黑。又五味、麦冬、肉桂。不应。急用加减八味丸。不时而热。或无定处。或从脚心起。此无根虚火也。加减八味丸。
及十全大补汤加麦冬、五味。武之望曰。瘵骨蒸者。此主脉之病也。夫肾主骨。骨至于蒸。真阴竭矣。阳何以附。曰骨
蒸者。由积热附于骨而然也。又曰。传尸 。复连无辜。皆由脾胃亏损所致。其形羸瘦。腹胀泄痢。肢体无力。传于
肾则盗汗不止。腰膝冷痛。梦鬼交侵。小便赤黄。传于心则心神忡悸。喜怒不时。颊唇赤色。乍热乍寒。传于肺则肺满
短气。咳嗽吐痰。皮肤甲错。传于肾则两目昏暗。胁下妨痛。闭户忿怒。五脏既病。则难治疗。
室女劳瘵 寇宗 曰。人以气血为本。人之病。未有不先伤气血者。若室女童男。积想在心。思虑过度。多致
劳损。男则神色消散。女则月水先闭。盖忧愁思虑则伤心。而血逆竭。神色先散。月水先闭。且心病则不能养脾。故不
嗜食。脾虚则金亏。故发嗽。肾水绝则水气不荣。而四肢干痿。故多怒。鬓发焦。筋骨痿。若五脏传遍。则死。自能改
易心志。用药扶持。切不可用青蒿、虻虫等。凉血行血之药。薛己曰。经云。五谷入胃。其糟粕精液宗气。分为三隧。
故宗气积于胸中。出于喉咙。以贯心肺而行呼吸。荣气者。泌其精液。注之于脉。化以为血。以荣四末。内养五脏六腑。
若服苦寒之剂。复伤胃气。必致不起。
蓐劳症治 薛己曰。产后蓐劳。当扶养正气为主。六君子汤加当归。若脾肺气虚而咳嗽口干。补中益气汤加麦
冬、五味。若因中气虚而口干头晕。补中益气加蔓荆子。肝经血虚而肢体作痛。四物加参术。肝肾虚弱而自汗盗汗。寒
热往来。六味丸加五味。脾虚血弱。肚腹作痛。月水不调。八珍汤倍白术。脾虚血燥。皮肤瘙痒。加味逍遥散。大抵此
症。多因脾胃虚弱。饮食减少。以致诸经疲惫而作。当补脾胃。饮食一进。精气生化。诸脏有所倚赖。其病自愈。仍参
虚损发热方论主治。
积聚 瘕症治 薛己曰。妇人食 。由形气弱。须先调补脾胃为主。而佐以消导。若形气充实。当先疏导。而
佐以补脾胃。若气壅血滞而不行。宜用乌药、蓬术、肉桂、当归、桃仁、青皮、木香等分为末。每二钱。热酒调下。名
乌药散。散而行之。如脾气虚而血不行。宜用四君芎归。补而行之。若气郁而血不行。宜用归脾汤。解而行之。若肝脾
血燥而不行。宜加味逍遥散。清而行之。大抵食积痞块之 为有形。盖邪气胜则实。真气夺则虚。当养正辟邪。而积自
除矣。又或问。 一也。何以知是血 。曰血外之 。昏闷烦躁。迷妄惊狂。痰呕汗多。骨热肢冷。其蓄在下焦者。必
脐下急结。外热内痛。尺脉洪而数也。又曰。子和云。遗溺闭癃。阴痿浮痹。精滑白淫。皆男子之疝也。若血痼。月事
不行。行后小腹有块。或时移动。前阴突出。后阴痔核。皆女子之疝也。但女子不谓之疝。而谓之疝瘕。
乳疾形症 陈实功曰。初起红赤肿痛。身微寒热。无头眩口干微疼者顺。已成。 肿发热疼痛。有时一囊结肿。
不侵别囊者轻。已溃。脓黄而稠。肿消痛渐止。四边作痒生肌者顺。溃后。脓水自止。肿痛自消。新肉易生。疮口自合
者顺。初起一乳通痞大痛。不红。寒热。心烦呕吐。不食者逆。已成。不热不红。坚硬如石。口干不眠。胸痞食少者逆。
已溃不脓。正头腐烂。肿势愈高。疼痛愈盛。流血者死。溃后肉色紫黑。痛苦连心。 气日深。形体日削者死。初起发
热恶寒。头眩体倦。六脉浮数。邪在表。宜散之。发热无寒。恶心呕吐。口干作渴。胸膈不利者。宜清之。忧郁伤肝。
思虑伤脾。结肿坚硬微痛者。宜疏肝行气。已成 肿发热。疼痛有时已。欲作脓者。宜托里消毒。脓已成而胀痛者。宜
急开之。如脾胃虚弱。更兼补托。溃而不敛。脓水清稀。肿不消。痛不止。大补气血。结核不知疼痛。久而渐大。破后
流污水。宜养血清肝。张介宾曰。产后乳自出。乃阳明胃气不固。当分有火无火。而泄不止。由气虚也。十全大补汤。
若阳明血热而溢者。保阴煎。肝经怒火上冲。乳胀而溢者。加减一阴煎。乳多胀痛而溢者。用温帛熨而散之。
Black. If Wuwei Zi (Schisandrae Fructus), Maidong (Ophiopogonis Radix), and Rougui (Cinnamomi Cortex) are ineffective, Jiajian Bawei Wan (Modified Eight-Ingredient Pill with Rehmannia) should be used urgently. Fever occurs at irregular times or in undefined locations, or originates from the sole of the foot; this is "rootless deficiency fire." Use Jiajian Bawei Wan, as well as Shiquan Dabu Tang (Decoction for Complete Great Tonification) added with Maidong and Wuwei Zi. Wu Zhiwang stated: In phthisis with bone-steaming fever, this is a disease primarily affecting the vessels. The Kidney governs the bones; if the bones exhibit steaming heat, it indicates that True Yin is exhausted, leaving no basis for Yang to attach. Bone-steaming arises from accumulated heat attaching to the bones. Furthermore, diseases such as Chuan Shi (Transmitted Corpse), Fu Lian (Repeating Link), and Wu Gu (Innocent) are all caused by Spleen and Stomach deficiency. The patient appears emaciated, suffers from abdominal distension and dysentery, and has weak limbs. If the disease transmits to the Kidney, there will be incessant night sweats, cold pain in the lower back and knees, dreams of sexual intercourse with ghosts, and dark yellow urine. If it transmits to the Heart, there will be mental palpitations, irregular emotions of anger or joy, red cheeks and lips, and alternating hot and cold sensations. If it transmits to the Lung, there will be lung fullness, shortness of breath, coughing with sputum, and skin rough like fish scales. If it transmits to the Liver [Note: Original text repeats "Kidney", but symptoms describe Liver pathology], there will be dim vision and hypochondriac pain, irritability behind closed doors. Once the Five Viscera are diseased, treatment becomes difficult.
Virgin Phthisis Kou Zongshi stated: Humans rely on Qi and Blood as their foundation; no illness occurs without first damaging Qi and Blood. For virgins or young males and females, persistent thoughts and excessive worry often lead to consumptive damage. Males show dissipation of spirit and complexion, while females experience amenorrhea first. This is because sorrow and worry injure the Heart, causing blood to reverse and exhaust, leading to the prior dissipation of spirit and cessation of menstruation. Moreover, Heart disease fails to nourish the Spleen, resulting in loss of appetite. Spleen deficiency leads to Lung Metal deficiency, causing cough. When Kidney Water is exhausted, fluid energy fails to nourish the limbs, leading to dry and flaccid limbs, irritability, scorched hair, and flaccid sinews and bones. If the disease spreads through all five viscera, death ensues. If the patient can change their mindset and receive medicinal support, drugs that cool blood and move blood, such as Qinghao (Artemisiae Annuae Herba) and Mengchong (Tabani Semen), must strictly be avoided. Xue Ji stated: The Classics say: When five grains enter the stomach, their dregs, essence, fluids, and Zong Qi (Gathering Qi) divide into three pathways. Thus, Zong Qi accumulates in the chest, emerges from the throat, and penetrates the Heart and Lung to facilitate respiration. Ying Qi (Nutrient Qi) secretes its essence and fluids, injects them into the vessels, transforms them into blood, and nourishes the four extremities and the internal five viscera and six bowels. If bitter-cold agents are taken, further injuring Stomach Qi, recovery will be impossible.
Postpartum Rulao Treatment Xue Ji stated: Postpartum Rulao (postpartum consumptive fatigue) should be treated primarily by nurturing righteous Qi, using Liujunzi Tang (Six Gentlemen Decoction) added with Danggui (Angelicae Sinensis Radix). If Spleen and Lung Qi deficiency causes cough and dry mouth, use Buzhong Yiqi Tang (Decoction for Supplementing the Middle and Augmenting Qi) added with Maidong and Wuwei Zi. If middle Qi deficiency causes dry mouth and dizziness, use Buzhong Yiqi Tang added with Manjingzi (Vitex Fruit). If Liver channel blood deficiency causes limb pain, use Siwu Tang (Four Substance Decoction) added with Renshen (Ginseng Radix) and Baizhu (Atractylodis Macrocephalae Rhizoma). If Liver and Kidney weakness causes spontaneous sweating, night sweats, and alternating chills and fever, use Liuwei Dihuang Wan (Six-Ingredient Pill with Rehmannia) added with Wuwei Zi. If Spleen deficiency and blood weakness cause abdominal pain and irregular menstruation, use Bazhen Tang (Eight Treasures Decoction) with doubled Baizhu. If Spleen deficiency and blood dryness cause skin itching, use Jiawei Xiaoyao San (Modified Free and Easy Wanderer Powder). Generally, this condition arises mostly from Spleen and Stomach weakness and reduced diet, leading to exhaustion of all meridians. One must tonify the Spleen and Stomach; once diet improves, Essence and Qi are generated, and the viscera find reliance, allowing the disease to heal spontaneously. Refer also to the treatise on fevers due to deficiency and consumption.
Accumulation and Mass Treatment Xue Ji stated: Female food stagnation, due to weak form and Qi, requires first regulating and tonifying the Spleen and Stomach, assisted by digestion-promoting methods. If form and Qi are robust, one should first promote circulation, assisted by tonifying the Spleen and Stomach. If Qi stagnation and blood stasis prevent movement, use Wuyao San (Lindera Powder): equal parts of Wuyao (Linderae Radix), Pengzhu (Curcumae Rhizoma), Rougui, Danggui, Taoren (Persicae Semen), Qingpi (Citri Reticulatae Pericarpium Viride), and Muxiang (Aucklandiae Radix), ground into powder. Take two qian per dose, mixed with hot wine, to disperse and move the stagnation. If Spleen Qi deficiency prevents blood movement, use Sijunzi Tang (Four Gentlemen Decoction) added with Chuanxiong (Ligustici Chuanxiong Rhizoma) and Danggui, to tonify and move. If Qi depression prevents blood movement, use Guipi Tang (Restore the Spleen Decoction) to resolve and move. If Liver and Spleen blood dryness prevents movement, use Jiawei Xiaoyao San to clear and move. Generally, food accumulation and痞块 (masses) are tangible; when pathogenic Qi prevails, it is excess; when True Qi is depleted, it is deficiency. One must nurture righteousness and repel evil, and the accumulation will remove itself. Another question: Are blood stasis and qi stagnation the same? How to know it is blood stasis? Blood stasis presents with drowsiness, restlessness, delirium, mania, vomiting of phlegm, excessive sweating, bone heat, and cold limbs. If stasis is in the Lower Jiao, there will be urgency and binding below the umbilicus, external heat with internal pain, and a surging, rapid radial pulse. Zhang Hezi stated: Enuresis and stranguria, impotence and floating numbness, seminal emission and leukorrhea are hernias in men. If blood is fixed, menstruation does not occur; after menstruation, a mass remains in the lower abdomen, sometimes moving, with protrusion of the anterior orifice and hemorrhoids at the posterior orifice; these are hernias in women. However, women do not call them hernias, but rather Shanjia (hernial masses).
Breast Disease Manifestations Chen Shigong stated: In the initial stage, redness, swelling, heat, and pain with slight chills and fever, without dizziness, dry mouth, or mild pain, indicate a favorable prognosis. If abscesses have formed, with swelling, heat, pain, and localized lumping without spreading to other lobes, the condition is mild. If ulcerated, with thick yellow pus, subsiding swelling, gradually stopping pain, and itching at the edges indicating new flesh growth, it is favorable. If after ulceration, pus stops naturally, swelling and pain subside, new flesh grows easily, and the wound closes spontaneously, it is favorable. Conversely, if initially the entire breast is swollen, painful, non-red, accompanied by chills/fever, mental restlessness, vomiting, and anorexia, it is unfavorable. If abscesses have formed but are neither hot nor red, hard as stone, with dry mouth, insomnia, chest stuffiness, and poor appetite, it is unfavorable. If ulcerated without pus, with necrosis of the head, increasing swelling and pain, and bleeding, death results. If after ulceration the flesh is purple-black, pain pierces the heart, toxicity deepens daily, and the body wastes away, death results. Initially, if fever and aversion to cold occur with dizziness, fatigue, and floating-rapid pulses, the pathogen is in the exterior; disperse it. If fever without chills, nausea, vomiting, dry mouth/thirst, and chest discomfort occur, clear it. If depression injures the Liver and worry injures the Spleen, causing hard, slightly painful lumps, soothe the Liver and move Qi. If abscesses have formed with fever and periodic pain, approaching suppuration, use interior-supporting detoxification. If pus has formed with distending pain, incise urgently. If Spleen and Stomach are weak, support with tonification. If ulcerated but not healing, with thin pus, unresolved swelling, and unceasing pain, greatly tonify Qi and Blood. If tubercles are painless, slowly enlarging over time, and discharge watery fluid after rupture, nourish Blood and clear the Liver. Zhang Jiebin stated: Postpartum lactation is due to insecure Yangming Stomach Qi. Differentiate between fire and no-fire. If leakage is incessant due to Qi deficiency, use Shiquan Dabu Tang. If Yangming blood heat causes overflow, use Baoyin Jian (Preservation of Yin Decoction). If Liver fire surges upward causing breast distension and overflow, use Jiajian Yiyin Jian (Modified One-Yin Decoction). If breasts are distended, painful, and overflowing, apply warm cloth compresses to dissipate.