薛立斋曰∶小产重于大产,大产如栗熟自脱。小产如生采,破其皮壳,断其根蒂也。但人轻忽致死者多,
治法宜补形气,生新血,去瘀血。若未足月,痛而欲产,芎归补中汤倍加知母止之。若产而血不止,人参黄
汤补之。若产而心腹痛,芎归汤主之。胎气弱而小产者,八珍汤固之。
慎斋按∶以上五条,序胎前有半产证也。妊娠半产,非七情六淫,劳役房室,则无是患。故用药与正产无
殊,总不外丹溪大补气血为主一论也。然堕胎与半产证有别,如一月二月三月四月,胎未成形而下者,名曰堕
胎。至五月六月七月八月,胎已成形而下者,名曰半产。堕胎总属妊妇气血虚弱,冲任经
虚,以致胎元不固。故《千金》保胎丸一方最妙,而赵养葵以六味饮加杜、续、五味、阿胶,为安胎之圣药。
此传心之秘典也。
《妇人良方》曰∶妇人怀胎,有七月八月而产者,有至九月十月而产者,有经一年二年,乃至四年而后产
者,各根据法治之。
娄全善曰∶先期欲产者,凉血安胎。过期不产者,补血行滞。
虞天民曰∶或问,娠妇有按月行经,而胎自长者,有三五个月间,其血大下而胎不堕者,或及期而分娩,
或逾月而始生,其理何与?曰∶按月行经,而胎日长者,名曰盛胎。其妇血气充盛,养胎之外,其血有余故也。
有数月之胎,而血大下,谓之漏胎。因事触胎,动其妊脉,故血下而不伤子宫也。然虽孕中失血,胎虽不堕,
气血亦亏,多致逾月不产。曾见有十二三月,或十七八月,或二十四五个月生者,往往有之。俱是气血不足,
胚胎难长故耳。凡十月之后未产者,当服大补气血之药,以培养之,庶无分娩之患也。
慎斋按∶妊娠十月而产,其常也。其有逾者,如唐尧之与汉昭是也。若云二年四年,则怪诞不经矣。尚得
谓胎孕乎?虞花溪又从而附会之,无稽之言,勿听可也。
Xue Lizhai said: Spontaneous abortion (fetal death and expulsion between 12-28 weeks of gestation) is more severe than term delivery. Term delivery is like a chestnut ripening and falling off naturally; spontaneous abortion is like picking it raw, breaking its shell and severing its root. However, many people die from neglecting it. The treatment method should tonify the body and Yuan Qi (primordial energy), generate new blood, and remove blood stasis. If it occurs before full term, with abdominal pain and desire to deliver, Xiong Gui Bu Zhong Tang (Coptis and Angelica Decoction for Tonifying the Middle) with doubled Zhi Mu (Anemarrhenae Rhizoma) should be used to stop premature labor. If bleeding continues after delivery, Ren Shen Huang Qi Tang (Ginseng and Astragalus Decoction) should be used to tonify. If there is heart and abdominal pain after delivery, Xiong Gui Tang (Angelica and Ligusticum Decoction) should be the primary treatment. For spontaneous abortion due to weak fetal Qi, Ba Zhen Tang (Eight Treasures Decoction) should be used to secure the fetal origin.
Shen Zhai commented: The above five points describe the syndromes of semi-abortion (spontaneous miscarriage before 28 weeks of gestation) during pregnancy. Semi-abortion in pregnancy does not occur unless caused by the Seven Emotions (joy, anger, worry, thought, sadness, fear, fright), Six Excesses (wind, cold, summerheat, dampness, dryness, fire), overexertion, or improper sexual activity. Therefore, medication is no different from normal delivery, generally adhering to Danxi's theory of primarily greatly tonifying Qi and Blood. However, the syndrome of dropping the fetus differs from semi-abortion. If the fetus is expelled before one, two, three, or four months without having formed, it is called "Duo Tai" (dropping the fetus). If expelled after five, six, seven, or eight months when the fetus has already formed, it is called "Ban Chan" (semi-abortion). Dropping the fetus generally belongs to deficiency of Qi and Blood in the pregnant woman, and deficiency of the Chong and Ren meridians (vessels regulating menstruation and conception), leading to instability of the fetal origin. Thus, Bao Tai Wan (Fetus-Securing Pill) from *Qian Jin Fang* is excellent. Zhao Yangkui used Liu Wei Di Huang Wan (Six-Ingredient Rehmannia Pill) plus Duzhong (Eucommiae Cortex), Xu Duan (Dipsaci Radix), Wu Wei Zi (Schisandrae Fructus), and Ejiao (Asini Corii Colla) as a holy medicine for securing the fetus. This is a secret classic of transmitted heart-mind methods.
*Fu Ren Liang Fang* (Good Advice for Women) states: Women may give birth at seven or eight months, at nine or ten months, or even after one or two years, up to four years. Each case should be treated according to its specific law.
Lou Quanshan said: For those desiring delivery early, cool the blood and secure the fetus. For those overdue who do not deliver, tonify blood and move stagnation.
Yu Tianmin said: Someone asked, why do some pregnant women have monthly menstruation while the fetus grows naturally? Why are there cases where, between three and five months, heavy bleeding occurs but the fetus does not fall? Or why do some deliver on time, while others are born after a month has passed? What is the principle? I replied: Monthly menstruation with daily fetal growth is called "Sheng Tai" (abundant fetus). This is because the woman's Qi and Blood are abundant; beyond nourishing the fetus, there is surplus blood. Heavy bleeding with a fetus of several months is called "Lou Tai" (leaking fetus). This happens because an event disturbs the fetus, agitating the Ren Mai (Conception Vessel), causing blood to flow down without damaging the uterus. Although blood is lost during pregnancy and the fetus does not fall, Qi and Blood are depleted, often resulting in post-term delivery. I have seen cases of births after twelve to thirteen months, seventeen to eighteen months, or twenty-four to twenty-five months, which were not uncommon. These are all due to insufficient Qi and Blood, making it difficult for the embryo to grow. For those past ten months who have not delivered, medicines that greatly tonify Qi and Blood should be taken to cultivate the body, thus avoiding complications during delivery.
Shen Zhai commented: Delivery at ten months of pregnancy is the norm. Cases exceeding this limit exist, such as the long lives of Emperor Yao of Tang and Emperor Zhao of Han. To speak of two or four years is bizarre and unreasonable. Can such things still be called pregnancy? Yu Huaxi further speculates on this; baseless statements should not be listened to.