《针经》云∶春伤于风,夏生后泄肠 。注家谓春令伤乎风邪,风木内干,损其胃气,则上升清阳之气,
反内陷而为飧泄,久则传太阴而为肠 ,此分明因风而致,故谓之风痢也。夫风痢之证,先作泄而后作痢,脉
象每见沉小而弦,腹微痛而有后重,似肠风而下清血,此由春令之伏气,至夏而发,是属木胜,土亏之候。
如体素寒者,宜用培中泻木法加木香、苍术治之;体素热者,宜本法去吴萸、炮姜,加芩、连、煨葛治之;
如胸闷溺赤者,必夹湿也,宜佐赤苓、泽泻治之;吞酸嗳腐者,必夹食也,宜佐山楂、浓朴治之。
或问曰∶古云∶先泻后痢,为脾传肾。今风痢亦先泻后痢,究竟系脾传肾否?曰∶否也。昔贤谓先泻
后痢,为土克水之证。此言先泻后痢者,由风木克胃,胃传脾之证,自是两途,当辨治之。又问曰∶尝见痢
疾发于秋令者多,夏令者少。今言至夏而发,得无谬乎?曰∶诸痢多发于秋令,或发于夏秋之
交,惟风痢独发于夏,盖由春时之伏气,从内而发。经曰∶春伤于风、夏生后泄肠 ,此之谓也。
前言风痢,是论春时伏气,至夏而发,其余之痢则不然。今先以寒痢论之,其病虽发于夏秋之交,其实
受寒较受暑为多。景岳云∶炎热者,天之常令,当热不热,必反为灾。因热贪凉,人之常事,过食生冷,所
以致痢,每见人之慎疾者,虽经盛暑,不犯寒凉,终无泻痢之患。可见寒痢之证,实因炎热贪凉,过食生冷,冷
则凝滞,中州之阳,不能运化,清气不升,脾气下陷,以致腹痛后重,痢下白色,稀而清腥,脉迟苔白者,当
去其寒,兼扶脾土,则痢自止,宜用暖培卑监法佐以楂炭、木香治之。然而寒痢亦有赤色者,不可不别,总之
以脉迟苔白为据。倘脉数苔黄者便为热痢,温热之品,又不可施。医者总当以脉舌分其寒热,慎弗忽诸。
王海藏曰∶寒毒内伤,复用寒凉,非其治也。况血为寒所凝,浸入大肠间而便下,得温乃行,所以用热
药,其血自止。经曰∶治病必求其本。此之谓也。胃既得温,其血不凝而自行,各守其乡矣。
程曦曰∶尝见今之治痢,不分属热属寒,开口便言湿热,动手便用寒凉,盖因未究脉象,未审舌苔之
故耳。凡辨病之寒热虚实,表里阴阳,皆当于脉舌中细细求之,庶几无误。
The *Zhen Jing* (Needle Classic) states: "If wind is injured in spring, post-diarrhea and Chang Pi (dysentery with intestinal discharge) will arise in summer." Commentators explain that being injured by wind pathogenic factors during the spring season causes Wind-Wood to internally interfere, damaging Stomach Qi. Consequently, the clear Yang Qi that should ascend instead sinks inward, resulting in Sun Xie (diarrhea with undigested food). If prolonged, it transmits to the Taiyin Spleen channel, forming Chang Pi. This is clearly caused by wind, hence it is called Feng Li (Wind Dysentery).
The syndrome of Feng Li presents initially as diarrhea, which later transforms into dysentery. The pulse is typically deep, small, and wiry. There is mild abdominal pain accompanied by tenesmus (a feeling of incomplete defecation). It resembles Chang Feng (Intestinal Wind) but discharges clear blood. This arises from latent pathogens contracted in spring, manifesting in summer, representing a pattern of Wood excess and Earth deficiency.
For patients with a constitution inherently prone to cold, the Pei Zhong Xie Mu method (Nourish the Middle and Drain Wood method) should be used, augmented with Muxiang (Aucklandiae Radix) and Cangzhu (Atractylodis Rhizoma). For patients with a constitution inherently prone to heat, the same base method should be used, but removing Wuyu (Evodiae Fructus) and Paojiang (Prepared Zingiberis Rhizoma), and adding Huangqin (Scutellariae Radix), Lianzi (Coptidis Rhizoma), and Wei Gegen (Prepared Puerariae Radix). If chest tightness and dark urine are present, dampness must be夹杂 (intermixed); thus, Chifuling (Poria Cocos with Red Coir) and Zexie (Alismatis Rhizoma) should be added. If acid regurgitation and belching of putrid food occur, food stagnation must be intermixed; thus, Shanzha (Crataegi Fructus) and Houpo (Magnoliae Officinalis Cortex) should be added.
One might ask: Ancient texts state, "Diarrhea preceding dysentery indicates the transmission of disease from the Spleen to the Kidney." Since Feng Li also begins with diarrhea followed by dysentery, does this constitute Spleen transmitting to Kidney? The answer is no. Former sages stated that diarrhea preceding dysentery is a pattern of Earth overcoming Water. Here, diarrhea preceding dysentery results from Wind Wood overcoming Stomach Qi, with Stomach disease transmitting to the Spleen. These are two distinct pathways and must be differentiated and treated accordingly. Another question arises: I often observe that dysentery occurs mostly in autumn and rarely in summer. Is it not erroneous to say it manifests in summer? The response is: Various types of dysentery mostly occur in autumn or at the transition between summer and autumn. Only Feng Li uniquely manifests in summer because the latent pathogen from spring erupts from within. As the Classics state: "Injured by wind in spring, post-diarrhea and Chang Pi arise in summer," this is precisely what is meant.
The aforementioned discussion on Feng Li concerns latent pathogens from spring manifesting in summer; other types of dysentery are different. Now, let us discuss Cold Dysentery (Han Li). Although this disease occurs at the transition between summer and autumn, injury from cold is more common than injury from summer-heat. Zhang Jingyue stated: "Heat and warmth are the normal commands of Heaven; if it is hot when it should not be, disaster ensues." It is human nature to seek coolness due to heat. Overconsumption of raw and cold foods leads to dysentery. We often see those who are cautious about illness; even during intense summer heat, they avoid cold and cooling substances, ultimately escaping the affliction of diarrhea and dysentery. Thus, the syndrome of Cold Dysentery is truly caused by seeking coolness in the heat and overeating raw/cold items. Cold causes stagnation; the Yang Qi of the Middle Jiao cannot transform and transport; clear Qi fails to ascend; Spleen Qi sinks downward. This results in abdominal pain, tenesmus, and the passage of white, thin, clear, and fishy-smelling stool. In cases with a slow pulse and white tongue coating, one should dispel cold and simultaneously support Spleen Earth, whereupon the dysentery will cease naturally. The Nuan Pei Bei Jian method (Warm and Nourish the Inferior Monitor method) should be used, assisted by Zhaka Tan (Charred Crataegi Fructus) and Muxiang. However, Cold Dysentery can also present with red blood; this must not be overlooked. Ultimately, the basis for differentiation is a slow pulse and white tongue coating. If the pulse is rapid and the tongue coating yellow, it is Heat Dysentery, and warming agents must not be applied. Physicians must always differentiate cold and heat through pulse and tongue diagnosis, and must not neglect these details.
Wang Haizang stated: "Internal injury from cold toxins, compounded by the use of cold-cooling therapies, is incorrect treatment." Moreover, blood congealed by cold seeps into the large intestine and is discharged; it moves only when warmed. Therefore, using hot medicines stops the bleeding naturally. The Classics state: "Treating disease requires seeking its root," which refers to this principle. Once the Stomach is warmed, the blood ceases to congeal and flows freely, each element remaining in its proper place.
Cheng Xi stated: "I have observed that contemporary physicians treating dysentery do not distinguish between heat and cold patterns. They immediately speak of damp-heat and immediately apply cold-cooling herbs. This is likely because they have not investigated the pulse image nor examined the tongue coating. When differentiating the cold/heat, deficiency/excess, exterior/interior, and Yin/Yang of a disease, one must carefully seek answers within the pulse and tongue coating, thereby avoiding error."