经云∶肾足少阴之脉,动则病生,目KT KT 如无所见。又云∶少阴病目KT
KT无所见者,阴内夺,故目KT KT 无所见也,此盖房劳目昏也。左肾阴虚,右肾阳
虚。刘河间曰∶目HT 不明,热也。然玄府者,无物不有,人之脏腑皮毛,肌肉筋膜,骨
髓爪牙,至于世人万物,尽皆有之,乃气出入升降之道路门户也。人之眼耳鼻舌身意,神识
能为用者,皆升降出入之通利也,有所闭塞者,不能为用也。目无所见,耳无所闻,鼻不知
臭,舌不知味,筋痿骨痹,爪退齿腐,毛发堕落,皮肤不仁,肠胃不能渗泄者,悉由热气怫
郁,玄府闭塞,而致气液血脉,荣卫精神,不能升降出入故也。各随郁结微甚,而为病之重
轻。故知热郁于目,则无所见也,故目微昏者,至近则转难辨物,由目之玄府闭小,如隔帘
视物之象也。或视如蝇翼者,玄府有所闭合者也。或目昏而见黑花者,由热气甚而发之于目
亢则害,承乃制,而反出其泪泣气液眯之,以其至近,故虽微而亦见如黑花也。楼全善曰:
诚哉!河间斯言也,目盲耳聋,鼻不闻臭,舌不知味,手足不能运用者,皆由玄府闭塞,
而神气出入升降之道路不通故也。故先贤治目昏花,如羊肝丸用羊肝引黄连等药入肝,解肝
中诸郁。盖肝主目,肝中郁解,则目之玄府通利而明矣。故黄连之类,解郁热也;椒目之类
解湿热也;茺蔚之类,解气郁也;芎归之类,解血郁也;木贼之类,解积郁也;羌活之类
解经郁也;磁石之类,解头目郁。坠邪气使下降也,蔓菁下气通中,理亦同也。凡此诸剂
皆治气血郁结目昏之法,而河间之言,信不诬矣。至于东垣、丹溪治目昏,用参 补血气
亦能明矣。又必有说通之。盖目主气,血盛则玄府得通利,出入升降而明,虚则玄府不能
出入升降而昏,此则必用参 四物汤等剂,助气血营运而明也。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: When the Foot-Shaoyin Kidney Meridian (Kidney Channel of Foot-Shaoyin) is disturbed, disease arises, and the eyes appear blurred as if unable to see. It further states: In Shaoyin disease, when one cannot see due to blurred vision, it is because Yin essence is depleted internally; thus, the eyes fail to see clearly. This is likely dimness of vision caused by sexual exhaustion. The left Kidney suffers from Yin deficiency, while the right Kidney suffers from Yang deficiency.
Liu Wansu stated: Blurred vision is caused by heat. However, the "Xuanfu" (Mysterious Pores/Orifices) exists everywhere—in the human viscera, skin, hair, muscles, fascia, bone marrow, nails, and teeth, as well as in all things in the world. They are the pathways and gates for the entry and exit, ascent and descent of Qi. The reason why the human senses—eyes, ears, nose, tongue, body, and mind—and consciousness can function is that the ascent, descent, entry, and exit of Qi are smooth and unobstructed. If there is any blockage, function is lost. Inability to see with the eyes, hear with the ears, smell odors with the nose, taste flavors with the tongue, flaccidity of sinews, bi-syndrome of bones, falling nails, rotting teeth, falling hair, insensitivity of the skin, and inability of the intestines and stomach to excrete—all these result from the stagnation of heat and the closure of the Xuanfu, preventing Qi, fluids, blood, vessels, Ying-Wei (Defensive and Nutritive Qi), and spirit from ascending, descending, entering, and exiting. Depending on the severity of the stagnation, the severity of the disease varies. Therefore, knowing that heat stagnates in the eyes leads to blindness. Thus, those with slight blurring of vision find it harder to distinguish objects when looking closely, because the Xuanfu of the eyes are narrowed, resembling the effect of viewing objects through a curtain. Or seeing spots like fly wings indicates that the Xuanfu are partially closed. Or experiencing blurriness with floating black spots is due to excessive heat manifesting in the eyes. According to the principle "Excess leads to harm, and control follows" (Kang ze hai, cheng nai zhi), tears and fluid secretions may obscure vision. Because these are very close to the eye, even minute particles are visible like black flowers.
Lou Quanshan said: "Indeed! Liu Wansu's words are true. Blindness, deafness, inability to smell, inability to taste, and inability to move hands and feet are all caused by the closure of the Xuanfu, blocking the pathways for the entry, exit, ascent, and descent of Shen-Qi (Spiritual Qi)." Therefore, ancient sages treated blurred vision, such as using Yanggan Wan (Sheep Liver Pill), employing sheep liver as a guiding herb to direct herbs like Huanglian (Coptis Rhizome) into the Liver to resolve various stagnations in the Liver. Since the Liver opens into the eyes, resolving Liver stagnation allows the Xuanfu of the eyes to become clear and bright. Thus, Huanglian-type herbs resolve heat stagnation; Jiaomu (Sichuan Pepper Seed) type herbs resolve damp-heat stagnation; Chongwei Cao (Leonurus Herba) type herbs resolve Qi stagnation; Xionggui (Ligusticum Chuanxiong and Angelica Sinensis) type herbs resolve Blood stagnation; Muzei (Equisetum Hiemale) type herbs resolve accumulated stagnation; Qianghuo (Notopterygium Root) type herbs resolve meridian stagnation; Cishi (Magnetitum) type herbs resolve head-and-eye stagnation, weighing down evil Qi to make it descend; Manjing (Brassica Pekinensis) directs Qi downward and unblocks the middle, following the same logic. All these formulas are methods for treating blurred vision caused by Qi and Blood stagnation, confirming that Liu Wansu's statements are not unfounded. As for Li Dongyuan and Zhu Danxi treating blurred vision, they used Renshen (Panax Ginseng) and Huangqi (Astragalus Membranaceus) to tonify Qi and Blood, which also restores clarity. There must be an explanation involving unblocking. Since vision primarily relies on Qi, abundant Blood allows the Xuanfu to be patent, enabling normal ascent/descent and entry/exit for clear vision; deficiency prevents the Xuanfu from functioning normally, leading to blurriness. In such cases, one must use formulas like Renshen combined with Siwu Tang (Four Substance Decoction) to assist the circulation and operation of Qi and Blood to restore clarity.