\r图\psjzl4.bmp\r
阳明燥金司天。少阴君火在泉。中见少角木运。岁运不及。气化营运后天。木运临卯。
是
化宣平。其气端。其性随。其用曲直。其化生荣。其政发散。其候温和。其令风。其类草木
。其应春。其谷麻。其果李。其实核。其虫毛。其畜犬。其色苍。其味酸。其音角。其数八
。其物中坚。其在人也。其藏肝。其主目。其养筋。其病里急肢满。此岁运之化也。天地之
气。上见阳明。左间太阳。右间少阳。故天气急而其政切。下见少阴。左间太阴。右间厥阴。
故地气明而其令暴。阳专其令。炎暑大行。物燥以坚。淳风乃治。风燥横运。
流于气交。多阳少阴。云趋雨府。湿化乃敷。燥极而泽。清先而劲。毛虫乃死。热后而
暴
虫
在
平
以
也
木。
肃。
然是
以甘
之气
木
厉疾自微。宜调少阳之客。以咸补之。以甘泻之。以咸 之。食白谷以安其气。食豆以去其
邪。虽有火化不能为邪。三之气。自小满日申初至大暑日午初。凡六十日有奇。主位太征火
。客气阳明金。中见木运。天政布。凉乃行。燥热交合。燥极而泽。民病寒热。宜调阳明之
客
四之气。自大暑日午正。至秋分日辰正。凡六十日有奇。主位少宫土。客气太阳水。中见木
运。寒雨降。民病暴仆振栗。谵妄少气。嗌干引饮。及为心痛痈肿。疮疡疟寒之疾。骨痿
血便。宜调太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。食丹谷以安其气。食稷
以去其邪。虽有寒化不能为邪。五之气。自秋分日巳初。至小雪日卯初。凡六十日有奇。主
位太商金。客气厥阴木。中见木运。木运与厥阴相符。是谓司气。名曰苍化。
时令至此。春令反行。草乃生荣。民气和。自无疾病。然调
酸泻之。以甘缓之。岁谷宜丹。间谷宜稻。虽有风化不能为邪。
犯。所谓用温远温也。终之气。自小雪日卯正。至大寒日丑正。
凡
顺化。当阳气布。候反温。蛰虫来见。流水不冰。民乃康平。其病温。宜调少阴之客。以咸
补之。以甘泻之。以酸收之。食丹谷以安其气。食豆以去其邪。虽有热化不能为邪。是岁重
遇平气。四时之气皆德化。政令之施。亦无淫邪胜复之变。民乃和而物乃舒。平之至也。
[Diagram] Yangming Dryness-Jin governs the Heaven Qi, and Shaoyin Minister-Fire governs the Earth Qi. The Central Movement is Shaojiao Wood Movement, which is deficient in annual movement. The Qi transformation operates later than the heavenly timing. Wood movement approaches Mao year.
This is a peaceful transformation. Its Qi is upright, its nature is compliant, its function is flexible (bending and straightening). Its transformation manifests as growth and flourishing. Its administration is dispersing. Its climate is mild. Its command is Wind. Its category corresponds to Grass and Trees. It corresponds to Spring. Its grains are Hemp. Its fruits are Plums. Its solid parts have pits. Its insects are Hairy ones. Its animals are Dogs. Its color is Cyan. Its taste is Sour. Its musical note is Jue. Its number is Eight. Its objects are solid inside. In humans, it corresponds to the Liver organ. It opens into the Eyes. It nourishes the Tendons. Its diseases manifest as internal tension and limb fullness. This is the transformation of the annual movement.
Heaven and Earth Qi: Above sees Yangming (Dryness-Jin), Left Intermittent Qi is Taiyang (Cold-Water), Right Intermittent Qi is Shaoyang (Minister-Fire). Thus, Heaven Qi is urgent and its administration is severe. Below sees Shaoyin (Minister-Fire), Left Intermittent Qi is Taiyin (Damp-Earth), Right Intermittent Qi is Jueyin (Wind-Wood). Thus, Earth Qi is bright and its command is violent. Yang monopolizes its command, heat and summer heat prevail greatly, objects become dry and hard. Pure Wind governs. Wind and Dryness move horizontally, flowing into the Qi intersection. There is much Yang and little Yin, clouds gather at the Rain Mansion, Damp transformation is spread. Dryness reaches extreme and transforms into moisture. Clear Qi comes first and is strong, Hairy insects die. Heat follows and is violent.
Therefore, treat with Sweet flavor. The epidemic disease of Wood movement becomes subtle. It is appropriate to regulate the Guest Qi of Shaoyang, tonify with Salty flavor, drain with Sweet flavor, and [verb missing in text] with Salty flavor. Eat White Grains to calm its Qi, eat Beans to remove its Evil. Although there is Fire transformation, it cannot become Evil.
Third Qi Period: From Shen Chu on Xiaoman Day to Wu Chu on Dashu Day, totaling sixty-plus days. Main Position is TaiZheng Fire, Guest Qi is Yangming Metal, Central sees Wood Movement. Heaven's administration spreads, Coolness acts, Dryness and Heat combine, Dryness reaches extreme and transforms into moisture. People suffer from alternating chills and fever. It is appropriate to regulate the Guest Qi of Yangming, tonify with Salty flavor, drain with Sweet flavor, and [verb missing in text] with Salty flavor. Eat White Grains to calm its Qi, eat Beans to remove its Evil. Although there is Fire transformation, it cannot become Evil.
Fourth Qi Period: From Wu Zheng on Dashu Day to Chen Zheng on Qiufen Day, totaling sixty-plus days. Main Position is ShaoGong Earth, Guest Qi is Taiyang Water, Central sees Wood Movement. Cold rain descends. People suffer from sudden collapse, trembling, delirium, shortness of breath, dry throat with desire to drink, as well as heart pain, carbuncles and sores, ulcers, malaria with chills. Bone atrophy and bloody stool. It is appropriate to regulate the Guest Qi of Taiyang, tonify with Bitter flavor, drain with Salty flavor, firm with Bitter flavor, and moisten with Pungent flavor. Eat Red/Dan Grains to calm its Qi, eat Ji (Millet) to remove its Evil. Although there is Cold transformation, it cannot become Evil.
Fifth Qi Period: From Si Chu on Qiufen Day to Mao Chu on Xiaoxue Day, totaling sixty-plus days. Main Position is TaiShang Metal, Guest Qi is Jueyin Wood, Central sees Wood Movement. Wood Movement matches Jueyin, this is called Sqi (Sovereign Qi), named Cang Transformation. Seasonal commands reach here, Spring commands act in reverse, grasses and trees grow and flourish, people's Qi is harmonious, naturally no diseases. However, regulate... drain with Sour flavor, soften/relax with Sweet flavor. Annual grains should be Dan (Red), intercalary grains should be Rice. Although there is Wind transformation, it cannot become Evil.
[Text fragment "Fan"] So-called "use warmth far from warmth".
Final Qi Period: From Mao Zheng on Xiaoxue Day to Chou Zheng on Da Han Day, totaling sixty-plus days. Smooth transformation. When Yang Qi spreads, the climate turns warm, hibernating insects appear, flowing water does not freeze. People are healthy and peaceful. Their disease is Warmth. It is appropriate to regulate the Guest Qi of Shaoyin, tonify with Salty flavor, drain with Sweet flavor, and astringe with Sour flavor. Eat Red/Dan Grains to calm its Qi, eat Beans to remove its Evil. Although there is Heat transformation, it cannot become Evil.
This year heavily encounters Ping Qi (Balanced Qi), the Qi of four seasons all possess Virtue and Transformation. The implementation of political orders also has no changes of excess, evil, victory, or revenge. People are harmonious and objects are relaxed/comfortable. This is the utmost level of peace.