舌见四围白而中黄者。必作烦渴呕吐之症。兼有表者。五苓散、益元散兼服。须待黄尽。方可下也。
\r中黄边白舌图\pt101a25.bmp\r
【介按】表邪未罢。将欲化热。则舌见边白中黄。其苔必然粘腻。因为水停胸中而津不升。则作烦渴,甚则渴欲饮
水。水入即吐矣。治宜用五苓散以发汗。则膀胱之气化而津液生。呕渴自止。盖以膀胱化水下出为小便。化气外出于皮
毛。皮毛又为肺所主。故兼用益元散清肺利湿以助之,原文所谓“须待黄尽”,是待舌苔纯黄而言。倘如舌变纯黄而浓燥
者。方可用攻下之剂。惟在呕吐之时。如能兼用泻心汤法则奏效尤速也。
五苓散 益元散(二方见前)
舌见黄色而有黑点者。邪遍六腑。将入五脏也。服调胃承气汤下之。次进和解散。十救四五也。
\r黄苔黑点舌图\pt101a26.bmp\r
【介按】黄苔主里。如见黑点芒刺。必是老黄焦燥,外证必有口渴身热。谵语便闭。此系胃中热极。将由腑而入脏。
急宜调胃承气汤。以清热邪而保胃液。得能黄苔稍退。热势已减。而后再进和解散也。惟和解散中之药性。过于辛温升
散。在愚见不如用凉膈散为稳。
调胃承气汤(方见前)
和解散
陈皮(一钱) 浓朴(姜制一钱) 本 桔梗(各五分) 甘草(炙五分) 苍术(三钱)
上 咀。水一钟半。姜三片。枣二枚。煎七分。去渣。不拘时服。
【介按】此方即平胃散加 本、桔梗也。取苍术之苦甘。长于发汗而燥湿。浓朴苦温。能散湿满而平胃。因湿之不行。
由于气滞。故佐陈皮以理气。甘先入脾。故使甘草以补脾。名曰平胃者。先贤谓“培卑监之土而使平”也。今加以 本
之辛温上达。能祛风邪而行湿。桔梗苦辛上行。能载诸药以上浮。由是观之。则此方为祛风行湿理气健脾之剂也。
The tongue shows a white coating around the periphery and a yellow coating in the center. This indicates symptoms of irritability, thirst, and vomiting. If accompanied by exterior syndrome, Wuling San (Five-Ingredient Poria Decoction) and Yiyuan San (Benefit Origin Powder) may be taken concurrently. One must wait until the yellow coating completely disappears before employing purgative methods.
[Jie's Commentary] When exterior pathogens have not yet resolved and are about to transform into heat, the tongue presents with a white periphery and yellow center. The coating is necessarily sticky due to fluid retention in the chest obstructing the ascent of body fluids, leading to irritability and thirst; in severe cases, there is an intense desire to drink water, but vomiting occurs immediately after ingestion. Treatment should employ Wuling San (Five-Ingredient Poria Decoction) to induce sweating, thereby restoring the Qi transformation of the Bladder (Bladder organ), generating body fluids, and naturally stopping vomiting and thirst. Since the Bladder transforms water into urine for excretion or transforms Qi outward to the skin and hair—and the skin and hair are governed by the Lung—Yiyuan San (Benefit Origin Powder) is used concurrently to clear the Lung and promote diuresis to assist this process. The original text’s statement "wait until the yellow [coating] is gone" refers to waiting until the tongue coating becomes purely yellow. Only if the tongue coating turns purely yellow, thick, and dry can purgative formulas be used. However, during episodes of vomiting, combining the principles of Xiexin Tang (Gallbladder Bitter Decoction) yields particularly rapid results.
The tongue coating appears yellow with black spots. This indicates that pathogens have spread throughout the Six Fu Organs and are about to enter the Five Zang Organs. Administer Tiaowei Chengqi Tang (Harmonize the Stomach and Direct Downward Decoction) to purge. Subsequently, administer Hejie San (Harmonizing Powder). Four out of ten patients may be saved.
[Jie's Commentary] A yellow coating indicates interior syndrome. If black spots and prickles are observed, it signifies old, yellow, scorched, and dry coating. Exterior signs must include thirst, fever, delirium, and constipation. This represents extreme heat in the Stomach, where pathogens are transitioning from the Fu organs to the Zang organs. Urgently use Tiaowei Chengqi Tang (Harmonize the Stomach and Direct Downward Decoction) to clear heat pathogens and preserve Stomach Yin. Once the yellow coating recedes slightly and the heat intensity subsides, then administer Hejie San (Harmonizing Powder). However, the medicinal properties in Hejie San (Harmonizing Powder) are overly acrid, warm, ascending, and dispersing. In my humble opinion, using Liangge San (Cool the Diaphragm Powder) is more prudent.
Hejie San (Harmonizing Powder)
Chenpi (Tangerine Peel, 1 qian) Houpo (Magnolia Bark, processed with ginger, 1 qian) Gaoben (Ligusticum sinense, unspecified amount) Jiegeng (Platycodon Root, each 5 fen) Gancao (Licorice Root, honey-fried, 5 fen) Cangzhu (Atractylodes Rhizome, 3 qian)
Crush the above ingredients. Add one and a half zhong of water, three slices of fresh ginger, and two jujubes. Decoct until reduced to seven-tenths. Strain and remove dregs. Take at any time.
[Jie's Commentary] This formula is Pingwei San (Stomach-Pacifying Powder) plus Gaoben (Ligusticum sinense) and Jiegeng (Platycodon Root). It utilizes the bitter-sweet nature of Cangzhu (Atractylodes Rhizome), which excels at inducing sweating and drying dampness; Houpo (Magnolia Bark) is bitter-warm, capable of dispersing damp-fullness and harmonizing the Stomach. Since dampness stagnation is caused by Qi obstruction, Chenpi (Tangerine Peel) is added to regulate Qi. Sweet flavors enter the Spleen first, so Gancao (Licorice Root) is used to tonify the Spleen. Named "Pingwei" (Pacifying the Stomach), ancient sages stated it means "cultivating the deficient Earth element to bring it to balance." Now, adding the acrid-warm upward-reaching nature of Gaoben (Ligusticum sinense) dispels wind pathogens and moves dampness; Jiegeng (Platycodon Root), bitter and acrid and ascending, carries the other herbs upward. Thus, this formula serves to dispel wind, move dampness, regulate Qi, and strengthen the Spleen.