(方书叙例)凡十三门
《千金》论曰∶夫生民之道,莫不以养小为大,若无于小,卒不成大。故《易》称∶积小以成大。《诗》有∶
厥初生民。《传》云∶声子生隐公。此之一义,即是从微至着,自少及长,人情共见,不待经史。故今斯方,
先妇人小儿,而后丈夫耆老者,则是崇本之义也。然小儿气势微弱,医士欲留心救疗,立功差难。今之学人,
多不存意。良由婴儿在于襁褓之内,乳气腥臊,医者操行英雄,讵肯瞻视。静而言之,可为太息者矣。《短剧方》
云∶《圣惠》云∶(《短剧》曰黄帝言。)凡人年六岁以上为小,十六以上为少,(《巢源》、《外台》作十八以上
为少。)三十以上为壮,(《巢源》、《外台》作二十以上为壮。)五十以上为老,其六岁以下经所不载。所以乳下婴儿有病
难治者,皆为无所承据也。中古有巫
妨《巢源》作巫方者,立小儿《颅囟经》以占夭寿,判疾病死生,世相传授,始有小儿方焉。逮于晋、宋,江左推诸
苏家,传习有验,流于人间。齐有徐王者,亦有《小儿方》三卷。故今之学人,颇得传授。然徐氏位望隆重,
何暇留心于少小,详其方意,不甚深细,少有可采,未为至秘。令博撰诸家及自经用有效者,以为此篇。凡百
居家,皆宜达兹养小之术,则无横夭之祸也。
(General Principles of Medical Formulas) Thirteen Categories in Total
The *Qianjin Fang* (Thousand Gold Prescriptions) states: The way to nurture the people is such that no one fails to regard raising children as a major priority; without attending to the young, one cannot ultimately become an adult. Thus, the *I Ching* (Book of Changes) says: "Accumulate the small to achieve the great." The *Shi Jing* (Classic of Poetry) mentions: "At the beginning, the people were born." The *Zuo Zhuan* records: "Shengzi gave birth to Duke Yin." This meaning—that which is subtle becomes manifest, and that which is young grows long—is evident to all human nature and does not require verification through classics or histories. Therefore, this collection of formulas first addresses women and children, and subsequently adult men and the elderly, which embodies the principle of honoring the root. However, infants possess weak vital energy (*Qi*) and blood (*Xue*), making it difficult for physicians to pay close attention to their treatment and achieve curative results. Contemporary medical students often neglect this area. This is largely because infants are within swaddling clothes, emitting the fishy and pungent odor of breast milk; physicians who maintain noble conduct would hardly be willing to examine them. Reflecting quietly on this, one can only sigh with regret. The *Duanju Fang* (Short-Acting Prescriptions) states: The *Shenghui Fang* (Holy Grace Prescriptions) states: (According to the *Duanju Fang*, the Yellow Emperor said:) Ordinary people aged six and above are termed "small" (child), and those aged sixteen and above are termed "young" (adolescent). (The *Zhubing Yuanhou Lun* [Treatise on Pathogenesis and Symptomatology of All Diseases] and the *Waitai Miyao* [Secret Essentials from the Outer Cabinet] state that eighteen years and above is considered "young".) Those aged thirty and above are termed "strong" (prime of life). (The *Zhubing Yuanhou Lun* and *Waitai Miyao* state that twenty years and above is considered "strong".) Those aged fifty and above are termed "old". The period below six years old is not recorded in the canonical texts. Therefore, infants under nursing age suffer from difficult-to-treat illnesses because there is no established basis for diagnosis and treatment. In ancient times, Wu Fang (written as Wu Fang in the *Zhubing Yuanhou Lun*) established the *Luxin Jing* (Sutra of the Cranial Fontanelle) for children to divinate longevity and judge the life-and-death prognosis of diseases. These were passed down through generations, marking the beginning of specialized pediatric prescriptions. By the Jin and Song dynasties, the Jiangzuo region promoted the Su family's lineage; their transmission and practice proved effective and spread among the populace. During the Qi dynasty, Prince Xu also compiled three volumes of *Xiao'er Fang* (Pediatric Prescriptions). Consequently, contemporary practitioners have received some transmission of these methods. However, given Prince Xu's high status and prestige, he had little leisure to focus on pediatrics. A detailed examination of his formula principles reveals they are not particularly profound or meticulous, with few aspects worthy of adoption, and thus they do not constitute highly secret knowledge. Now, I have extensively compiled various schools' works and my own clinically effective experiences to compose this section. Every household should understand these techniques for nurturing children, thereby avoiding the disaster of premature death.