钱氏曰∶目内色赤者心实热,淡红者心虚热。青者肝实热,淡青者肝虚热。黄者脾实热,微黄者脾虚热。白而
泪者肺实热,目无睛光者肾虚也。
涂蔚生曰∶钱氏此说固确。然目内之大眼角红筋肉,是心所属,突胀而色赤者,方为心实热。小眼角属于命
门,淡红者相火虚也,未可概为心经虚热。目黄虽系实热之症,而湿热之症,究多目黄,亦未可只以目黄分为虚热实
热。白珠属肺,白而泪者,固为实热,红而肿者亦系实热。然前者为热在气分,后者为热在血分。此种精微,不可不
辨。目之黑珠属肝,瞳人属肾,必须瞳人昏暗无光,方可断为肾虚也。
陈飞霞曰∶肝者足厥阴木也,实则目赤大叫,呵欠烦闷;虚
则呵欠切牙。有风则目连眨,有热则目视恍恍。成疳则白膜遮睛,主怒则性急大叫,哭甚则咽肿。热则大小便难,
手寻衣领,手乱捻物,甚则撮空摸床,此丧魂也。儿病时,目睛视物不转,或目合不开,或哭而无泪,或不哭而泪
出,皆肝绝也。
心者手少阴火也,实则叫哭发热饮水,虚则困卧悸动不安。心血足则面色红润易养,心血亏则面色昏暗难养。
热甚则津液干而病渴,神乱而卧不宁,喜伏卧,舌破成疮,又为重舌木舌,舌出不收之病。凡病丹瘤斑疹虫疥
疮,皆心之症也。如心病久,汗出发润,或舌出不收,暴喑不语,或神昏溃乱,或斑疹变黑,皆心病为之也。
脾者,足太阴土也,为水谷之海。实则困睡身热饮水,虚则吐泻生风。伤脾则为肿为胀,为黄为吐泻下痢。脾
寒则腹胀,脾疳则肚大青筋。脾热则口臭唇疮,饮食不为肌肤,吐舌弄舌,口干饮水;寒则口角流涎,谓之滞颐。气
不利则口频撮,虚则肉消而瘦,不喜饮食,食则成积,积则成疳或癖。如脾久病,大肉消脱,肚大青筋,或遍身虚肿,
或吐泻不止,饮食不入,或多食而瘦,或虫出于口,或唇謇而缩,皆脾绝也。
涂蔚生曰∶脾实固易困睡,而脾虚亦易困卧,因其化生之气既少,而孤阴不能独事动作也。脾热固易饮水而热,
亦有虚实之分,实热者大渴引饮,饮多而舌苔黄;虚热者津液不能上升,饮水自救,饮少而舌苔不黄。腹胀亦宜分乎寒
热,寒湿凝滞,固可饮食停滞,发生胀满;而火热澎涨,其胀较寒尤甚。不过此种诊法,须看其面色及其舌苔耳。遍
身虚肿一层,当看其能食与否,能食则是气复而血未充,尚为吉兆,乌可断为脾绝。唇謇而缩,
须看兼有口开与否,方可断为是否脾绝。因上嘴唇之人中,属于督脉,下嘴唇之承浆,属于任脉,唇缩多是督任
二脉绝也。
肺者,手太阴金也,实则闷乱喘促,虚则哽气长出。经曰∶寒伤肺,由儿之衣过薄也。经曰∶热伤肺,由儿
之衣过浓也。寒热伤肺,则气逆而为喘为咳。肺受风,则喷嚏而流清涕;受寒则鼻塞,呼吸不利;受热则鼻干,或
为衄血;或疳则鼻赤烂;喘不止则面肿;咳不止则胸骨高,谓之龟胸。燥则渴不止,好饮水,谓之膈消。如肺久病,
咳嗽连绵,喘息不休,或肩息,或咳血不止,或鼻孔黑燥,或鼻孔开张而喘,或泻痢不休,孔大如筒,或面白虚浮,
上气喘逆,皆肺绝也。
涂蔚生曰∶喘促与哽气,各有虚实二证。未可止限于喘实哽虚。寒热伤肺,虽由于儿之衣过薄过浓,然究系间或
有之,未可作为寒热伤肺之定论也。喘不止则面肿,为阴虚而阳无所附,亦系阳虚之候,因阳明之气,行于面也。咳
不止则胸骨高,谓之龟胸,颇难解,不知他书亦有此种病名与解释否?然各书具有久咳之病者矣,从未见有此病名之
确论也。胃息亦费解,不知其是指胃之停止消化而言,抑是另有此种病名。泻利孔大如筒,名为脱阴,此责亦在少阴厥
阴,非专在太阴。面白虚浮,女子此症最甚,以其偏于阳弱,虚浮则为阳脱于上。然必须大病久病之后,又兼饮食不进,
方可断为阳脱也。
肾者,足少阴水也,虚则目畏明,白睛多黑睛少,颅解不合,颜色 白,骨髓不满,儿必畏寒。多为五软之症,
尻骨不成则坐迟,髁骨不坚则行迟,真阳不足则齿迟,血脉不荣则发稀,心气不足则语迟。热则出脓生疳。如肾病久,
身下窜,目无瞳子,如见鬼状,或骨 弱,卧不能起,或二便遗失,此肾败也。
涂蔚生曰∶肾阴虚则畏热,肾阳虚则畏寒。若仅混为虚则畏
寒,是其于肾之阴阳,未能判别清楚也。查肾病无如见鬼状者,其有如见鬼状之证,则为男女具是热入血室。盖
血室为肝经所主,而魂阳亦肝经所司也。鬼者,魄也,属于阴血,血死即为魄死,魄掩其魂,故如见鬼。少阴既非
肝经所司,又焉有见鬼之证发生。二便遗失,亦未可纯断为肾败。因大便属于大肠,为肺所主,而小便属于膀胱也,
膀胱既与肾为表里,膀胱之遗溺亦可诊肾经之虚败也。
Qian Yi stated: Redness in the inner canthus indicates Heart Excess-Heat (Shi Re); pale redness indicates Heart Deficiency-Heat (Xu Re). Blueness indicates Liver Excess-Heat; pale blueness indicates Liver Deficiency-Heat. Yellowing indicates Spleen Excess-Heat; slight yellowing indicates Spleen Deficiency-Heat. Whiteness of the sclera with tearing indicates Lung Excess-Heat; loss of luster in the pupils indicates Kidney Deficiency.
Tu Weisheng commented: Qian's theory is indeed accurate. However, the red flesh at the large canthus belongs to the Heart; only when it is protruding, swollen, and crimson red does it signify Heart Excess-Heat. The small canthus belongs to the Mingmen (Gate of Life); pale redness here indicates deficiency of Ministerial Fire (Xiang Huo), and one cannot generally attribute it to Heart Meridian Deficiency-Heat. Although yellowing of the eyes is a symptom of Excess-Heat, damp-heat syndromes often present with yellow eyes, so one cannot categorize them solely as Deficiency-Heat or Excess-Heat based on eye color alone. The sclera belongs to the Lung; whiteness with tearing is indeed Excess-Heat, but redness with swelling is also Excess-Heat. The former represents Heat in the Qi Level (Qi Fen), while the latter represents Heat in the Blood Level (Xue Fen). Such subtleties must be distinguished. The black part of the eye (cornea/pupil area) belongs to the Liver, and the pupil belongs to the Kidney; only when the pupil is dim and lacks luster can it be diagnosed as Kidney Deficiency.
Chen Feixia stated: The Liver corresponds to the Foot Jueyin Wood Meridian. In Excess syndromes, there is redness of the eyes, loud crying, yawning, and irritability; in Deficiency syndromes, there is yawning and teeth grinding. With Wind pathogen, the eyes blink frequently; with Heat pathogen, vision becomes blurred. In Gan syndrome (infantile malnutrition), a white membrane covers the pupil. Anger leads to irritability and loud crying; severe crying causes throat swelling. Heat causes difficulty in urination and defecation, grasping at clothing collars, fidgeting with objects, and in severe cases, grasping at empty air or touching the bed, which signifies the loss of Hun (Ethereal Soul). When an infant is ill, if the eyeballs do not move freely, or remain closed, or cry without tears, or weep without crying, these are signs of Liver Qi Exhaustion.
The Heart corresponds to the Hand Shaoyin Fire Meridian. In Excess syndromes, there is loud crying, fever, and thirst; in Deficiency syndromes, there is lethargy, palpitations, and restlessness. Abundant Heart Blood results in ruddy complexion and ease of recovery; deficient Heart Blood results in dull complexion and difficulty in recovery. Severe Heat dries up body fluids causing pathological thirst, disturbs the Shen (Spirit) causing restless sleep, preference for prone position, tongue ulcers, double tongue (Chong She), wooden tongue (Mu She), and inability to retract the tongue. Conditions such as erysipelas, tumors, macules, rashes, parasitic skin diseases, and sores are all Heart syndromes. If Heart disease persists, sweating with wet hair, inability to retract the tongue, sudden aphonia, confusion, or blackening of rashes are all caused by Heart pathology.
The Spleen corresponds to the Foot Taiyin Earth Meridian and is the Sea of Water and Grain. In Excess syndromes, there is lethargy, fever, and thirst; in Deficiency syndromes, there is vomiting, diarrhea, and wind-stirring. Spleen injury leads to edema, distension, jaundice, vomiting, diarrhea, and dysentery. Spleen Cold causes abdominal distension; Spleen Gan presents with a large abdomen and visible epigastric veins. Spleen Heat causes bad breath, lip ulcers, failure of food to nourish muscles, protrusion and manipulation of the tongue, dry mouth, and thirst; Spleen Cold causes drooling from the corners of the mouth, known as Zhi Yi (retained saliva). Qi stagnation causes frequent puckering of the lips; Deficiency causes muscle wasting and emaciation, anorexia, food accumulation leading to Gan or Pi masses. If Spleen disease persists, with wasting of thigh muscles, large abdomen with visible veins, generalized edema, intractable vomiting and diarrhea, inability to ingest food, polyphagia with emaciation, worms emerging from the mouth, or retraction and distortion of the lips, these are signs of Spleen Qi Exhaustion.
Tu Weisheng commented: Spleen Excess easily causes lethargy, but Spleen Deficiency also easily causes recumbency because the transformative Qi is scarce, and isolated Yin cannot perform actions independently. Spleen Heat easily causes thirst and heat sensation, but there is a distinction between Excess and Deficiency. Excess-Heat involves intense thirst with copious drinking and yellow tongue coating; Deficiency-Heat involves inability of fluids to ascend, self-rescue via drinking, scant intake, and non-yellow tongue coating. Abdominal distension should also be differentiated into Cold and Heat. Cold-damp stagnation causes food retention and distension; Fire-Heat expansion causes even more severe distension than Cold. However, this diagnostic method requires observing the facial complexion and tongue coating. Regarding generalized edema, one must check if the patient can eat; if they can eat, it indicates Qi recovery though Blood is still insufficient, which is a favorable sign, not necessarily Spleen Exhaustion. Lip retraction must be assessed alongside whether the mouth remains open to determine Spleen Exhaustion. The Philtrum (Ren Zhong) on the upper lip belongs to the Du Mai (Governing Vessel), and Chengjiang (Cheng Jiang) on the lower lip belongs to the Ren Mai (Conception Vessel); lip retraction often signifies exhaustion of both Du and Ren vessels.
The Lung corresponds to the Hand Taiyin Metal Meridian. In Excess syndromes, there is chest oppression, confusion, wheezing, and rapid breathing; in Deficiency syndromes, there is sighing and prolonged exhalation. The Classics state: Cold injures the Lung due to insufficient clothing in infants. Heat injures the Lung due to excessive clothing in infants. Cold and Heat injuring the Lung cause rebellious Qi leading to wheezing and coughing. Wind attacking the Lung causes sneezing and clear nasal discharge; Cold causes nasal congestion and difficult breathing; Heat causes dry nose or epistaxis; Gan syndrome causes red and ulcerated nose; persistent wheezing causes facial edema; persistent coughing causes high sternum, known as Turtle Chest (Gui Xiong). Dryness causes unquenchable thirst and preference for water, known as Ge Xiao (Diaphragm Consumption). If Lung disease persists, with continuous coughing, ceaseless wheezing, orthopnea (shoulder breathing), hemoptysis, black and dry nostrils, dilated nostrils with wheezing, intractable dysentery with dilated anus like a tube, pale and puffy face, and upward rebellious Qi, these are signs of Lung Qi Exhaustion.
Tu Weisheng commented: Wheezing and sighing each have Excess and Deficiency patterns; one cannot limit them strictly to Wheezing=Excess and Sighing=Deficiency. While cold/heat lung injury may result from improper clothing, this is occasional and not a definitive conclusion. Persistent wheezing with facial edema indicates Yin deficiency where Yang has no anchor, also a sign of Yang deficiency, as Yangming Qi travels on the face. Persistent coughing leading to turtle chest is hard to explain; other texts lack definitive discussion on this specific name. "Wei Xi" (Stomach Breath/Stop) is also confusing; it is unclear if it refers to cessation of gastric digestion or another disease name. Dysentery with a dilated anus named Tuo Yin (Yin Collapse) implicates Shaoyin and Jueyin, not exclusively Taiyin. Pale puffy face is most severe in women due to relative Yang weakness; puffiness indicates Yang collapse upwards. However, this diagnosis requires a history of severe/prolonged illness combined with anorexia to confirm Yang Collapse.
The Kidney corresponds to the Foot Shaoyin Water Meridian. In Deficiency syndromes, there is photophobia, excessive sclera relative to cornea, fontanelle non-closure, pallor, incomplete marrow filling, and aversion to cold. This often manifests as Wu Ruan (Five Softnesses): delayed sitting due to underdeveloped sacrum, delayed walking due to weak ankles, delayed teething due to insufficiency of True Yang, sparse hair due to poor blood nourishment, and delayed speech due to insufficient Heart Qi. Heat causes pus formation and Gan syndrome. If Kidney disease persists, with downward crawling, absence of pupils, hallucinations ("seeing ghosts"), weak bones unable to support lying down, or incontinence, these are signs of Kidney Failure.
Tu Weisheng commented: Kidney Yin deficiency causes heat intolerance; Kidney Yang deficiency causes cold intolerance. Generalizing all deficiency as cold intolerance shows a failure to distinguish Kidney Yin and Yang. Kidney disease does not typically present with "seeing ghosts"; such symptoms indicate Heat entering the Blood Chamber (Xue Shi) in both men and women. The Blood Chamber is governed by the Liver Meridian, and Hun Yang is also controlled by the Liver. "Ghost" refers to Po (Corporeal Soul), belonging to Yin Blood; when blood dies, Po dies, covering Hun, thus causing hallucinations. Since Shaoyin is not governed by the Liver, how could such symptoms occur? Incontinence cannot be purely diagnosed as Kidney Failure. Stool belongs to the Large Intestine, governed by the Lung; urine belongs to the Bladder. Since the Bladder is interior-exterior related to the Kidney, bladder incontinence can also diagnose Kidney Meridian deficiency and failure.