薛立斋曰∶蓐劳当扶养正气为主,多因脾胃虚弱,饮食减少,致诸经疲惫,当补脾胃,饮食一进,精气生
化,诸脏有所赖,其病自愈。
慎斋按∶以上四条,序产后有蓐劳之证也。蓐劳之成,因产后气血虚损,不慎起居,或感风冷外邪,或伤七
情忧虑,以致动作不时,将养失宜,遂成蓐劳之候。此《产宝》以调养为训,立斋以养正为先也。
郭稽中曰∶产后血崩者何?曰∶因产后所下过多,血气暴虚,未得平复,或因劳役,或因惊怒,致血暴崩。
又有荣卫素伤,气衰血弱,亦变崩中。若小腹满痛,此肝经已坏,为难治,俱宜固经丸止之。若小腹胀满,此
为内有瘀血,未可止之,必致淋沥。
陈良甫曰∶产后伤耗经脉。未得平复,劳役损动,致血暴崩。或因酸咸不节,以伤荣卫,亦变崩中。
陈无择曰∶血崩不是轻病,况产后有此,是谓重伤,恐不止酸咸不节所致。多因惊忧恚怒,脏气不平,或
产后服断血药早,致恶血不消,郁满作坚,亦或崩中,固经丸自难责效,不若大料煮芎归汤加芍药,随证治之。
薛立斋曰∶前证若血滞,小腹胀满,用失笑散。肝火血妄行,加味逍遥散。脾郁不统血,加味归脾汤。脾虚
不摄血,补中汤。浓味积热伤血,清胃散加槐花。风热相抟伤血,四君子加防风、枳壳。
慎斋按∶以上四条,序产后有血崩之证也。产后已亡血,而又有崩证,似非轻病,多属阴气脱所致。稽中
主于劳役惊怒,是本内伤七情为病。若良甫以酸咸不节,无择以血药断早,均非病机之要。予谓产后下多亡阴,
须用仲景法。血脱益气,纯用血药无济也。观《薛氏医案》有妇人血崩如涌,以六君子加黑姜而愈,得其旨矣。
Xue Lizhai stated: The treatment of *Rulao* (chronic deficiency syndrome postpartum due to improper care) should primarily focus on nourishing the upright Qi. This is often caused by Spleen and Stomach weakness, leading to reduced food intake, which results in fatigue of all meridians. Therefore, one must tonify the Spleen and Stomach. Once food intake resumes, Jing-Qi (Essence and Qi) will be generated and transformed, providing support for all Zang-Fu organs, and the disease will heal spontaneously.
Shen Zhai commented: The above four passages describe the syndrome of *Rulao* occurring postpartum. The formation of *Rulao* stems from the deficiency and damage of Qi and Blood after childbirth. If daily life is not managed carefully, or if Wind-Cold external pathogens are contracted, or if the Seven Emotions (Joy, Anger, Worry, Pensiveness, Sadness, Fear, Fright) cause emotional distress, leading to irregular activity and improper recuperation, the condition of *Rulao* ensues. *Chanbao* advocates regulation and care as the guideline, while Lizhai prioritizes nourishing the upright Qi.
Guo Jizhong asked: What is postpartum *Benglong* (sudden heavy vaginal bleeding)? He answered: It occurs because excessive lochia discharge causes a sudden deficiency of Qi and Blood, which has not yet recovered. If further aggravated by overexertion or by fright and anger, it leads to sudden violent bleeding. Additionally, those whose Ying-Wei (Nutritive and Defensive Qi) were originally damaged, with weak Qi and Blood, may also develop *Bengzhong* (metrorrhagia). If the lower abdomen is full and painful, this indicates the Liver Meridian is compromised, making it difficult to treat; Gujing Wan (Solidify the Menses Pill) is suitable to stop the bleeding in all such cases. However, if the lower abdomen is distended but not painful, this indicates the presence of stagnant Blood inside. One must not stop the bleeding immediately, otherwise it will result in persistent dripping.
Chen Liangfu stated: Postpartum meridians are depleted. Before they have recovered, overexertion can trigger sudden violent bleeding. Alternatively, immoderate consumption of sour and salty flavors may damage Ying-Wei, also transforming into *Bengzhong*.
Chen Wuzhe stated: *Benglong* is not a mild disease; occurring postpartum, it constitutes severe injury. It is likely not solely caused by immoderate consumption of sour and salty flavors. It is often due to fright, worry, and anger causing disharmony of the Zang-Qi, or taking hemostatic drugs too early after childbirth, preventing the expulsion of lochia. This leads to stagnation, distension, and hardening, resulting in *Bengzhong*. In such cases, relying solely on Gujing Wan is unlikely to be effective. Instead, a large dose of Zhuxiong Gui Tang (Decoction of Chuanxiong and Angelica Sinensis) added with Shaoyao (Paeoniae Radix Alba) should be used, treating according to the specific syndrome.
Xue Lizhai stated: For the aforementioned syndromes, if there is blood stasis with lower abdominal distension, Shixiao San (Smile Powder) should be used. If Liver Fire causes reckless blood flow, Jiawei Xiaoyao San (Modified Free Wanderer Powder) is indicated. If Spleen depression fails to control the blood, Jiawei Guipi Tang (Modified Restore the Spleen Decoction) is appropriate. If Spleen deficiency fails to hold the blood, Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) should be used. If rich flavors accumulate heat damaging the blood, Qingwei San (Clear the Stomach Powder) added with Huaihua (Sophorae Flos) is suitable. If Wind-Heat combats each other damaging the blood, Sijunzi Tang (Four Gentlemen Decoction) added with Fangfeng (Saposhnikoviae Radix) and Zhike (Aurantii Fructus Immaturus) should be employed.
Shen Zhai commented: The above four passages describe the syndrome of *Benglong* occurring postpartum. Since the patient has already lost blood during childbirth, the occurrence of *Beng* suggests it is not a mild condition, often belonging to the category of Yin Qi collapse. Jizhong attributes it to exertion and emotional disturbance, viewing internal injury to the Seven Emotions as the root cause. Liangfu’s attribution to dietary imbalance and Wuzhe’s to premature use of hemostatics are not key to the pathogenesis. I believe that excessive postpartum bleeding leads to Yin depletion; thus, Zhang Zhongjing’s methods must be adopted. When blood is lost, Qi must be tonified; using only blood-nourishing herbs is of no help. In *Xue Shi Yi An* (Medical Cases of Xue), a woman with torrential postpartum bleeding was cured using Liujunzi Tang (Six Gentlemen Decoction) added with Paojiang (Prepared Ginger), which grasped the essence of this principle.