味酸,平、微温,无毒。主心下邪气,寒热,温中,逐寒湿痹,去三虫,肠胃风邪,寒
热,疝瘕,头脑风,风气去
来,鼻塞,目黄,耳聋,面 ,温中,下气,出汗,强阴,益精,安
利。久服轻身,明目,强力,
长年。一名蜀枣,一名鸡足,一名思益,一名 实。生汉中山谷及琅 、宛朐、东海承县。
九月、十月采实,阴干。
蓼实为之使,恶桔梗、防风、防己。今出近道诸山中大树,子初熟未干,赤色,如胡颓
子,亦可啖。既干后,皮甚
薄,当合核为用也。
味辛,温、大热,有小毒。主温中下气,止痛咳逆,寒热,除湿血痹,逐风邪,开腠理,
去
实不消,中恶,心腹痛,逆气,利五脏。根杀三虫。根白皮杀蛲虫,疗喉痹咳逆,止泄注,
食不消,女子经产余血。疗
白癣。一名 。生上谷川谷及宛朐。九月九日采,阴干。
蓼实为之使,恶丹参、硝石、白垩,畏紫石英。此即今食茱萸。《礼记》亦名 ,而俗
中呼为KT 子,当是不识
字, 字似 字,仍以相传。其根南行、东行者为胜。道家去三尸方亦用之。
〔谨案〕《尔雅·释
木》云∶椒 丑 。陆
氏《草木疏》云∶椒 属亦有 名,陶
误也。
味苦,微寒、大寒,无毒。主风寒湿痹,洗洗寒气,除热,目中青翳白膜。疗男子少精,
妇人带下,小儿痫,身热。
可作洗目汤。久服头不白,轻身,皮肤光泽,肥大有子。一名岑
皮,一名石檀。生庐江川谷及宛朐。二月、八月采皮,阴干。
大戟为之使,恶吴茱萸。俗云是樊 皮,而水渍以和墨,书青色不脱,彻青,且亦殊薄,
恐不必尔。俗方惟以疗目。道术家亦有用处。
〔谨案〕此树似檀。叶细,皮有白点而不粗错
。取皮水渍便碧色,书纸看皆青色者是。俗见味苦,名为苦树,亦用皮,疗眼有效。以叶似
檀,故名石檀也。
(Sanguis Corni) Sour in flavor, neutral or slightly warm in nature, non-toxic. It primarily treats evil qi under the heart, alternating chills and fever, warms the middle jiao (middle energizer), expels cold-dampness bi syndrome (painful obstruction due to cold and dampness), eliminates three parasites (intestinal parasitic worms), clears wind evil from the intestines and stomach, treats chills and fever, hernia and mass (abdominal masses), head wind, fluctuating wind pathogen, nasal congestion, yellow eyes, deafness, dull complexion, warms the middle, directs qi downward, induces sweating, strengthens yin, benefits essence, calms the spirit, and promotes smooth bowel movements. Long-term use makes the body light, improves vision, enhances strength, and prolongs life. Also known as Shuzao (Shu Date), Jizu (Chicken Foot), Siyi, and Shi. Grows in valleys of Hanzhong and in Langya, Wanqu, and Cheng County of Donghai. Fruits are harvested in September and October and dried in the shade.
Polygoni Multiflori Caulis (Lianxu) serves as the guiding herb; it is incompatible with Platycodonis Radix (Jiegeng), Saposhnikoviae Radix (Fangfeng), and Atractylodis Dispersae Radix (Fangji). Currently found on large trees in mountains near various routes, the fruits are red when first ripe but not yet dry, resembling Pittosporum Tobira (Hutui Zi), and are edible. After drying, the peel is very thin, and the fruit should be used whole including the seed.
(Evodiae Fructus) Pungent in flavor, warm or extremely hot in nature, slightly toxic. It primarily warms the middle, directs qi downward, alleviates pain, stops coughing and rebellious qi, treats chills and fever, removes dampness and blood bi syndrome, expels wind evil, opens the interstices (cou li), eliminates excess pathogens that do not dissipate, treats sudden evil invasion, epigastric and abdominal pain, rebellious qi, and benefits the five zang organs. The root kills three parasites. The white bark of the root kills Enterobius vermicularis (pinworm), treats throat bi with coughing and rebellious qi, stops diarrhea, resolves food stagnation, and treats residual blood after childbirth in women. It treats tinea alba (white ringworm). Also known as . Grows in valleys of Shanggu and Wanqu. Harvested on the ninth day of the ninth lunar month and dried in the shade.
Polygoni Multiflori Caulis (Lianxu) serves as the guiding herb; it is incompatible with Salviae Miltiorrhizae Radix (Danshen), Natrii Sulfas (Xiaoshi), and Kaolin (Baie), and fears Fluorite (Zishiyinqing). This is the current edible Evodia. The "Book of Rites" also refers to it as , while folk custom calls it KTzi, likely due to ignorance of the character , mistaking it for a similar-looking character, thus perpetuating the name. Roots growing southward or eastward are considered superior. It is also used in Daoist formulas to eliminate the three corpses (three worms causing illness).
[Note] "Erya: Shi Mu" states: Among pepper-like trees, there is Chou. Lu's "Caomu Shu" states: Among pepper-like plants, there is also a name ; Tao Hongjing was mistaken.
(Qinpi) Bitter in flavor, slightly cold or extremely cold in nature, non-toxic. It primarily treats wind-cold-dampness bi syndrome, chilling cold sensation, clears heat, and treats green nebula and white membrane in the eyes. It treats oligospermia in men, leukorrhea in women, pediatric epilepsy, and febrile disease. It can be prepared as an eye-washing decoction. Long-term use prevents graying of hair, makes the body light, gives luster to the skin, promotes robust physique, and ensures fertility. Also known as Cenpi and Shitan. Grows in valleys of Lujiang and Wanqu. Bark is harvested in February and August and dried in the shade.
Manihoti Radix (Daji) serves as the guiding herb; it is incompatible with Evodiae Fructus (Wuzhuyu). Folklore claims it is Fan bark, which turns blue-green when soaked in water and mixed with ink, writing remains un-faded, is thoroughly blue-green, and is quite thin, which is likely incorrect. In secular prescriptions, it is only used to treat eye diseases. Daoist practitioners also have uses for it.
[Note] This tree resembles Dalbergia (Tan). Leaves are slender, bark has white spots but is not rough or cracked. Taking the bark and soaking it in water yields a jade-green color; those written on paper appearing cyan are correct. Laypeople, seeing its bitter taste, call it Kushu (Bitter Tree) and also use its bark, which is effective for treating eyes. Because the leaves resemble Tan, it is named Shitan.