一戒风雷 圣人以迅雷风烈必变,所以敬天之成怒也。此时,若犯色欲,不但天夺其算,神降之殃,抑且生子
丑貌怪相,非邪僻下流,即损身非命,可不慎哉。
一戒寒暑 天时炎热寒冻,无论老少,须加保重,度此危关,已属万幸。若加房事,鲜不致病损寿。予友夏会
宗,老而康强。自言无他术,惟于少壮时,五六两月及冬至后两月,独宿保养。予深敬服。惟是夏热赤体,冬寒偎傍,
邪兴易起,当另具坚忍之心,戒之。
一戒虚弱 今人心思尖倒,自十四五岁,童心无所不知,每每破身口而弱,根悉由于此。何况生来充实者甚少,
虚弱者颇多,若留恋纵欲,自然疾病丛生,医药难效,将有用之才,一旦长往,可不哀哉。
一戒衰老 人年半百以后,精神气血渐次日衰,譬如油少之灯,若不添油,再加灯草多耗,欲灯之不灭,何可
得乎。昔人云∶油尽灯灭,髓竭人亡,甚可畏也。每见一等老人,精气已衰,犹在此中讲求。甚有儿孙满前,多置外家媵,
以图一时欢乐者,所谓阎罗王未曾相唤,何乃目求押到,深可叹也。
一戒醉饱 古语云∶醉饱莫行房,五脏皆反复,极言其大有损伤也。但酒醉行房,则血气流溢,渗入大小肠腑,
多成便血、肠癖、浊淋、痈疽、痔毒等病。食饱行房。则脾胃损伤,多成中膈气鼓、脐痛偏枯等病,不可不慎。
一戒忧怒 男女交合,乃欢乐事也。人或有忧愁恼怒,每借房事以消遣。殊不知忧怒既伤于神,色欲又伤于精,
精神两伤,极危道也。明述之人,何可以性命自陷于危乎。(以上《传家宝》)
1. Abstinence from Wind and Thunder The sages believed that one must alter their demeanor upon encountering violent thunder and fierce winds, out of reverence for Heaven's wrath. At such times, if one indulges in sexual desire, not only will one's lifespan be shortened by Heaven and calamities be visited by spirits, but the offspring born may have ugly and grotesque features; they will either possess evil and depraved natures or suffer bodily harm and untimely death. Can one not be cautious?
2. Abstinence from Extreme Heat and Cold When the weather is scorching hot or freezing cold, regardless of age, one must take extra care to protect oneself and survive this perilous period, which is already a great fortune. If one adds sexual intercourse to this, it is rare that illness and shortened longevity are not incurred. My friend, Xia Huizong, remained healthy and robust in old age. He claimed he had no other method, except that during his youth and prime, every five to six months and for two months after the Winter Solstice, he slept alone to preserve his vitality. I deeply admired him. However, in summer heat when naked, or in winter cold when cuddling, sexual arousal arises easily; one must cultivate a heart of perseverance and abstain.
3. Abstinence from Weakness Nowadays, people's minds are sharp yet perverse. From the age of fourteen or fifteen, with childish curiosity knowing everything, they often break their virginity and become weak; the root cause lies here. Moreover, those born with robust constitutions are few, while those who are weak are numerous. If one indulges in lust, diseases will naturally arise in clusters, and medicine will prove ineffective. To see a person of talent pass away prematurely is truly lamentable.
4. Abstinence from Old Age After the age of fifty, one's spirit, qi, and blood gradually decline day by day. It is like a lamp with little oil; if no new oil is added and more wick is consumed, how can one expect the lamp not to extinguish? The ancients said: "When the oil is exhausted, the lamp goes out; when the marrow is depleted, the person dies." This is truly terrifying. I often see elderly individuals whose essence and qi have already declined, yet still seek gratification in this matter. Some, even with grandchildren around, keep multiple concubines to seek momentary pleasure. As the saying goes, "Why seek to be escorted to the underworld before the King of Hell has summoned you?" This is deeply sigh-worthy.
5. Abstinence from Intoxication and Fullness An ancient proverb states: "Do not engage in intercourse when drunk or full; the five zang organs will be overturned," emphasizing the severe damage involved. Sexual intercourse while intoxicated causes blood and qi to overflow and seep into the large and small intestines, often leading to bloody stools, dysentery (changpi), turbid urinary dribbling, carbuncles and sores, and hemorrhoidal toxins. Sexual intercourse after a full meal damages the spleen and stomach, often leading to chest and abdominal distension resembling a drum (zhonge qigu) and umbilical pain with hemiplegia. One must not be careless.
6. Abstinence from Sorrow and Anger Male-female union is a joyful affair. Sometimes, due to sorrow or anger, people use sexual intercourse as a diversion. Little do they know that sorrow and anger damage the spirit (shen), while sexual desire damages the essence (jing). Damaging both spirit and essence is an extremely dangerous path. How can a sensible person endanger their life and nature? (Above excerpted from *Chuan Jiabao*)