm wine, or plain water.
Liujun Dihuang Wan (Six-Ingredient Rehmannia Pill) plus Tongbian-fried Xiangfu treats women with long-term infertility; effect is immediate.
Tiaojing Tang (Regulating Menstruation Decoction) For irregular menstruation, use first. After regulation, take Zizifang (Conception Formula) and Yiqi Tang (Suppressing Qi Decoction); effective.
Xiangfu (Urine-processed, 4 liang) Gancao (Roasted, 1 liang) Fushen (Poria with Hostwood, 1.5 liang) Chenpi (Soaked, peeled, fried, 2 liang)
Powder. Take 2 qian on empty stomach with boiling water.
Zuyin Ziziw Wan (Yin-Supplementing Conception Pill) Treats women desiring children. Suppress Qi to nourish, promote harmony, remove jealousy. Women are prone to bias; ancients used hot herbs, causing infant mortality. Recent trends favor heat; only cooling/warming, blood-generating, Spleen-strengthening herbs ensure healthy, long-lived offspring.
Shanzhuyu (Fructus Corni Officinalis, wine-soaked, 2.5 liang) Danggui (Radix Angelicae Sinensis, wine-washed, 1 liang) Shudi (Radix Rehmanniae Praeparata, wine-steamed, 2 liang) Shechuangzi (Fructus Cnidii Monnieri, shell removed, 2.5 liang) Chuanxiong (Rhizoma Chuanxiong, wine-washed, 1 liang) Baishao (Radix Paeoniae Alba, wine-fried, 1 liang) Huangqin (Radix Scutellariae, wine-fried, 2.5 liang) Danshen (Radix Salviae Miltiorrhizae, wine-washed, 1 liang) Baizhu (Rhizoma Atractylodis Macrocephalae, fried, 1.5 liang) Zhen Ejiao (Colla Corii Asini, Ge Fen fried, 5 qian) Xiaohui (Fructus Foeniculi, fried, 1 liang) Chenpi (Pericarpium Citri Reticulatae, fried, 1 liang) Suosharen (Fructus Amomi Rotundus, shelled/fried, 5 qian) Xiangfu Mi (Rhizoma Cyperi Rotundi, urine-soaked, fried dark, 4 liang) Sangjisheng (Ramulus Taxilli, 5 qian) Yanhusuo (Rhizoma Corydalis Tuber, fried, 7 qian)
If inherent heat, add Chaihu and Digupi (Cortex Lycii Radicis), Qinlian (Huangqin/Huangbai, wine-fried) 7 qian each.
For leukorrhea, add Cangzhu (rice wash/peeled/salt-water fried) 1.5 liang, Chaihu (wine-fried) 5 qian.
For obese women with fat-filled Uterus, add Banxia and Nanting (ginger juice/alum water boiled) 1 liang each.
Powder, bind with Yam/Sweet Potato starch cooked in wine. Take 100 pills on empty stomach with wine or clear rice soup.
Jinlian Zhongzi Dan (Golden Lotus Seed-Conceiving Pill)
Renshen (Radix Ginseng, 3 qian) Wuweizi (Fructus Schisandrae Chinensis, 3 qian) Baiji (Tuber Bulbilli Dioscoreae Hypoglaucae, 1 liang) Wuzhuyu (Fructus Evodiae Officinalis, 1 liang) Xixin (Herba Asari, 5 qian) Baifuling (Poria, 1 liang) Niuxi (Radix Achyranthis Bidentatae, 2 liang) Shiruxiang (Resina Burserae, 3 qian) Changpu (Rhizoma Acori Tatarinowii, 1 qian) Danggui (Radix Angelicae Sinensis, wine-soaked, 3 qian) Houpo (Cortex Magnoliae Officinalis, 1 liang) Qianghuo (Rhizoma et Radix Notopterygii, 3 qian)
Powder, bind with jujube flesh into pills like paulownia seeds. Take 15 pills with non-intoxicating wine. Three times daily at Yin (5-7 am), Wu (11 am-1 pm), You (5-7 pm), facing East. Start on Renzi day. Pregnant women taking it may conceive twins.
Er Yi Dan (Two-Benefits Pill) (Transmitted by Mao Weizhong) Treats leukorrhea, warms Uterus, nurtures jade (fertility).
Muxiang (Radix Aucklandiae) Dingxiang (Flos Syringae) Chenxiang (Lignum Aquilariae Resinatum) Shexiang (Moschus) Sharen (Fructus Amomi Rotundus) Rouguo (Nuciferae Semen) Caoguo (Fructus Tsaoko) Wuzhuyu (Fructus Evodiae Officinalis) Guanzi (Cortex Cinnamomi Cassiae) Guixin (Cortex Cinnamomi Cassiae) Rougui (Cortex Cinnamomi Cassiae) Chaonao (Borneolum Syntheticum) Danggui (Radix Angelicae Sinensis) Nanting (Rhizoma Arisaematis Cum Bile) Fuzi (Radix Aconiti Lateralis Preparata) Chuanjiao (Fructus Zanthoxyli Schinifolii) Xuejie (Santalum Rubrum) Chuanwu (Radix Aconiti Kusnezoffii) Caowu (Radix Aconiti Coreani) Liuhuang (Sulfur) Gansong (Nardostachys Rhizoma) Sansai (Kaempferiae Rhizoma)
Equal parts powder, honey-bound pills, gold foil coating, cotton seed size. Insert one pill vaginally after intercourse for conception; effective in one month.
Moxibustion Method Treats female infertility, failure to conceive after childbirth, or miscarriage.
Use a stalk 14 cun long. Have woman lie supine with limbs extended. Measure from center of umbilicus straight down to the end mark with ink. Fold the stalk in half horizontally at the center mark. The endpoints indicate the acupoints. Press to find pulsation. Moxa 21 cones (3x7) at each point, cone size like chopstick head. Highly effective.
These are Baomen (Gate of Womb) and Zihu (House of Child) points.