袁了凡先生云∶聚精之道,一曰寡欲,二曰节劳,三曰息怒,四曰戒酒,五曰慎味。今
之谈养生者,多言采阴补阳,久战不泄,此为大谬。肾为精之府,凡男女交接,必扰其
肾,肾动则精血随之而流。外虽不泄,精已离宫,未能坚忍者,亦必有真精数点,随阳
之痿而溢出,此其验也。如火之有烟焰,岂有复反于薪者哉?是故贵寡欲。精成于血,不
独房劳之交,损吾之精,凡日用损血之事,皆当深戒。如目劳于视,则血于视耗。耳劳于
听,则血以听耗。心劳于思,则血于思耗。吾随事而节之,则血得其养,而与日俱积矣。是
故贵节劳。主闭藏者肾也,司疏泄者肝也。二脏皆有相火,而其系上属于心。心,君火也。
怒则伤肝而相火动,动则疏泄者用事,而闭藏不得其职,虽不交合亦暗流而潜耗矣。是
故当息怒。人身之血,各归其舍则常凝,酒能动血,人饮酒则面赤,手足俱红,是扰其
血而奔驰之也。血气既衰之人,数月无房事,精始浓而可用,然使一夜大醉,精随薄矣。是
故宜戒酒。《内经》云∶精不足者,补之以味。然酿郁之味,不能生精,惟恬淡之味,乃能
补精耳。盖万物皆有真味,调和胜而真味衰矣。不论腥素淡,煮之得法,自有一段冲和
恬淡之气,益人肠胃。《洪范》论味而曰“稼穑作甘”,世间之物,惟五谷得味之正,但能
澹食谷味,最能养精。又凡煮粥饭,中有浓汁滚作一团者,此米之精液所聚也,食之骤
能生精,试之有效。
Mr. Yuan Liaofan said: The methods for gathering essence include five aspects: first, reducing desires; second, conserving energy by avoiding overexertion; third, calming anger; fourth, abstaining from alcohol; and fifth, being cautious with dietary flavors. Currently, those who discuss health preservation often speak of "gathering yin to tonify yang" and pursuing prolonged intercourse without ejaculation, which is a great fallacy. The Kidney is the mansion of essence. Whenever male-female sexual intercourse occurs, it inevitably disturbs the Kidney. When Kidney qi moves, essence and blood flow along with it. Although externally no ejaculation occurs, the essence has already left its palace. Those who cannot endure restraint will inevitably have a few drops of true essence overflowing as the penis flaccidates; this serves as verification. Just as fire produces smoke and flames, how can they return to the firewood? Therefore, reducing desires is valued. Essence is formed from blood. It is not only sexual fatigue that damages our essence; all daily activities that consume blood should be deeply guarded against. For example, excessive visual strain consumes blood through vision; excessive auditory strain consumes blood through hearing; excessive mental strain consumes blood through thinking. If we moderate these according to circumstances, blood will be nourished and accumulate day by day. Therefore, conserving energy is valued. The organ responsible for closure and storage is the Kidney, while the Liver governs dispersion and excretion. Both organs contain Ministerial Fire (Xianghuo), and their connections ascend to belong to the Heart. The Heart is the Sovereign Fire (Junhuo). Anger injures the Liver and stirs up Ministerial Fire. Once stirred, the function of dispersion takes precedence, and the function of closure fails in its duty. Even without intercourse, essence will secretly flow and be consumed. Therefore, one should calm anger. Blood in the human body returns to its residence and coagulates normally. Alcohol can disturb blood; after drinking, a person's face turns red, and hands and feet become red, indicating that blood is disturbed and made to rush about. In individuals whose qi and blood are already declining, even if there is no sexual activity for several months, allowing essence to become thick and usable, a single night of heavy intoxication will cause essence to become thin. Therefore, abstaining from alcohol is advisable. The *Neijing* states: "For those lacking in essence, tonify with flavor." However, flavors that are rich and stagnant cannot generate essence; only bland and mild flavors can tonify essence. Generally, all things possess true flavors; when flavors are overly blended or intense, the true flavor diminishes. Regardless of whether meat or vegetables are used, if cooked properly, there will naturally be a harmonious, mild, and tranquil quality that benefits the stomach and intestines. The *Hongfan* discusses flavors, stating that "grains and harvest produce sweetness." Among worldly items, only the five grains obtain the correct flavor. Simply eating grain flavors lightly is best for nourishing essence. Furthermore, in any cooked porridge or rice, the thick liquid that rolls into a ball is where the essence of the rice gathers. Consuming it can rapidly generate essence; trials have proven effective.