伤风鼻气出粗,合口不开,肺气通于天也。伤食口无味,涎不纳,鼻息气匀,脾气通于
地也。外伤一身尽热,知先太阳也,从外而之内者,先无形也。内伤手足不和,两胁俱热,知先
少阳也,从内而之外者,先有形也。内外俱伤,人迎、气口俱盛,或举按皆实大,表发热而
恶寒,腹不和而口无津液,此内外两伤。凡诊必扪手心、手背,手心热是内伤,手背热是外
伤。外伤寒热往来,积邪在半表半里;内伤寒热,系气血两虚。盖气虚则寒,血虚则热。一
云脾虚则热,胃虚则寒。脾胃者,气血之原也。
外感、内伤,病之关键,于此昧焉,何足言医?夫外感张仲景言之详矣,内伤李东垣言
之详矣,至于内伤夹外感,未有言之者也。矧外感风寒则身热,鼻塞声重,左手脉洪盛,有余之
证,当发不当补。内伤喜怒、饥饱劳碌,则身微热,口苦,右手脉洪盛,乃不足之证,当补
不当发。至于内伤夹外感之证,又当补发兼施,辨之不可不详,施治不可不当也。如内伤夹
外感者,于补中益气汤中,春加川芎、防风、荆芥、柴胡、紫苏;夏加干葛、石膏、薄荷、
甘草、升麻、柴胡之类;秋加苍术、防风、荆芥之类;冬加麻黄、桂枝、炮姜、附子之类。
两手脉俱洪盛,而身热、鼻塞、口苦俱见者是也。如内伤夹热、夹郁而发者,则于补中益气
汤内加火郁汤之类。其人平素心胸瞀闷、手足发热、小便赤,脉沉数、洪数,身热者是也。
如内伤夹痰者,则于补中益气汤内加半夏、竹沥、姜汁之类。其人肥白、喘满、吐痰,脉沉
滑、洪滑者是也。夫外感、内伤不同,发表、补中有异,岂可妄施治法哉!
东垣论饮食劳倦为不足之证,治用补中益气汤。王履道又论不足之中,当分别饮食伤为
有余,劳倦伤为不足。若人伤饮食而留积不化,以致宿积郁热发于外,此为有余之证,用枳术丸
等方消导;若人伤饥失饱,致损脾胃,非有积滞,则当用补药。盖脾胃全赖饮食滋养,今因
饥饱不时,失其所养,则脾胃虚矣!脾主四肢,劳力辛苦伤其四肢,则根本病矣。或专因劳
力过度,或因饮食失调之后,加之劳力,或劳力过度之后,继之饮食不调,皆是内伤元气不
足之证,而宜用补药也。但须于此四者之间,审察明白,略为加减,无有不效矣。
脉左手沉细虚,右手浮大数,或豁大无力,口不知谷味,得之劳心嗜欲、七情纵酒、饮
食饮饱过度,此内伤也。初虽未觉,久则成患,以致身痛、头疼、潮热恶寒,证类伤寒,实非伤
寒。倘用麻黄等剂,大发其汗,热不肯退,再以寒药泻火,以致清气下陷,浊气转升,因而
食下胸满,又大下之,中气更不足,以致大汗亡阳,下多亡阴,阴气耗散,伤而又伤,所谓
实实虚虚,损不足益有余,如此而死者,非医杀之耶?
内伤寒热,间作不齐,发热而微,汗至颈、至脐而还,口不知谷味,日日如此,或兼泄
泻,用补中益气汤加附子一法。服诸伤寒药不愈,有如疟状,汗而又热,热而又汗,头痛发热,
或自语烦躁,不思饮食,遍身骨痛,用补中益气汤加羌活一法。头痛甚加川芎、蔓荆子一法
。或无汗热不退,或咳嗽痰中带血,咸宜补中正方,多服能除阴虚潮热,不宜用人参、黄
凡内伤发斑,因胃气虚,虚火游行于外,宜大补而降之;亦有夹痰热者,宜微汗以散之
。切不可下,如下之恐变危证。
内伤病退,燥渴未解者,有余热在肺也,可用沙参、茯苓、甘草,加少许姜汁冷服,虚
者可用人参。
左脉沉细虚,右脉浮大数,服补中益气汤不愈,余热不退,泄泻烦躁,保元汤加白术、
陈皮、姜、枣煎服,正气足而邪气自退。身热喜近衣者,加附子六七分。余热不尽,口干不渴,
用归汤加甘草七分,若用白虎汤则死。
内伤用补中益气汤不愈,三两月潮热不退,腹满暧气,不思饮食,保元汤加炮姜七分,
肉桂、吴茱萸、炙甘草、陈皮各五分,白术、附子各一钱,水煎服。病后余热,虚烦不眠,归脾
汤。恍惚加菖蒲三分,口干极烦躁加麦冬五分。似疟寒热,一日一次,来日身胀要打者,属
脾阴不足,六君子汤加白芍七分,归身七钱,姜、枣煎服。(泄泻者,不宜用归、芍。)柴胡
五分,(自汗者去之。)黄 酒炒七分,如食嗳加神曲,肺吐清痰去黄 ,加五味五分,恶心
加炮姜、肉桂五分,骨蒸有热加知母,久病咳嗽作虚治。日久大便结燥,饮食不进,虽十日
不解,无他虑也,宜十全大补汤加姜、枣。
内伤虚损,调理十全汤去川芎、地黄,减归身;寒加附子,百帖无妨。调理莫过参苓白
术散,如腹痛加木香,便燥加归身一钱,嘈杂加陈皮、川连,胁痛加酒炒白芍,饱闷加砂仁。
内伤病证,日久不愈,浑身热甚,大便燥结,脉洪大有力,六味汤加肉桂,如小水不利
内伤用补中益气汤,三、五帖而汗不至足者难治,或五、六帖后遍身疼痛者亦难治。内
伤发热、头痛六日后,或泄泻、自汗至颈而还,亦不可治,又最可畏者,身痛、硬胀。
内伤身无大热,头不甚痛,胸膈饱闷,大便不通,庸医下之而仍闭,闭而又下,下而不
愈,阴已将亡。或遍身疼痛不能转动而腹胀,内中必有积血,虽精神清爽,饮食可进,亦不能治
内伤气虚作胀,用补中益气汤加和中散。脉有力者,为难治。
内伤证,口不知味,用寒固不可多,热药亦不可久,但宜温补,以邪从虚至也。病愈后
,参苓白术散、八珍散调理。一月后痰火不退者,不必理痰,宜求治脾胃,方保无虞。身热不必
理热,保元汤、生脉饮,补中益气汤加桂、附,甘温除大热,先圣之言也。不但内伤,凡病
皆宜理脾胃,此第一义也。
凡起病为脾胃十之八、九,脾病四肢不能为用,倦怠无力,口不知味,四肢热如火,或
身无大热,冷汗自出,四君子、保元汤加附子;或溏泄,呕吐,自汗,脉微细无力,四君子加姜
、附,二陈加煨姜,急理其脾。虽有杂证多端,亦不及虑矣。虚损潮热,升阳散火汤,后用
大补。或日日潮热,或一寒一热,宜益气汤,重用黄 、甘草,此甘温除大热之法也。脉细
数极,其病将危,五服不愈,治亦难矣。若中有脾胃现证,或寒或热,只从脾胃上医治,诸
内伤作外感医,虽不死亦变劳弱,此生死关头也。杂证寒热间作而不齐,伤寒寒热齐作
而不间
力未至也。内伤其病多端,或发热,头痛,畏寒;或一日一次发热,热尽而汗,来日又同;
或胁痛,泄泻,变证无常,俱宜补中正方。或服表药而无汗,宜补中加羌活,防风。
外感有汗便愈,不比内伤也。若寒热间作,一日一次,状如疟疾,腹中不和,口不知谷
味,是内伤不足之证。若发热,热尽而汗出,恶寒,寒尽而热,汗出如冰,汗尽而热,热尽而汗
,证无休息,头痛之极,二便不利,又无内胀,此是干涸不治。或腹中不和,懊 不识,发
热无汗而不头痛,服补中汤五六帖不愈,谨防变劳,虽不死,亦必三五月方好。
内伤寒热,汗间作,一怕头极痛,二怕二便闭而短涩,三怕绝谷泻痢,虽非伤寒两感,
亦是气血两虚,所以防其不治。
内伤虚损,宜保元汤加归、芎,发热畏寒加附、桂,甘温除大热,理必然也。泻者去当
归,烦躁口干是津不到咽而干,非渴也,血虚故耳,切忌用白虎汤,宜保元汤加归身、灯草、竹
叶、麦冬等味,不眠加枣仁三钱。倘病明系虚证,热极而汗,汗解后又热,汗出如水,阳随
汗出,发泄在外而不归,保元加浮麦、牡蛎,或棉子仁炒焦煎服。心神不安,夜服安神丸又
不愈,当用何法?须知下虚不能奉上,虚阳上并不能下达,保元加木瓜,使阳气内复,更用
附子,吴茱萸贴足心,引之下行,小便不利加牛膝,大便不利加麻仁,里实六味汤加车前子
。若泄泻、脉大,补中汤、保元汤加白术、附子;或有咳嗽,不必治也,或脉细数无力,泻
利,气促,保元加木瓜,呕吐加陈皮、贝母、煨姜。自伤寒外,慎不可过用攻邪之药,恐元
气不能胜,所以治宜缓也。
内伤证大便闭者,补中加苏梗、杏仁,小便不利加牛膝,汗多加白芍,有汗减升麻、加
白芍,口干加葛根、五味。病久热不退,气短促者,保元加桂、附,烦躁加归、芍、麦冬、五味
。若脉大,一热一寒,日日不退,六味汤加麦冬、桂枝。大便闭结,内无大粪,不思登圊,
切不可下,不求食,不腹饱,七八日便闭,亦常事耳。大便去而不去,气虚也,了而不了,
血虚也。总宜益气汤,以白术、当归消息盈虚之。
凡内伤证,若服竹叶石膏汤,须防失血,过二十一日必反;服黄柏等药,须防呕吐、泻
内伤益气汤证,上焦两胁有病,俱是风热郁火,必加疏风散火之药,不宜姜、桂。惟下
焦、中焦有病,姜、桂可以重用。
病证多端,但属内伤,有似十二经皆病者,俱宜从脾胃上调理,以脾胃乃诸经之本也。
内伤证,表热已解而湿热留于上焦者,于调理药内加茯苓、半夏清痰理湿;湿热留
于中焦者,加木香、砂仁导湿实脾。
似伤风,乃内伤不足之证,饮食劳役所伤,亦恶风自汗,若在温暖处则不恶矣,与伤风
自汗颇同。如居露地中,遇大风不恶,惟窗隙小风反恶之,风不尽恶,与伤风不同。内伤鼻
流清涕,头痛,自汗,间有气少不足以息,语则气短怯弱,妨食,或食不可下,或不欲食,
腹中不和,口不知谷味,小便黄赤,大便常难,或涩或结,或色黄如糜,或溏白色,心下痞
,胸中闭塞如刀刺痛,有时胃脘当心而痛,两胁痛。相火上行,乱于胸中,热伤元气,气粗
息喘,四肢不收,无气以动,懒倦嗜卧,外感俱无此证,故易为辨也,宜用补中益气汤。盖
饮食劳倦,则心火乘其土位,肺先受害,不能管摄一身,营卫无润泽之资,故本方黄 最重
,人参、甘草次之。脾胃一虚,肺气先伤,重用黄 以益皮毛,不令自汗,上喘气短,损其
元气,故用人参以补之。因心火乘脾,故用甘草以泻之,所谓急者缓之也。白术除胃中热,
胃中清气下陷,用升、柴以提之。气乱于胸中,清浊相干,用陈皮以理之。阴火伤其生血之
气,致营血亏而火炽,血中伏火,日夜煎熬,心与包络血减火盛,心乱而烦,用当归以和之
,稍加黄柏以救肾水,且以泻阴中伏火也。如烦不止,加生地黄以补肾。水旺而火自平,如
寒热,六腑之阴虚于外也;二便自利,五脏之阳虚于内也。
凡人素有病,若劳碌动作,反觉精神强健,此乃阴火沸腾,扶助于内,不知乃元气之不足也
。故一静养,则阴火退而阳复,反觉神倦气弱矣。然而阳复内伤有向愈之机,阳复而愈,诸病皆然也。
内伤病久,必转病,而后阳气活动。脉弦者,转疟方愈;脉缓者,转痢方愈;肺气不足
伤风咳嗽方愈。盖转疟是少阳阳气通也,转痢是阳明阳气通也,转伤风咳嗽是太阳阳气通也
内伤胸满而喘,是阳气下陷,阴火上升,热伤元气,脾气不足也。若作有余之火,用桑
皮等药泻之,是益虚其肺气矣。
凡似伤风咳嗽之证,乃因肺虚不能外卫皮毛所致者,宜用温肺汤以固肺为主。若用寒凉
,则肺气益虚,不能生肾,肾水枯则相火旺,相火旺则骨髓蒸干,劳瘵所由作也。劳瘵不作泻者
,阴血骨髓皆枯也;善食者,胃中火盛杀谷也。
内伤发热,是虚阳上浮,下寒而上热,内寒而外热,其热是假也。盖肝、脾、肾三阴在
下,三阴中有三阳,若阳气虚,阴气胜,则三阳上逆,三阴独滞于下,太阴无阳明之阳,少阴无
太阳之阳,厥阴无少阳之阳,阳浮于上,身热所由发也。(王胥山曰∶太阴,脾也;阳明,
胃也;脾与胃相因为表里也。少阴,肾也;太阳,膀胱也;肾与膀胱相因为表里也。厥阴,
肝也;少阳,胆也;肝、胆相因为表里也。有阴不可无阳,有阳不可无阴,一阴一阳,其相
配乃所以相济,此天地之至理也。)故用炮姜回阳明于脾,肉桂回少阳于肝,细辛回太阳于
肾,三阳下降,则火归原而热自止,故曰温肺汤,乃退热之圣药也。
内伤之证,中气虚也。中气者,当脐中空处,两胁中间也。脾气在中气之内,与中气相
为根据倚,非即中气也。中气以空为贵,其所以能空者,由脾能运转,阳气上升而后中能空也。若
脾气下陷,填塞其中,则脏腑之根蒂以伤,气血往来之道路以窒,病自此起矣。脾之所以能
升者,由胃气升发,脾有所禀也。故脾气散精,上输于心,心输于肺,肺输于皮毛,轻清者
入于经络为营, 悍者入于皮肤为卫。故凡饮食入胃,全赖脾气运之,其精气上行于肺,化
为津液,肺复降下,四布入心、入脾、入肝为血,入肾为精;其浊者入于脐下之幽门、转于
小肠,达于大肠,会于阑门,糟粕出于广肠。津液沁于膀胱,所以清升浊降,生生不息,即
寿且康也。倘或饮食伤胃,脾无所禀,或劳役伤脾,不能转运,脾胃之气既滞于中,则金无
Spleen-strengthening, blood-harmonizing, and liver-leveling will naturally stop the alternating chills and fever.
Wind-injury presents with coarse nasal breathing and a tightly closed mouth, as Lung Qi connects to Heaven (the exterior). Food-injury presents with loss of taste in the mouth, inability to swallow saliva, and even nasal respiration, as Spleen Qi connects to Earth (the interior grain and water). External injury causes heat throughout the body, indicating it originates from the Taiyang channel (Foot-Taiyang Bladder Channel); this is pathogenic factors entering from the outside inward, initially manifesting as formless pathogens. Internal injury causes disharmony of the hands and feet and heat in both hypochondria, indicating it originates from the Shaoyang channel (Foot-Shaoyang Gallbladder Channel); this is disease manifesting from the inside outward, initially manifesting as formed accumulations. Simultaneous external and internal injury presents with both Renying pulse (Carotid artery, reflecting the exterior) and Qikou pulse (Cun Kou pulse, reflecting the interior) being vigorous, or both superficial and deep palpations revealing large and solid pulses; there is surface heat with aversion to cold, abdominal disharmony, and lack of fluids in the mouth; this is simultaneous external and internal injury. In all diagnoses, one must palpate the palm and the back of the hand; heat in the palm indicates internal injury, while heat on the back of the hand indicates external injury. External injury causes alternating chills and fever because accumulated pathogens are located between the exterior and interior; internal injury causes alternating chills and fever due to deficiency of both Qi and Blood. Generally, Qi deficiency generates cold, and Blood deficiency generates heat. Another view states that Spleen deficiency generates heat, and Stomach deficiency generates cold. The Spleen and Stomach are the source of Qi and Blood.
External contraction and internal injury are the keys to disease; if one is ignorant of these, how can one speak of medicine? Zhang Zhongjing has detailed external contractions, and Li Dongyuan has detailed internal injuries. However, cases of internal injury complicated by external contraction have not been thoroughly discussed. Furthermore, external wind-cold invasion causes body heat, nasal congestion, and heavy voice, with a surging and full pulse on the left hand, representing an excess syndrome that should be released rather than tonified. Internal injury caused by anger, joy, hunger, fullness, or overwork causes slight body heat and bitter taste in the mouth, with a surging and full pulse on the right hand, representing a deficiency syndrome that should be tonified rather than released. For internal injury complicated by external contraction, tonification and release must be combined; differentiation must be meticulous, and treatment must be appropriate. For internal injury complicated by external contraction, add Chuanxiong Rhizome (Chuanxiong), Saposhnikovia Root (Fangfeng), Schizonepeta Spike (Jingjie), Bupleurum Root (Chaihu), and Perilla Leaf (Zisu) to Buzhong Yiqi Tang in spring; add Kudzu Root (Gegen), Gypsum (Shigao), Mint Herb (Bohe), Licorice Root (Gancao), Cimicifuga Rhizome (Shengma), and Bupleurum Root (Chaihu) in summer; add Atractylodes Rhizome (Cangzhu), Saposhnikovia Root (Fangfeng), and Schizonepeta Spike (Jingjie) in autumn; add Ephedra Stem (Mahuang), Cinnamon Twig (Guizhi), Prepared Ginger (Paojiang), and Prepared Aconite Root (Fuzi) in winter. This applies when both wrists show surging pulses accompanied by body heat, nasal congestion, and bitter taste. If internal injury is complicated by heat or stagnation, add Huoyu Tang (Fire-Stagnation Decoction) to Buzhong Yiqi Tang. This applies to individuals who usually experience mental confusion, heat in the hands and feet, red urine, with deep-thready or surging-numerous pulses and body heat. If internal injury is complicated by phlegm, add Pinellia Tuber (Banxia), Bamboo Juice (Zhuli), and Ginger Juice (Jiangzhi) to Buzhong Yiqi Tang. This applies to obese, pale individuals with wheezing, chest fullness, expectoration, and deep-slippery or surging-slippery pulses. External contraction and internal injury differ, and releasing the exterior versus tonifying involves differences; how can one prescribe arbitrarily!
Li Dongyuan discussed diet and fatigue as deficiency syndromes, treating them with Buzhong Yiqi Tang. Wang Lüdao further discussed that within deficiency, one must distinguish dietary injury as excess and fatigue injury as deficiency. If dietary injury leads to undigested accumulation causing latent heat to emerge externally, it is an excess syndrome treated with Zhi Zhu Wan (Immature Bitter Orange and Atractylodes Pill) for digestion and guidance. If hunger and irregular meals damage the Spleen and Stomach without accumulation, tonics should be used. The Spleen and Stomach rely entirely on dietary nourishment; now, due to irregular eating, they lose their nourishment and become deficient. The Spleen governs the four limbs; laborious work damages the limbs, thereby damaging the root. Whether due solely to excessive labor, or labor added after dietary imbalance, or dietary imbalance following excessive labor, these are all internal injuries resulting in Yuan Qi deficiency, suitable for tonic treatment. One must examine these four aspects carefully, make slight modifications, and efficacy will follow.
A deep-thin-deficient pulse on the left and a floating-large-numerous pulse on the right, or a hollow-large pulse lacking force, along with loss of taste for grain, results from mental strain, desires, emotional indulgence, alcohol, and overeating. This is internal injury. Initially unnoticed, it becomes a problem over time, leading to body pain, headache, tidal fever, and aversion to cold. The presentation resembles Cold Damage (Shanghan), but it is not Cold Damage. If Mahuang (Ephedra) formulas are used to induce heavy sweating, the fever will not subside. Subsequently using cold herbs to purge fire causes Clear Qi to sink and Turbid Qi to rise, leading to chest fullness after eating. Further purgation further depletes Middle Qi, leading to profuse sweating and Yang collapse, and excessive purgation leads to Yin collapse. With Yin essence dissipated, injury upon injury occurs—this is "reinforcing the excess and depleting the deficient," increasing what is insufficient and decreasing what remains. Death in such cases is indeed caused by the physician.
Internal injury causes intermittent and irregular chills and fever, with slight fever and sweat stopping at the neck or navel, loss of taste for grain daily, possibly with diarrhea. Use Buzhong Yiqi Tang with Fuzi (Prepared Aconite Root). If various Shanghan medicines fail and symptoms resemble malaria with alternating sweat and fever, headache, fever, muttering, irritability, anorexia, and generalized bone pain, use Buzhong Yiqi Tang with Qianghuo (Notopterygium Rhizome). For severe headache, add Chuanxiong Rhizome (Chuanxiong) and Vitex Fruit (Manjingzi). For unrelenting fever without sweat, or cough with blood-tinged sputum, use the standard Buzhong formula; prolonged use eliminates Yin-deficiency tidal fever. Do not use Renshen (Ginseng Root) or Huangqi (Astragalus Root - *Note: Text implies missing character, likely Huangqi*). Spots appearing in internal injury result from Stomach Qi deficiency and wandering deficient fire; treat with strong tonification to descend fire. If complicated by phlegm-heat, use mild diaphoresis to disperse. Never use purgatives, as this may lead to critical conditions.
After internal injury subsides, if dryness and thirst persist, residual heat remains in the Lung. Use Shashen (Glehnia Root), Poria (Fuling), and Gancao (Licorice Root) with a little Ginger Juice taken cold; for deficiency, add Renshen (Ginseng Root).
With a deep-thin-deficient left pulse and floating-large-numerous right pulse, if Buzhong Yiqi Tang fails and residual heat persists with diarrhea and irritability, use Baoyuan Tang (Preserve the Origin Decoction) with Baizhu (Atractylodes Macrocephala Rhizome), Chenpi (Tangerine Peel), Ginger, and Jujube. When Zheng Qi is sufficient, Xie Qi retreats. Add Fuzi (Prepared Aconite Root) 6-7 fen if the patient prefers warmth. If residual heat persists with dry mouth but no thirst, use Gui [missing character] Tang with 7 fen Gancao; using Baihu Tang would be fatal.
If Buzhong Yiqi Tang fails for internal injury, and tidal fever persists for months with abdominal distension, belching, and anorexia, use Baoyuan Tang with 7 fen Paojiang (Prepared Ginger), 5 fen Rougui (Cinnamon Bark), Wuzhuyu (Evodia Fruit), Zhi Gancao (Honey-fried Licorice), and Chenpi, plus 1 qian Baizhu and Fuzi. Decoct in water. For post-illness residual heat, empty irritability, and insomnia, use Guipi Tang (Restore the Spleen Decoction). Add Changpu (Acorus Rhizome) 3 fen for trance-like states; add Maidong (Ophiopogon Tuber) 5 fen for extreme dry mouth and irritability. Malaria-like chills and fever occurring once daily, followed by body distension and desire to strike, indicates Spleen Yin deficiency. Use Liu Junzi Tang (Six Gentlemen Decoction) with 7 fen Baishao (White Peony Root) and 7 qian Danggui Shen (Dangelica Sinensis Root Heart). Decoct with Ginger and Jujube. (*Avoid Danggui and Baishao in diarrhea*). Use Chaihu (Bupleurum Root) 5 fen (omit if spontaneous sweating). Use Huangqi (Astragalus Root) wine-fried 7 fen; add Shenqu (Medicated Leaven) for food belching; remove Huangqi and add Wuweizi (Schisandra Berry) 5 fen for clear lung phlegm; add Paojiang and Rougui 5 fen for nausea; add Zhimu (Anemarrhena Rhizome) for bone-steaming heat; treat chronic cough as deficiency. For long-standing constipation and anorexia, even if unresolved for ten days, worry not; use Shiquan Dabu Tang (Ten Great Tonics Decoction) with Ginger and Jujube.
For internal injury deficiency, regulate with Shiquan Tang removing Chuanxiong and Dihuang, reducing Danggui Shen; add Fuzi for cold, safe for 100 doses. Regulation best achieved with Shenling Baizhu San (Ginseng, Poria, and Atractylodes Powder); add Muxiang (Vladimiria Root) for abdominal pain, Danggui Shen 1 qian for dry stool, Chenpi and Huanglian (Coptis Rhizome) for acid regurgitation, wine-fried Baishao for hypochondriac pain, and Sharen (Amomum Fruit) for fullness.
For persistent internal injury with intense body heat, dry constipation, and surging-strong pulse, use Liuwei Tang (Six Flavor Decoction) with Rougui. If urination is difficult... [Text cuts off].
If Buzhong Yiqi Tang fails to produce sweat reaching the feet after 3-5 doses, or causes generalized pain after 5-6 doses, prognosis is poor. If internal injury fever and headache last six days, followed by diarrhea or sweat stopping at the neck, it is untreatable. Most feared are body pain and hard distension.
In internal injury with no high fever, mild headache, chest/diaphragm fullness, and constipation, if quacks use purgatives and obstruction persists, repeated purgation leads to impending Yin collapse. If generalized pain prevents movement with abdominal distension, there is likely blood stasis internally; even with clear spirit and appetite, it is untreatable.
For internal injury Qi deficiency causing distension, use Buzhong Yiqi Tang with Hezhong San. If the pulse is strong, it is difficult to treat.
In internal injury with loss of taste, avoid excessive cold herbs and prolonged hot herbs; only warm tonification is suitable, as pathogens arise from deficiency. Post-recovery, regulate with Shenling Baizhu San and Bazhen San (Eight Treasures Decoction). If phlegm-fire persists after a month, do not treat phlegm directly; focus on the Spleen and Stomach to ensure safety. For body heat, do not treat heat directly; use Baoyuan Tang, Shengmai Yin (Generate the Pulse Drink), or Buzhong Yiqi Tang with Guizhi and Fuzi. "Sweet-warm clears great heat" is the words of the Sages. Not only in internal injury, but in all diseases, regulating the Spleen and Stomach is the primary principle.
Most illnesses originate from the Spleen and Stomach. Spleen disease renders the four limbs useless, causing fatigue, weakness, loss of taste, fiery heat in limbs, or no significant heat with cold sweat. Use Sijunzi Tang (Four Gentlemen Decoction) or Baoyuan Tang with Fuzi. For loose stools, vomiting, spontaneous sweating, and faint-thin-deficient pulse, use Sijunzi Tang with Ginger and Fuzi, or Erchen Tang (Two Aged Herbs Decoction) with Wei Jiang (Baked Ginger). Urgently regulate the Spleen. Despite other complex symptoms, this is paramount. For deficiency tidal fever, use Shengyang Sanhuo Tang (Raise Yang and Disperse Fire Decoction), followed by major tonification. For daily tidal fever or alternating chills and fever, use Yiqi Tang, heavily using Huangqi and Gancao; this is the method of sweet-warm clearing great heat. If the pulse is extremely fine and rapid, the condition is critical; if unimproved after five doses, treatment is difficult. If Spleen/Stomach signs appear, whether cold or heat, treat from the Spleen/Stomach perspective. Treating internal injury as external contraction may not kill but will lead to consumption and weakness; this is a critical juncture of life and death. Complex chills and fever occur intermittently, whereas Shanghan chills and fever occur simultaneously without interruption.
Internal injury presents variably: fever, headache, aversion to cold; daily fever ending in sweat; hypochondriac pain, diarrhea; unpredictable changes. All suit the standard Buzhong formula. If diaphoretics fail to produce sweat, add Qianghuo and Fangfeng to Buzhong. External contraction resolves with sweat; internal injury does not. If chills and fever occur once daily resembling malaria, with abdominal disharmony and loss of taste, it is internal deficiency. If fever ends in sweat, then aversion to cold ends in heat, with ice-cold sweat, relentless cycling, extreme headache, urinary/fecal obstruction, and no internal distension, it is dryness and untreatable. If abdominal disharmony, restlessness, fever without sweat/headache, and failure of Buzhong Tang after 5-6 doses, fear transformation into consumption; though not fatal, recovery takes 3-5 months.
Internal injury chills/fever with intermittent sweat: fear extreme headache, obstructed/scanty urination/defecation, or cessation of food intake with dysentery. Though not dual-channel Shanghan, it is Qi/Blood deficiency; prevent untreatability.
For internal injury deficiency, use Baoyuan Tang with Danggui and Chuanxiong; add Fuzi and Guizhi for fever/aversion to cold; sweet-warm clears great heat. For diarrhea, remove Danggui. Irritability and dry mouth indicate fluids not reaching the throat, not true thirst; it is Blood deficiency. Avoid Baihu Tang. Use Baoyuan Tang with Danggui Shen, Dengcao (Juncus Effusus), Zhuye (Bamboo Leaf), and Maidong. Add Zaoren (Ziziphus Seed) 3 qian for insomnia. If clearly deficiency with extreme heat and sweating, where Yang escapes with sweat, use Baoyuan Tang with Fumai (Floating Wheat) and Muli (Oyster Shell), or fried Cottonseed Kernel. If Anshen Wan fails for restless mind, recognize lower deficiency failing to support upper, and deflected Yang failing to descend. Use Baoyuan Tang with Mugua (Chaenomeles Fruit) to restore internal Yang; apply Fuzi and Wuzhuyu to soles to guide downward. Add Niuxi (Achyranthes Root) for urinary difficulty, Huren (Hemp Seed) for fecal obstruction, or Liuwei Tang with Cheqianzi (Plantago Seed) for interior excess. For diarrhea with large pulse, use Buzhong Tang or Baoyuan Tang with Baizhu and Fuzi. For cough, do not treat directly. For fine-rapid-deficient pulse with diarrhea and shortness of breath, use Baoyuan Tang with Mugua; for vomiting, add Chenpi, Beimu (Fritillaria Bulb), and Wei Jiang. Outside of Shanghan, avoid excessive attacking herbs to preserve Yuan Qi; treatment should be gradual.
For internal injury constipation, add Su Geng (Perilla Stem) and Xingren (Apricot Seed) to Buzhong; add Niuxi for urinary difficulty; add Baishao for excessive sweat; reduce Shengma and add Baishao if sweating; add Gegen and Wuweizi for dry mouth. For prolonged fever and shortness of breath, use Baoyuan Tang with Guizhi and Fuzi; add Danggui, Baishao, Maidong, and Wuweizi for irritability. For large pulse with alternating heat/cold, use Liuwei Tang with Maidong and Guizhi. For constipation without actual feces and reluctance to defecate, never purge. Seven to eight days of constipation without appetite or distension is common. Unresolved stool passage indicates Qi deficiency; incomplete resolution indicates Blood deficiency. Always use Yiqi Tang, adjusting with Baizhu and Danggui.
When using Zhuyeshigu Tang for internal injury, fear hemorrhage; reversal occurs after 21 days. When using Huangbai (Phellodendron Bark), fear vomiting and diarrhea... [Text cuts off].
For internal injury Yiqi Tang syndrome, if pathology is in the upper jiao hypochondria, it is wind-heat stagnant fire; add wind-dispersing and fire-clearing herbs, avoiding Ginger and Cinnamon. Only for lower/middle jiao pathology should Ginger and Cinnamon be used heavily.
Regardless of varied symptoms, if internal injury affects twelve channels, regulate via Spleen/Stomach, as they are the root of all channels.
If exterior heat resolves but damp-heat remains in the upper jiao during regulation, add Fuling and Banxia to clear phlegm and resolve dampness. If damp-heat remains in the middle jiao, add Muxiang and Sharen to guide dampness and strengthen the Spleen.
Resembling wind-injury, this is internal deficiency caused by diet and labor. It features aversion to wind and spontaneous sweat, which cease in warmth, similar to wind-injury. However, unlike wind-injury, exposure to strong wind outdoors is not dreaded, while small drafts from window cracks are; thus, wind aversion is not absolute. Internal injury presents with clear nasal discharge, headache, spontaneous sweat, occasional shortness of breath, weak speech, dysphagia or anorexia, abdominal disharmony, loss of taste, yellow-red urine, difficult stool (dry, hard, yellow like gruel, or pale loose), epigastric stuffiness, chest tightness like knife pain, epigastric pain, and hypochondriac pain. Ministerial Fire ascends, disturbing the chest, damaging Yuan Qi, causing coarse breathing, limb flaccidity, lethargy, and preference for lying down. These signs are absent in external contraction, making differentiation easy. Use Buzhong Yiqi Tang. Diet and labor cause Heart Fire to invade the Earth position, harming the Lung first, impairing its control over the body and the moistening of Ying and Wei. Thus, Huangqi is most important in this formula, followed by Renshen and Gancao. Spleen/Stomach deficiency harms Lung Qi first; Huangqi benefits the skin/hair to prevent sweat; Renshen tonifies Yuan Qi damaged by panting/shortness of breath. Gancao drains Heart Fire invading the Spleen ("treat urgency with slackening"). Baizhu removes Stomach heat; Shengma and Chaihu lift sinking Clear Qi. Chenpi regulates chaotic Qi in the chest. Yin Fire damages Qi generating Blood, leading to Blood deficiency and blazing fire; Danggui harmonizes Blood; slightly add Huangbai to nourish Kidney Water and drain latent Yin fire. If irritability persists, add Shengdi Huang (Rehmannia Root) to tonify Kidney. Abundant Water calms Fire. Chills/fever indicate Six Fu organ Yin deficiency externally; free urination/defecation indicates Five Zang organ Yang deficiency internally.
Those with chronic illness who feel energetic during labor experience boiling Yin Fire supporting internally, masking Yuan Qi deficiency. Rest allows Yin Fire to recede and Yang to return, revealing fatigue. However, Yang return marks recovery in internal injury.
Long-standing internal injury transforms before recovery. String-like pulse indicates transformation into malaria for cure; slow pulse indicates transformation into dysentery for cure; insufficient Lung Qi indicates transformation into wind-cough for cure. Malaria transformation opens Shaoyang Yang; dysentery transformation opens Yangming Yang; wind-cough transformation opens Taiyang Yang.
Internal injury chest fullness with wheezing indicates sinking Yang, rising Yin Fire, heat damaging Yuan Qi, and Spleen Qi deficiency. Treating as excess fire with Sangbai (Morus Root Bark) further damages Lung Qi.
Cough resembling wind-injury due to Lung deficiency failing to protect the exterior should be treated with Wenfei Tang (Warm the Lung Decoction) to secure the Lung. Cold herbs further damage Lung Qi, preventing generation of Kidney Water; dry Kidney Water leads to blazing Ministerial Fire, steaming marrow, causing Phthisis (Laozai). Phthisis without diarrhea indicates dried Yin Blood and Marrow; good appetite indicates strong Stomach Fire digesting grain.
Internal injury fever is floating deficient Yang, cold below/heat above, cold inside/heat outside; the heat is false. Liver, Spleen, and Kidney Yin reside below; within Yin resides Yang. If Yang is deficient and Yin prevails, Yang rebels upward, Yin stagnates below. Taiyin lacks Yangming Yang; Shaoyin lacks Taiyang Yang; Jueyin lacks Shaoyang Yang. Floating Yang above causes body heat. (Wang Xushan notes: Taiyin is Spleen, Yangming is Stomach... Shaoyin is Kidney, Taiyang is Bladder... Jueyin is Liver, Shaoyang is Gallbladder... Yin and Yang complement each other.) Use Paojiang to return Yangming to Spleen, Rougui to return Shaoyang to Liver, and Xixin (Asarum Root) to return Taiyang to Kidney. Descending Yang returns fire to its origin, stopping heat. Hence, Wenfei Tang is a holy medicine for reducing fever.
Internal injury is Middle Qi deficiency. Middle Qi is the hollow space at the navel, between the hypochondria. Spleen Qi resides within Middle Qi, relying on it, but is not identical to it. Middle Qi values emptiness, achieved by Spleen transport and ascending Yang. If Spleen Qi sinks and fills this space, the roots of Zang-Fu are damaged, and Qi/Blood pathways blocked. Spleen ascending relies on Stomach ascending. Spleen disperses essence upward to Heart, then Lung, then skin/hair. Light pure parts enter meridians as Ying; fierce parts enter skin as Wei. Food enters Stomach, transported by Spleen; essence ascends to Lung, transforms to fluids, descends, distributes to Heart, Spleen, Liver (becoming Blood), and Kidney (becoming Essence). Turbid parts enter幽门 (Yumen), Small Intestine, Large Intestine, Lamen, and exit via Changchang. Fluids seep into Bladder. Clear rises, Turbid falls, sustaining life and health. If diet damages Stomach or labor damages Spleen, transport fails, Qi stagnates in the middle, and Metal lacks... [Text cuts off]