总括 五般脓水属肾生,火热上蒸积而成;更有耳聋耳鸣者,皆为阴虚火上升。
脉法 左寸洪数,心火上炎,两尺洪数,相火上炎也。
《内经》曰∶肾者,作强之官,技巧出焉。又曰∶耳为肾之外候,一曰肾通窍于耳,夫耳者乃宗脉之所聚,肾气之
所通,小儿肾脏盛而有热气上冲于耳,津液壅结,则生脓汁也。然有五般,黄脓出者,谓之耵耳;红脓出者谓之脓耳;
耳内干臭者,谓之冱耳;白脓出者谓之缠耳;里而虚鸣有青脓出者,谓之囊耳。病虽有五,其源则一,或由风水入耳,
而内有积热上壅而成者,若不速治,久则成聋矣,以蔓荆子散服之,外用敷药。
凡耳聋耳鸣者,皆属于热,阴虚火动也,治宜泻南方之火,补北方之水,无有不安矣。钱云∶肾有补而无泻有旨哉。
〔附方〕
蔓荆子散 升麻 木通 赤芍 桑皮 生地 麦冬 前胡 甘菊 赤茯苓 蔓荆子 甘草
黄龙散 (敷药) 矾 龙骨末 黄丹(炒,各五钱) 麝香(一匙)
总括 鼻属肺兮体至清,鼻塞皆因风热侵;忽然窒塞声音重,此是风寒外感因。
脉法 右寸浮洪而数为鼻衄,左寸浮缓为伤风,鼻塞流清涕。
《内经》曰∶西方白色入通于肺,开窍于鼻。又曰∶鼻者肺之外候。丹溪曰∶肺之为脏其位高,其体脆,性恶寒又
恶热,故小儿鼻塞者,由肺气通于鼻气为阳。若气受风寒,停滞鼻间,则成鼻塞,气寒而津液不收则多鼻涕。若冷风久
不散,浓涕结聚,使鼻不闻香臭,则为 鼻。若夹热则鼻干,皆阻碍乳。凡产芽儿,三朝五日,六晨一腊,忽然鼻塞吻
乳不能开口呼吸者,多是乳母安睡之时不知所持,鼻中出息吹着儿囟或洗浴用水温冷,气不得通,气邪所感,致儿鼻多
塞也。
节斋云∶鼻塞不闻香臭,或但遇寒月多塞,或略感风寒便塞,不时举发者,俗皆以为肺寒,而用解表通利辛温之剂。
不效,殊不知此是肺经素有火邪火郁,甚则喜得热而恶见寒,故遇寒便塞,遇感便发也。治法清金降火为主,而佐以通
气之剂。若如常,鼻塞不闻香臭者,再审其平素只作肺热治之,清金降火清痰,或丸药噙化,或末药轻调缓服,无不效
矣。其平素无鼻塞之症,一时遇感风寒而致窒塞、声重或流清涕者,自作风寒治。
鼻疮者壅热伤肺,肺主气通于鼻,风湿之气乘虚客于皮毛,入于血脉,故鼻下两旁疮湿痒烂,是名鼻 ,其疮不痛,
汁所流处,却又成疮,以泽泻散服之,以清金散敷之。一方用熊胆泡汤,以新小笔蘸点鼻。
〔附方〕
开关散 香附 川芎 荆芥 僵蚕 细辛 牙皂 为末,葱白捣成膏,用红白绢摊,乘夜睡贴囟门。
川芎膏 川芎 细辛 本 白芷 杏仁 麝香 甘草
牛黄犀角散 牛黄 犀角 川芎 升麻 细辛 麻黄 朱砂 冰片 麝香 甘草 蜜丸服。
泽泻散 泽泻 郁金 栀子 甘草
青金散 铜青 生硫磺(各一钱) 一方用生白矾去硫磺。
General Principles: The five types of purulent otorrhea arise from the Kidney, formed by the accumulation and upward steaming of Fire-Heat. Deafness and tinnitus are also caused by Yin deficiency leading to the ascent of deficient Fire.
Pulse Diagnosis: A surging and rapid pulse at the Left Cun position indicates Heart Fire flaming upward; a surging and rapid pulse at both Chi positions indicates Ministerial Fire flaming upward.
The *Neijing* states: "The Kidney is the official of strength and vigor, from which skills and techniques emerge." It further states: "The ears are the external manifestation of the Kidney," and another saying goes that the Kidney communicates with the ears through orifices. The ear is the gathering place of numerous meridians and the pathway for Kidney Qi. In children, excessive Kidney Qi combined with Heat rushing upward to the ears causes fluids to stagnate and accumulate, resulting in pus formation. There are five specific types: discharge of yellow pus is called *Ding Er* (Earwax/Discharge); discharge of red pus is called *Nong Er* (Pus Ear); dryness with foul odor inside the ear is called *Hu Er*; discharge of white pus is called *Chan Er*; internal emptiness with ringing and discharge of greenish pus is called *Nang Er*. Although there are five disease manifestations, their source is one. Some result from Wind-Water invading the ear with internal accumulated Heat blocking upwards. If not treated promptly, it may lead to deafness over time. Administer *Man Jing Zi San* internally and apply external medicaments.
For all cases of deafness and tinnitus, they belong to Heat patterns caused by Yin deficiency and Fire agitation. Treatment should involve draining the Fire of the South (Heart) and tonifying the Water of the North (Kidney), ensuring stability. Qian Yi stated: "The Kidney has only tonification methods, no purgation methods," which holds profound significance.
[Attached Formulas]
*Man Jing Zi San*: Shengma (*Cimicifugae Rhizoma*), Mutong (*Akebiae Caulis*), Chishao (*Paeoniae Radix Rubra*), Sangpi (*Mori Cortex*), Shengdi (*Rehmanniae Radix*), Maidong (*Ophiopogonis Radix*), Qianhu (*Peucedani Radix*), Ganju (*Chrysanthemi Flos*), Chifuling (*Poria cum Lignum*, reddish part), Manjingzi (*Viticis Fructus*), Gancao (*Glycyrrhizae Radix et Rhizoma*).
Huang Long San (External Application): Fan (Alumen), Longgu Mo (Fossilized Bones Powder), Huangdan (Minium, fried, 5 qian each), Shexiang (Moschus, one spoon).
General Principles: The Nose belongs to the Lung, possessing a very pure nature. Nasal congestion is caused by Wind-Heat invasion. Sudden obstruction with heavy voice results from external contraction of Wind-Cold.
Pulse Diagnosis: A floating, surging, and rapid pulse at the Right Cun indicates Epistaxis (Nosebleed); a floating and moderate pulse at the Left Cun indicates Wind Injury with nasal congestion and clear rhinorrhea.
The *Neijing* states: "The color White of the West enters into communication with the Lung, opening into the nose." It also states: "The nose is the external manifestation of the Lung." Zhu Danxi said: "As an organ, the Lung is high in position, fragile in constitution, and dislikes both Cold and Heat." Therefore, pediatric nasal congestion occurs because Lung Qi communicates with the nose, and Qi is Yang. If Qi is affected by Wind-Cold and stagnates in the nasal cavity, congestion results. Due to Cold Qi failing to retain fluids, there is excessive runny nose. If cold wind persists, thick mucus accumulates, causing loss of smell, known as *Bi Yuan* (Nasal Sinusitis/Polyps). If mixed with Heat, the nose becomes dry, hindering feeding. For newborn infants, on days such as the third, fifth, sixth, or lunar month-end, sudden nasal congestion preventing mouth-opening for breastfeeding often occurs when the nurse falls asleep and exhales breath onto the infant's fontanelle, or due to inconsistent water temperature during bathing, causing Qi blockage and pathogenic Qi invasion, leading to nasal congestion.
Jie Zhai stated: "Nasal congestion with loss of smell, occurring mainly in cold months or triggered slightly by Wind-Cold, recurring frequently, is commonly mistaken by laypeople as Lung Cold, treated with acrid-warm formulas for releasing the exterior and promoting circulation. When ineffective, it is unknown that this is due to latent Fire pathogens and Fire depression in the Lung Meridian. Severe cases prefer heat and dislike cold, hence congestion upon cold exposure and flare-ups upon pathogen contact. The treatment principle focuses on clearing Metal and descending Fire, assisted by agents that unblock Qi. For chronic cases of congestion and anosmia, review if it was previously treated solely as Lung Heat; use formulas to clear Metal, descend Fire, and resolve phlegm, either as pills to be held in the mouth or fine powders taken gently and slowly, yielding effective results. For acute cases without prior history, triggered by Wind-Cold causing obstruction, heavy voice, or clear rhinorrhea, treat naturally as Wind-Cold."
*Nasal Sores* are caused by obstructive Heat injuring the Lung. The Lung governs Qi and communicates with the nose. Wind-Damp pathogens invade the skin and hair follicles due to deficiency, entering the blood vessels. This results in moist, itchy, and ulcerated sores on both sides below the nose, named *Bi Gan* (Nasal Miasma/Gangrene). The sores are painless, and fluid discharge creates new sores. Administer *Ze Xie San* internally and apply *Qing Jin San* externally. Another method uses Bear Gallbladder (*Xiong Dan*) soaked in water, applied with a new small brush into the nose.
[Attached Formulas]
*Kai Guan San*: Xiangfu (*Cyperi Rhizoma*), Chuanxiong (*Ligustici Chuanxiong Rhizoma*), Jingjie (*Schizonepetae Spica*), Jiangcan (*Bombyx Batryticatus*), Xixin (*Asari Radix et Rhizoma*), Ya zao (*Gleditsiae Sinensis Spina*, fruit horn), powdered. Scallion white (*Cong Bai*) pounded into paste, spread on red-and-white silk, applied to the fontanelle at night.
*Chuanxiong Gao*: Chuanxiong, Xixin, Ben (*Ligustici Wallichii Rhizoma*), Baizhi (*Angelicae Dahuricae Radix*), Xingren (*Armeniacae Semen Amarum*), Shexiang, Gancao.
*Niu Huang Xi Jiao San*: Niu Huang (*Calculus Bovis*), Xi Jiao (*Rhinocerotis Cornu*), Chuanxiong, Shengma, Xixin, Mahuang (*Ephedrae Herba*), Zhusha (*Cinnabaris*), Bingpian (*Borneolum Syntheticum*), Shexiang, Gancao, honey-pilled.
*Ze Xie San*: Ze Xie (*Alismatis Rhizoma*), Yujin (*Curcumae Radix*), Zhizi (*Gardeniae Fructus*), Gancao.
*Qing Jin San*: Tongqing (*Viridissimi Cupri Acetati Crystallis*), Sheng Liuhuang (Sulfur, raw, 1 qian each). Alternative formula uses Sheng Baifan (Alumen, raw) omitting Sulfur.