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The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: "Heat generates wind." This occurs due to the excessive fire of the season (without inquiring how this fire becomes excessive). It is said that the Zhen Wood of the East, receiving fire energy, causes convulsions (here, it does not mention liver wind or heart fire causing convulsions, but insists on Shaoyang ministerial fire causing convulsions; one hears of thunder bringing abundance with fire, but never of the Zhen trigram causing convulsions with fire. Pure fabrication).

Some say: "Body heat and floating pulse, mental confusion, or vomiting and diarrhea with loss of appetite for milk and food, accompanied by convulsions, constitute a combined disease of half-Yin and half-Yang (body heat and floating pulse indicate external contraction of wind-cold; simultaneous vomiting and diarrhea indicate internal injury from diet. It suffices to say external contraction and internal injury; why call it half-Yin and half-Yang? Investigating the intent, it merely attributes body heat and floating pulse to Taiyang disease, and vomiting/diarrhea to Yangming and Taiyin diseases. Everything pediatrics discusses pertains only to diseases of the Heart, Liver, and Spleen organs. If one says it is merely external contraction and internal injury, where do conditions like fright-wind, phlegm-heat belong? Would they not expose their own flaws?). Another says: 'Body heat and deep pulse, mental fatigue, or vomiting without diarrhea, and convulsions triggered by feeding, are also combined diseases of half-Yin and half-Yang (body heat with deep pulse belongs to Taiyin; vomiting without diarrhea belongs to Yangming. Clearly, this is Yangming food retention complicated by Taiyin cold, obviously wind-cold with food retention, yet deliberately left unspoken. How sad).'

Some say: "There are cases of Ji Jing (Acute Fright-Wind/Convulsion) that do not improve with cooling purgatives, or transform into Man Jing (Chronic Fright-Wind/Convulsion) due to excessive use of emetic and purgative drugs (Such statements further reveal absurdity. Medical texts classify Ji Jing as Yang and excess-heat. Since it is Ji Jing, cooling purgatives are undoubtedly correct; why would it fail? This is because the exterior syndrome of Shanghan (Cold Damage) was mistaken for Ji Jing, hence the failure. Since cooling purgatives failed, indicating inaccurate diagnosis, the physician should feel ashamed and repent. Why remain ignorant and continue using emetics and purgatives? A mistake with cooling purgatives followed by another with emetics/purgatives inevitably leads to a deteriorated condition (Huai Zheng). It is not the disease that changes, but the doctor who changes it); there are also cases of Man Jing that do not improve with warming tonification, transforming into Ji Jing (Pediatricians' negligence is fully exposed in these few sentences. If Spleen deficiency and Yin-cold are considered Man Jing, then warming tonification is appropriate. Now, not only does it fail, but complications arise. This is because wind-cold with spontaneous sweating was mistaken for Man Jing. Ignoring that wind-pathogen remains at the exterior, which requires releasing the muscle layer, the erroneous use of warming tonification caused transformation. Yet, instead of admitting misidentifying the disease source and using contrary remedies, they claim the disease transformed into Ji Jing. Even if death results, they attribute it to natural disease progression, absolving the doctor. Truly skilled at making excuses)."

Some say: "Diseases have Yin and Yang aspects. Ji Jing belongs to heat and affects the Heart and Liver, called Yang Xian (Yang Epilepsy); Man Jing belongs to deficiency-cold and affects the Spleen and Lung, called Yin Xian (Yin Epilepsy). This divides Yin/Yang based on cold/heat (Dividing Yin/Yang by cold/heat is forced but passable; claiming Heart/Liver govern Yang Xian is incorrect). The Five Zang organs are Yin, the Six Fu organs are Yang. Ji Jing originating in the Six Fu is easy to treat; Man Jing originating in the Five Zang is difficult to treat. This divides Yin/Yang based on Zang/Fu (The previous section stated Ji Jing is excess-heat affecting Heart/Liver; Man Jing is deficiency-cold affecting Spleen/Lung. Thus, both acute and chronic convulsions belong to the Five Zang, unrelated to the Six Fu. The next section claims Ji Jing originates in the Six Fu and Man Jing in the Five Zang, implying both Zang and Fu suffer from convulsions. The Six Fu are Bladder, Stomach, Gallbladder, Small Intestine, Large Intestine, Sanjiao, corresponding to the Six Channels. Their treatments vary in severity; one should specify which Fu organ is affected by Ji Jing. The Five Zang are Heart, Liver, Spleen, Lung, Kidney, corresponding to the Five Channels. Their treatments vary in importance; one should specify which Zang organ is affected by Man Jing, requiring solid evidence from later scholars. Now, no specification is made, only generalizations that Ji Jing affects the Six Fu and Man Jing the Five Zang. Does Ji Jing imply all Six Fu are diseased, requiring medicines of all Six Channels? Does Man Jing imply all Five Zang are injured, requiring medicines of all Five Channels? Surely not. If the previous statement about Heart/Liver/Spleen/Lung is correct, it contradicts the Six Fu/Five Zang statement below; if the Six Fu/Five Zang statement is correct, it contradicts the Heart/Liver Yang Xian and Spleen/Lung Yin Xian above. Fu and Zang relate to Exterior and Interior; they cannot be confused! If Fu represents Exterior and Zang Interior, treating Interior for Exterior disease, or Exterior for Interior disease, violates immutable rules, as Yin/Yang differ and Interior/Exterior are distinct, preventing mis-treatment. Examining the previous arguments, since there is no fixed conclusion on whether convulsions belong to Zang or Fu, how can there be standard rules for treating Exterior vs. Interior in clinical practice? I fear such confusion of roles (Li Mao Zhang Dai) is inevitable. The aforementioned theories not only confuse Zang/Fu and fail to distinguish Interior/Exterior, but also add numerous terms confusing the mind: Wind, Phlegm, Fright, Shock, Fire, Heat, Blood Deficiency, Wood Urgency, Ministerial Fire, Yin Fire, External Contraction, Internal Injury, Joy/Anger, Feeding, Yang Excess, Yin Deficiency, Belonging to Fu, Belonging to Zang. Ultimately, none of this clarifies the concept of 'Fright-Wind'. Such fragmented reasoning makes treatment bound to err. Without correction, the harm is incalculable)."

The theories of various schools have been mentioned previously; their many baseless claims are hard to recount completely. Ancient sages established doctrines with clear principles. For instance, Zhang Zhongjing’s Six Channels of Shanghan are orderly, distinguishing Exterior, Interior, Sweating, Purging, Harmonizing, and Warming, leaving no room for arbitrary alteration. Yet, the theory of Fright-Wind is chaotic and uproarious, impossible to trace to its root. Medicine concerns life itself; how can norms be allowed to become chaotic? This leaves beginners without guidance and even experienced physicians struggling to remain unconfused. Therefore, disregarding accusations of arrogance, I remove the term "Fright-Wind," hoping that knowing diseases have specific names prevents treatment errors. May physicians avoid futile efforts (seeking toads in the sea), and may patients learn from others' mistakes to change their course.