五 乖
重衣更寒一乖。凡人寒。衣即暖。服石人。宜薄衣。若重衣更寒。经云。热极生寒。故
云一
饥则生臭二乖。平人饮食不消。作生食气。服石人忍饥生食。即有生食气。与常人不同。
故
极即自劳三乖。平人有所疲极。即须消息怡养。服石人久坐久卧。疲极唯须自劳。适散
石气
温则泄利四乖。平人因冷乃利。得暖便愈。服石人温则泄。冷即瘥。故云四乖。
饮食欲寒五乖。平人食温暖。则五内调和。服石人食饮欲寒。乃得安稳。故云五乖。
七 急
当洗勿失时一急。若觉身体缓疼。关节强直。翕翕发热。愦愦心闷。即须洗浴。若初寒
先用
急。 当食忍饥二争。须食即食。不得忍饥。故云二急。
酒必淳清令温三急。无问冬夏常须饮。多少任性。热饮尤佳。故云三急也。
衣温便脱四急。
食必极冷五急。
卧必榻薄六急。
食不厌多七急。
八不可
冬寒欲火一不可。
饮食欲热二不可。
当 自疑三不可。凡服石。常须消息节度。觉小不安时。须依法不得自生狐疑。
畏避风湿四不可。若觉头风热闷。愤愤心烦。则宜当风梳头。以水洗手面即好。不比寻
常风
极不能行五不可。若久坐久卧有所疲极。必须行行役自劳。
欲食畏多六不可。
居贪浓席七不可。
所从意八不可。不用从意所迟。
三 无 疑
务遣常理一无疑。委心弃本二无疑。寝处必寒三无疑。
凡服石之人。若能依此五乖七急八不可三无疑者。可以蠲旦夕之暴废。免乳石发动也。
Five Deviations (Wu Guai)
Wearing heavy clothes yet feeling colder is the first deviation. When ordinary people feel cold, wearing clothes makes them warm; however, those taking mineral drugs should wear thin clothes. If wearing heavy clothes makes one feel colder, as stated in medical classics: "Extreme heat generates cold." Hence, this is called the first deviation.
Generating foul odor when hungry is the second deviation. When ordinary people's food digestion fails, it produces the smell of raw food. Those taking mineral drugs who endure hunger and eat raw food will also produce such odors, which differs from ordinary people. Hence, this is the second deviation.
Self-labor at extreme fatigue is the third deviation. When ordinary people are extremely fatigued, they need rest and nourishment; however, those taking mineral drugs who suffer extreme fatigue from prolonged sitting or lying must engage in self-labor to dissipate the drug's qi. Hence, this is the third deviation.
Warmth causing diarrhea is the fourth deviation. Ordinary people suffer diarrhea due to cold and recover upon warming up; however, those taking mineral drugs suffer diarrhea when warm and improve when cold. Hence, this is the fourth deviation.
Preference for cold diet is the fifth deviation. Ordinary people achieve harmony of the five zang organs by consuming warm food; however, those taking mineral drugs find comfort only with cold food and drink. Hence, this is the fifth deviation.
Seven Urgencies (Qi Ji)
Bathing without missing the timing is the first urgency. If one feels loose body pain, stiff joints, slight fever, and mental restlessness, bathing is required immediately. [Text fragment implies timely action during initial chill]. Hence, this is the first urgency.
Enduring hunger while eating involves conflict; this is the second urgency. One must eat when hungry and must not endure starvation. Hence, this is the second urgency.
Alcohol must be pure, clear, and warm; this is the third urgency. It must be consumed regardless of winter or summer, in amounts according to one's preference, with hot consumption being particularly good. Hence, this is the third urgency.
Removing clothes once warm is the fourth urgency.
Food must be extremely cold is the fifth urgency.
Sleeping on a thin bed is the sixth urgency.
Not disliking abundant food is the seventh urgency.
Eight Prohibitions (Ba Bu Ke)
Desiring fire for warmth in winter cold is the first prohibition.
Preferring hot food and drink is the second prohibition.
Harboring self-doubt is the third prohibition. When taking mineral drugs, one must always exercise moderation. Upon feeling slight discomfort, one must follow regulations and must not generate personal doubt.
Fearing and avoiding wind and dampness is the fourth prohibition. If one feels head wind-heat oppression and mental irritability, one should comb hair in the wind and wash hands and face with water. This is different from ordinary practices... [Text fragment implies not avoiding wind like ordinary people]. Hence, this is the fourth prohibition.
Being unable to walk due to extreme fatigue is the fifth prohibition. If extreme fatigue results from prolonged sitting or lying, one must walk and labor to self-exercise.
Fear of eating too much when desiring food is the sixth prohibition.
Craving thick and soft bedding is the seventh prohibition.
Following one's will (indulgence/hesitation) is the eighth prohibition. Do not follow the hesitation caused by one's will.
Three Doubtless Principles (San Wu Yi)
Adhering to common principles is the first doubtless principle.
Committing the mind and abandoning the root (letting go of attachments) is the second doubtless principle.
Ensuring sleeping quarters are cold is the third doubtless principle.
Those taking mineral drugs who can follow these Five Deviations, Seven Urgencies, Eight Prohibitions, and Three Doubtless Principles can eliminate sudden incapacitation occurring day or night and avoid the adverse effects of mineral drug activation.