（附论）
夫何以知妇人妊娠。脉平而虚者。乳子法也。经云。阴搏阳别。谓之有子。此是血气和
调。阳施阴化也。诊其手少阴脉动甚者。妊子也。少阴心脉也。心主血脉。又肾名胞门、子
户。尺中肾脉也。尺中之脉按之不绝。法妊娠也。三部脉沉浮正等。按之无绝者。有娠也。
妊娠初时寸微小。呼吸五至。三月而尺数也。
妊娠四月。欲知男女者。左疾为男。右疾为女。左右俱疾为产二子。又法。左手沉实为
男。右手浮大为女。左右手俱沉实。猥生二男。俱浮大。猥生二女。尺脉若左偏大为男。右
偏大为女。左右俱大。产二子。大者如实状。又法左手尺中浮大者男。右手尺中沉细者女。
若来而断绝者。月水不利。又法左右尺俱浮。为产二男。不然女作男生。俱沉为产二女。不
尔男作女生。又法得太阴脉为男。得太阳脉为女。太阴脉沉。太阳脉浮。又遣妊娠人面南行。
还复呼之。左回首者是男。右回首者是女。又看上圊时。夫从后急呼之。左回首是男。右回
首是女。又妇人妊娠。其夫左乳房有核是男。右乳房有核是女。
妊娠欲知将产者。怀妊离经其脉浮。设腹痛引腰脊为将产也。但离经者。不病也。又法。
欲
孕原立本章。有泰初有泰始。浑沌一判。既见气矣。故曰泰初。既立形矣。故曰泰始。
气初形始。天地相因。生生化化。品物彰矣。故曰大哉干元。万物资始。至哉坤元。万物资
生。有生之初。虽阳予之正。育而充之。必阴为之主。因形移易。日改月化。无非坤道之代
终也。谓之妊。阳既受始。阴壬之也。壬子谓之妊。已为正阳。阴包之也。谓之胚。未成为
器。犹云坯也。谓之胎。既食于母。为口以也。若娠则以时动也。若怀则以身根据之也。天之
德。地之气。阴阳之至和。相与流转于一体。唯能顺时数。谨人事。勿动而伤。则生育之道
得矣。观四序之运。生长收藏。代出万物。有仪则咸备。而天地之气未始或亏者。盖阴阳相
养以相济也。昧者。曾不知此。乃欲拂自然之理。谬为求息之术。方且推生死于五行。蕲补
养于药石。以伪胜真。以人助天。虽或有子。孕而不育。育而不寿者众矣。昔人论年老有子
者。男不过尽八八。女不过尽七七。则知气血在人。固自有量。夫岂能逃阴阳之至数哉。
大全良方云。肝为血兮肺为气。血为荣兮气为卫。阴阳配偶不参差。两脏通和皆类例
。血衰气旺定无孕。血旺气衰应有体。（肝藏血。为荣属阴。肺主气。为卫属阳。阴阳配偶
者。是夫妇匹配。偶合媾精。乃有子也。若血少气盛。则无娠孕。若血盛气少。则有孕也。）
寸微关滑尺带数。流利往来并雀喙。小儿之脉已见形。数月怀耽犹未觉。（寸脉微。关脉滑。
尺脉带数。及流利雀啄。皆是经脉闭塞不行成胎。以上之脉。皆是血多气少之脉。是怀小儿
之脉。已见形症也。）左疾为男右为女。流利相通速来去。两手关脉大相应。已形亦在前通
语。（左手脉疾为怀男。右手脉疾为怀女。及两脉流行。滑利相通。疾速来去。是或两手关
脉洪大相应。是其胎已有形状也。）左手带纵两个男。（纵者。夫行乘妻。水行乘火。金行乘
木。即鬼贼脉也。名曰纵见在左手。则怀两个男儿也。）右手带横一双女。（横者。妻乘夫也。
是火行乘水。木行乘金。即所胜脉也。名曰横。见于右手则怀一双女儿也。） 左手脉逆
生三男（逆者。子乘母也。是水行乘金。火行乘木。即己生脉也。名曰逆。见于左手。则怀
三个男儿也。）右手脉顺还三女。（顺者。母乘子也。是金行乘水。木行乘火。即生己之脉也。
名曰顺。见于右手。则怀三个女儿也。）寸关尺部皆相应。一男一女分形症。（寸关尺部脉大
小迟疾相应者。是怀一男一女形症之脉也。谓关前为阳。关后为阴。阴阳脉相应。故怀一男
一女也。）有时子死母身存。或即母亡存子命。（此二句之文。是辨子母存亡之法。）往来三
部通流利。滑数相参皆替替。阳实阴虚脉得明。遍满胸膛皆逆气。（若寸关尺三部。通行流
利。皆替替有力而滑数。皆是阳实阴虚之脉。主妊妇气遍满胸膛而不顺也。）左手太阳浮大
男。（左手寸口为太阳。其脉浮大。则是怀男子脉也。）右手太阴沉细女。（右手寸口为太阴
。其脉沉细。是怀女脉也。）诸阳为男诸阴女。指下分明长记取。（诸阳脉皆为男。即浮大疾
数滑实之类是也。当怀男子诸阴脉三。即细沉微弱之类是也。当怀女也。）三部沉正等无绝
。尺内不止真胎妇。（寸关尺三部脉沉浮正真齐等。举按无绝断。及尺内举按不止住者。真
的怀胎妇也。） 夫乘妻兮纵气雾。（经云。纵者。夫乘妻也。水行乘火。金行乘木。即鬼贼
脉也。纵气雾。雾者。露也。又上下也。谓夫之阳气。乘妻之阴气。二气上下相逐。如雾如
露。润泽结子也。）妻乘夫兮横气助。（横者。妻乘夫也。见前注谓两旁横气相佐助也。）子
乘母兮逆气参（逆者。子乘母也。谓子气犯母气。相乘逆行之气相参合也。）母乘子兮顺气
护
。（得母气乘于子气为顺。气相护卫也。凡胎聚纵横逆顺四气以荣养。方以成形也。）小儿日
足胎成聚。身热脉乱无所苦。（妇人怀小儿五个月。是以日足。胎成就而结聚也。必母身体
壮热。当见脉息躁乱。非病苦之症。谓五月胎已成。受火精以成气。故身热脉乱。是无病也。）
汗出不食吐逆时。精神结备其中住。（谓妊娠受五行精气以成形。禀二经以荣其母。怀娠至
五月。其胎虽成。其气未备。故胎气动上冲心胸则汗出不食吐逆。名曰恶阻。俗呼选饭。惟
思酸辛之味。以调胎气也。）滑疾不散胎三月。（妊娠三月名始胎。此是未有定仪。心胞脉养
之。故脉见滑疾流利。为少气多血。不散为血气盛。则始结成胎也。）但疾不散五月母。（其
脉但疾数而不散者。是五个月怀胎之母也。）弦紧牢强滑利安。沉细而微归泉路。（孕妇之脉
宜弦紧牢强滑利。为安吉之脉。若沉细而微。谓脉与形不相应。故云死也。前文虽云太阴沉
细。又云诸阴为女。其说似有相违。谓三部脉皆不沉细及微。故不同也。）
又孕育备论。经云。少阴脉动甚者有子。厥旨何哉。曰手少阴之经属心。足少阴之经属
肾。心之所主者血。肾之所主者精。精血合气而成之也。然而胞门子户又所以为精血之会。
其于尺部二脉尤有可验者焉。且妇人尺部之脉滑。是为血实。必主月事不行。若其来断绝。
或中绝而不至者。此皆无孕。惟滑而不绝。略无间断于其间。此则真胎形之脉也。妇人怀胎
脏气壅闭。不可多睡。不可忧惧劳役。不可啖食粘滞辛辣强硬之物。又不可妄施针灸。所贵
时行数步。调畅自适。使气得其平。若酒面炙爆。热毒熏蒸。若感触风邪。传染热气。若误
服药饵。破血动胎。若七情内伤。快意纵欲。则易致漏胎。若胎腹痛方来。用力太早。若觉
则惊动。胎转未得。若抱持不正。奔突后趋。若近产多淫。触犯禁忌。则易产难。既产之后。
或过用心力。或素有痰阻。或血虚气逆。或虚极乘寒。则血晕眩闷之症生矣。然而安胎之法
有二。因母病以致动胎者。但疗母。其胎自安。或胎气不坚。因触动以致母病者。则安胎而
母自瘥。以胶艾汤、芎归汤各半。缩砂佐之为良。难产之剂。前所谓四物汤加吴茱萸。入醋
夹煎黑神散。用乳香煎汤调下。皆其要药。产后血晕。先以旧漆器烧烟。微向其鼻。次则五
灵脂末半生半炒。入苏合香丸。百沸汤调与之。或黑神散入麝香少许。调以紫苏汤。或花蕊
石散。用童子小便、温酒调剂可也。损孕验法。妇人面色青。手足冷。指甲黑。而且遍体不
仁。腰腹痛割。其或面青唇青。以致舌间黯黑。口角沫出。则不容以人力胜之。大要将产腹
痛。万勿惊动。且须凭物而行。直至腰痛子逼育门。方可用力。盖肾系于腰。而胎系于肾故
也。俗于产下用理中丸。然蜜甘而滞。不若但用理中汤。俗于小儿初诞。多用黄连。然连苦
伤胃。不若但用甘草炙煎。绵蘸入口。良久迭用。恶物自出。俗于胎孕已成。多服滑胎枳壳
散。然枳壳微寒。须以缩砂、乌药为佐。产后饮食米饮勿用。产后盥洗可先与百沸汤。时常
调血以四物。逐瘀以黑神。人所共知也。若夫顺气等剂。胎前产后。尤当兼施而并用之。血
晕昏迷。切勿用降真香熏之。以塞其气。
方
\白术汤（出宣明论）
治妊娠血液虚衰痿弱。难以运动。气滞痹麻。荣卫不能宣通。常服养液润燥。开通
结滞。令血昌盛。
白术（三两） 寒水石 当归 黄芩 芍药 人参 石膏 干葛 防风 缩砂 藿香（各
半两） 甘草 茯苓（各一两） 木香（一钱） 上为细末。每服三钱。水一盏。生姜三片。
同煎至六分去滓。温服。日三次。又宜服人参半夏加一服为妙。崔宣武方。用白术一两。
白术散（出危氏方）
治妊娠气不调和。饮食易伤。
白术（炒） 干紫苏（各一钱） 人参 白芷（各三分炒） 川芎 诃子皮 青皮（各
半两） 甘草（一分） 上为末。每服二钱。水一盏。姜三片。煎至七分温服。经云。饮食
自倍。肠胃乃伤。又云。阴之所生。本在五味。阴之五宫。伤于五味。若妊子饮食不节。生
冷毒物。恣性食
木香丸（出危氏方）
治妇人有孕伤食。
木香（二钱） 三棱（炮） 人参 白茯苓（各三钱） 上为细末。面糊丸如绿豆大。
熟水吞三四十丸。
胎孕九个月将息胎法。（出大全良方）
用猪肚一全具。根据法用葱五味煮熟食。食如不尽。更食。以尽为度。不得与别人食。无
效。
犀角散（出卫生宝鉴）
治妊娠妇人产前诸风热。困倦。时发昏眩。
拣参 犀角 山栀子 黄连 青黛 川芎 川羌活 吴白芷 甘草（炙） 茯苓（去皮
以
上各半两） 上为粗末。每服五钱。水一盏半。生姜三片。竹叶五七叶。同煎至一盏去滓。
温服食前。
治妊娠脏腑常多转泻。身上肌肉常冷。心中寒 方。（出杨子建万全护命方）
白术 续断 吴茱萸 防风 当归 人参 芎 五味子（各半两） 甘草（炙一分） 细
辛（三铢） 上杵罗为细末。每服三钱。水一盏二分。生姜三片。枣二枚。同煎。取一盏。
空心吃。
治妊娠浑身碎痛。并腹内疼痛不可胜忍。闷乱欲死方。\x（出杨子建万全护命方）
白术 当归 芍药 川芎 黄芩（各一分） 上细杵罗为末。每服三钱。水一盏二分。
煎取一
(Attached Discussion)
How to know if a woman is pregnant? A pulse that is peaceful and weak is the method for nursing mothers. The Classics state: "When the Yin pulse beats vigorously, distinct from the Yang pulse, it is called having a child." This indicates harmonious Qi and Blood, where Yang applies and Yin transforms. If the pulse of the Hand Shaoyin (Heart Meridian) moves particularly strongly, she is pregnant. The Shaoyin belongs to the Heart, which governs Blood vessels. Additionally, the Kidney is named "Bao Men" (Door of the Womb) and "Zi Hu" (House of the Child). The Chi position corresponds to the Kidney pulse. If the Chi pulse feels unceasing when pressed, it is the sign of pregnancy. If the Cun, Guan, and Chi positions have equal floating and sinking depths, and feel unceasing when pressed, there is conception.
At the beginning of pregnancy, the Cun pulse is minute and small, with five breaths per respiration. By the third month, the Chi pulse becomes rapid.
In the fourth month of pregnancy, to determine the gender: a rapid pulse on the left indicates a male, and on the right indicates a female. If both hands show a rapid pulse, twins will be born. Another method: a deep and solid pulse on the left indicates a male, and a floating and large pulse on the right indicates a female. If both hands are deep and solid, two boys will be born; if both are floating and large, two girls will be born. If the Chi pulse is larger on the left, it is a boy; if larger on the right, it is a girl. If both are large, twins will be born. The "large" feeling resembles a solid pulse. Another method: a floating and large pulse in the Chi position of the left hand indicates a boy, while a deep and fine pulse in the Chi position of the right hand indicates a girl. If the pulse comes and then cuts off, menstruation is obstructed. Another method: if both Chi pulses are floating, two boys will be born; otherwise, a female fetus might appear as male. If both are deep, two girls will be born; otherwise, a male fetus might appear as female. Another method: obtaining a Taiyin pulse indicates a boy, and a Taiyang pulse indicates a girl. The Taiyin pulse is deep, and the Taiyang pulse is floating. Another test: have the pregnant woman face south and walk, then call her back. If she turns her head to the left, it is a boy; if to the right, it is a girl. Another observation: when she goes to the toilet, have her husband call her urgently from behind. Turning left indicates a boy, turning right indicates a girl. Also, if the husband has a nodule on his left breast, it is a boy; if on the right breast, it is a girl.
To know if labor is imminent: if the pregnancy pulse deviates from the regular channel and becomes floating, accompanied by abdominal pain radiating to the lower back and spine, labor is approaching. Deviation from the regular pulse alone is not a disease. Another method:
The principle of conceiving originates from the beginning of Heaven and Earth. "Tai Chu" refers to the beginning of Qi, and "Tai Shi" refers to the establishment of Form. Qi begins to form Shape, and Heaven and Earth interact, generating endlessly, manifesting all things. Thus it is said, "Great is the Primal Power of Qian, by which all things begin; Perfect is the Primal Power of Kun, by which all things grow." At the beginning of life, although Yang provides the upright energy, nourishment and fulfillment must be governed by Yin. As form changes, day by day and month by month, it is nothing but the succession of the Way of Kun. It is called "Ren" (pregnancy). Once Yang receives its origin, Yin nurtures it. "Ren Zi" is called "Ren," which is already True Yang, wrapped by Yin, called "Pei" (embryo). Not yet formed into an organ, like a clay mold, it is called "Tai" (fetus). Since it feeds on the mother, becoming mouth and belly. As for "Shen," it moves according to time; as for "Huai," it relies on the body. The virtue of Heaven, the Qi of Earth, and the highest harmony of Yin and Yang flow together in one body. Only by following the seasons and carefully managing human affairs, without reckless movement or injury, can the way of reproduction be achieved. Observing the movement of the four seasons, growth, flourishing, harvesting, and storing, alternately producing all things, with complete rituals, the Qi of Heaven and Earth never diminishes because Yin and Yang nourish each other to complement. Ignorant people do not understand this, but try to defy natural laws and mistakenly seek methods to prevent or induce conception, attributing life and death to the Five Elements and seeking nourishment from herbs. Using falsehood to overcome truth, and human effort to assist Heaven, even if they have children, many fail to nurture them during pregnancy, or raise them only to die young. Ancients discussed having children in old age: men should not exceed 8x8 (64 years), and women should not exceed 7x7 (49 years). Thus we know that Qi and Blood in humans have their limits, and how can they escape the definitive numbers of Yin and Yang?
*Da Quan Liang Fang* says: The Liver stores Blood, the Lung governs Qi. Blood is Ying (Nutritive), Qi is Wei (Defensive). Yin and Yang match without disparity; the two Zang organs harmonize similarly. If Blood is deficient and Qi is abundant, there will be no pregnancy; if Blood is abundant and Qi is deficient, there will be pregnancy. (The Liver stores Blood, belonging to Ying and Yin; the Lung governs Qi, belonging to Wei and Yang. Yin and Yang matching means husband and wife coupling, joining essence and spirit, thus having a child. If Blood is scant and Qi is strong, there is no pregnancy; if Blood is abundant and Qi is weak, there is pregnancy.)
Cun is minute, Guan is slippery, Chi carries rapidness; flowing smoothly like a sparrow's peck. The pulse of the child already shows form, yet months of pregnancy remain unnoticed. (Cun minute, Guan slippery, Chi carrying rapidness, and flowing smoothly like a sparrow's peck, all indicate meridians blocked, forming a fetus. The above pulses are all those of abundant Blood and deficient Qi, indicating pregnancy with visible signs.) Left rapid indicates male, right rapid indicates female; flowing smoothly, coming and going quickly. Both hands' Guan pulses are large and corresponding; form is already present, as previously explained. (Left hand rapid pulse indicates male fetus, right hand rapid pulse indicates female fetus. And when both pulses flow, slippery and connected, coming and going quickly, or when both Guan pulses are surging and large and corresponding, the fetus already has shape.) Left hand with "Zong" (Vertical) indicates two males. ("Zong" means Husband overcomes Wife, Water overcomes Fire, Metal overcomes Wood, i.e., Ghost-Thief pulse. Named Zong, appearing on the left hand, indicates two sons.) Right hand with "Heng" (Horizontal) indicates a pair of females. ("Heng" means Wife overcomes Husband, Fire overcomes Water, Wood overcomes Metal, i.e., Overcoming pulse. Named Heng, appearing on the right hand, indicates two daughters.) Left hand pulse "Ni" (Reverse) generates three males. ("Ni" means Child overcomes Mother, Water overcomes Metal, Fire overcomes Wood, i.e., Self-generated pulse. Named Ni, appearing on the left hand, indicates three sons.) Right hand pulse "Shun" (Smooth) returns three females. ("Shun" means Mother overcomes Child, Metal overcomes Water, Wood overcomes Fire, i.e., Generating-self pulse. Named Shun, appearing on the right hand, indicates three daughters.) Cun, Guan, and Chi positions all correspond; one male and one female, distinguishing forms and symptoms. (When Cun, Guan, and Chi pulses correspond in size, slowness/rapidity, it indicates a male and female fetus. Guan front is Yang, Guan back is Yin. Yin and Yang pulses correspond, hence one male and one female.) Sometimes the child dies while the mother lives, or the mother dies while the child survives. (These two sentences distinguish the survival of mother and child.) Flowing through the three positions smoothly, slippery and rapid intermixed, all vigorous. Yang excess and Yin deficiency make the pulse clear; fullness in the chest indicates rebellious Qi. (If Cun, Guan, and Chi positions flow smoothly, all vigorous and slippery-rapid, these are pulses of Yang excess and Yin deficiency, indicating the pregnant woman's Qi fills the chest and is not smooth.) Left hand Taiyang floating and large indicates male. (Left hand Cun Kou is Taiyang; if the pulse is floating and large, it is the pulse for a male fetus.) Right hand Taiyin deep and fine indicates female. (Right hand Cun Kou is Taiyin; if the pulse is deep and fine, it is the pulse for a female fetus.) All Yang pulses are male, all Yin pulses are female; clearly remember this under the fingers. (All Yang pulses, such as floating, large, rapid, slippery, and solid, indicate male fetuses. All Yin pulses, such as fine, deep, weak, and micro, indicate female fetuses.) Three positions deep, equal, and unceasing; Chi internal unceasing indicates true pregnant woman. (Cun, Guan, and Chi positions are truly equal in floating/sinking, unbroken when lifted or pressed, and Chi internal unceasing when lifted or pressed, indicates a truly pregnant woman.)
Husband overcomes Wife, so Vertical Qi mists. (Classics say: Zong means Husband overcomes Wife. Water overcomes Fire, Metal overcomes Wood, i.e., Ghost-Thief pulse. Vertical Qi mist: Mist is dew. Also up and down. Means Husband's Yang Qi overcomes Wife's Yin Qi, the two Qi chase each other up and down, like mist and dew, moistening and knotting the seed.) Wife overcomes Husband, so Horizontal Qi assists. (Heng means Wife overcomes Husband. See previous note: horizontal Qi on both sides assists.) Child overcomes Mother, so Reverse Qi participates. (Ni means Child overcomes Mother. Means Child Qi offends Mother Qi, overcoming and reversing Qi participate.) Mother overcomes Child, so Smooth Qi protects. (Obtaining Mother Qi overcoming Child Qi is Smooth, Qi protects each other. Generally, the fetus gathers Vertical, Horizontal, Reverse, and Smooth four Qi to nourish, thus forming shape.) Child days sufficient, fetus gathers; body hot, pulse chaotic, no suffering. (When a woman is five months pregnant, days are sufficient, fetus is complete and gathered. Mother's body must be hot, pulse restless and chaotic, not a symptom of illness. Means at five months fetus is formed, receiving Fire essence to become Qi, so body hot and pulse chaotic, this is no disease.) Sweating, not eating, vomiting and reflux; spirit gathers and resides within. (Means pregnancy receives Five Elements essence and spirit to form shape, inherits two meridians to nourish mother. Pregnancy reaches five months, though fetus formed, Qi not prepared. Thus fetal Qi moves upward to chest and heart, causing sweating, not eating, vomiting and reflux, named E Zu (Morning Sickness). Commonly called Xuan Fan, only craving sour and pungent flavors to regulate fetal Qi.) Slippery and rapid without scattering indicates three months fetus. (Pregnancy at three months is named Shi Tai (Initial Fetus), this has no fixed form, nourished by Pericardium meridian, so pulse appears slippery, rapid, and flowing, indicating less Qi and more Blood. Without scattering indicates abundant Qi and Blood, thus initially knotting to form fetus.) Only rapid without scattering indicates five-month mother. (Pulse only rapid and numerical without scattering indicates a five-month pregnant mother.) String-tight, firm-strong, slippery-smooth is safe; deep-fine and micro leads to spring road. (Pregnant woman's pulse should be string-tight, firm-strong, slippery-smooth, indicating auspicious pulse. If deep-fine and micro, meaning pulse does not correspond to form, thus said to be death. Previous text said Taiyin deep and fine, also said all Yin are female, seeming contradictory, but means three positions pulse are not all deep-fine and micro, thus different.)
Also comprehensive discussion on conception. Classics say: When Shaoyin pulse moves strongly, there is a child. What is the purport? Hand Shaoyin meridian belongs to Heart, Foot Shaoyin meridian belongs to Kidney. Heart governs Blood, Kidney governs Essence. Essence and Blood combine with Qi to form it. However, Bao Men Zi Hu is the meeting place of Essence and Blood, especially verifiable in the Chi position two pulses. Moreover, if woman's Chi position pulse is slippery, it is Blood excess, definitely indicating amenorrhea. If it comes and cuts off, or interrupts and does not arrive, this is all no pregnancy. Only slippery and unceasing, with slight interruption in between, this is the pulse of true fetus form. Woman pregnant, Zang Qi obstructed, cannot sleep much, cannot worry/fear/work hard, cannot eat sticky/spicy/hard foods, also cannot blindly apply acupuncture/moxibustion. Valuable to walk several steps often, adjust freely, let Qi find peace. If wine/flour roasted/explosive foods, heat poison steams; if touching wind pathogen, transmitting heat qi; if mistakenly taking medicine, breaking blood moving fetus; if Seven Emotions internal injury, satisfying desires, then easy to cause leaking fetus. If fetal abdominal pain just came, using force too early; if feeling startled, fetus turning not obtained; if holding incorrectly, running/chasing after; if near delivery many lusts, touching taboos, then difficult birth. After delivery, if overusing mental strength, or originally having phlegm obstruction, or Blood deficiency Qi rebellion, or extreme deficiency riding cold, then Blood Dizziness, fainting, and oppression symptoms arise. However, there are two methods for calming the fetus: if mother's illness causes fetus movement, treat only the mother, fetus calms itself; or if fetal Qi not firm, caused by disturbance leading to mother's illness, then calm fetus and mother heals herself. Use Jiao Ai Tang and Xiong Gui Tang half each, Su Sha assisting is good. Difficult birth agents, previously mentioned Si Wu Tang plus Wu Zhu Yu, enter vinegar stir-fry Hei Shen San, use Ru Xiang decoction to mix down, all important medicines. Postpartum Blood Dizziness, first burn old lacquer vessel smoke, slightly towards nose, then Wu Ling Zhi powder half raw half fried, enter Su He Xiang Wan, boiling water mix give it. Or Hei Shen San enter She Xiang little, mix with Zi Su Tang, or Hua Rui Shi San, use boy's urine, warm wine mix adjust can be. Damaged pregnancy verification method: Woman face color green, hands/feet cold, nails black, and whole body numb, waist/abdominal pain cutting. Or face green lips green, until tongue dark black, mouth corner foam out, then cannot allow human power to overcome. Majorly about to deliver abdominal pain, never startle, and must lean on object to walk, until waist pain child forces birth gate, then can use force. Because Kidney ties to waist, and fetus ties to Kidney reason. Commonly after delivery use Li Zhong Wan, but honey sweet and stagnant, not as good as only using Li Zhong Tang. Commonly newborn infant, mostly use Huang Lian, but Lian bitter hurts Stomach, not as good as only use Gan Cao roast boil, silk dip enter mouth, long time repeatedly use, evil matter self out. Commonly pregnancy formed, mostly take Hua Tai Zhi Ke San, but Zhi Ke slightly cold, must use Su Sha, Wu Yao as assistant. Postpartum diet rice drink do not use. Postpartum washing can first give boiling water. Often regulate Blood with Si Wu, remove stasis with Hei Shen, people all know. If Qi smoothing agents, pre/post pregnancy, especially should combine and use together. Blood dizziness coma, absolutely do not use Jiang Zhen Xiang smoke, to block its Qi.
Formula
Bai Zhu Tang (from *Xuan Ming Lun*)
Treats pregnancy Blood deficiency weakness, difficult to move, Qi stagnation numbness, Ying and Wei cannot circulate. Often take to nourish fluid moisten dryness, open knots, let Blood prosper.
Bai Zhu (3 liang), Han Shui Shi, Dang Gui, Huang Qin, Shao Yao, Ren Shen, Shi Gao, Gan Ge, Fang Feng, Suo Sha, Huo Xiang (each half liang), Gan Cao, Fu Ling (each 1 liang), Mu Xiang (1 qian). Above grind to fine powder. Each dose 3 qian, water 1 zhan, Ginger 3 slices, decoct together to 6 fen, remove dregs, warm take. 3 times daily. Also suitable to take Ren Shen Ban Xia add one dose is wonderful. Cui Xuan Wu formula, use Bai Zhu 1 liang.
Bai Zhu San (from *Wei Shi Fang*)
Treats pregnancy Qi not harmonious, food/drink easily injured.
Bai Zhu (fried), Gan Zi Su (each 1 qian), Ren Shen, Bai Zhi (each 3 fen fried), Chuan Xiong, He Zi Pi, Qing Pi (each half liang), Gan Cao (1 fen). Above grind to powder. Each dose 2 qian, water 1 zhan, Ginger 3 slices, decoct to 7 fen warm take. Classics say: Food/drink double, stomach/intestines then injured. Also say: Yin so produced, root in five flavors. Yin five palaces, injured by five flavors. If pregnant food/drink not regulated, cold/raw toxic things, indulge eating...
Mu Xiang Wan (from *Wei Shi Fang*)
Treats woman with pregnancy food stagnation.
Mu Xiang (2 qian), San Leng (roasted), Ren Shen, Bai Fu Ling (each 3 qian). Above grind to fine powder, flour paste pill like mung bean big. Cooked water swallow 30-40 pills.
Nine months pregnancy rest method. (from *Da Quan Liang Fang*)
Use pig stomach one whole, according to method use scallion five flavors cook thoroughly eat. Eat if not finish, more eat, take finish as limit. Do not give others eat, no effect.
Xi Jiao San (from *Wei Sheng Bao Jian*)
Treats pregnant woman prenatal various wind-heat, fatigue, occasional dizziness.
Jian Shen, Xi Jiao, Shan Zhi Zi, Huang Lian, Qing Dai, Chuan Xiong, Chuan Qiang Huo, Wu Bai Zhi, Gan Cao (roasted), Fu Ling (peeled above each half liang). Above grind to coarse powder. Each dose 5 qian, water 1.5 zhan, Ginger 3 slices, Zhu Ye 5-7 leaves, decoct together to 1 zhan, remove dregs, warm take before meal.
Treat pregnancy viscera often loose stool, body muscles often cold, heart cold formula. (from Yang Zi Jian *Wan Quan Hu Ming Fang*)
Bai Zhu, Xu Duan, Wu Zhu Yu, Fang Feng, Dang Gui, Ren Shen, Xiong, Wu Wei Zi (each half liang), Gan Cao (roasted 1 fen), Xi Xin (3 zhu). Above pound sieve to fine powder. Each dose 3 qian, water 1.2 zhan, Ginger 3 slices, Jujube 2 pieces, decoct together, take 1 zhan, empty stomach eat.
Treat pregnancy whole body fragmented pain, and abdominal pain unbearable, oppressed want to die formula. (from Yang Zi Jian *Wan Quan Hu Ming Fang*)
Bai Zhu, Dang Gui, Shao Yao, Chuan Xiong, Huang Qin (each 1 fen). Above fine pound sieve to powder. Each dose 3 qian, water 1.2 zhan, decoct take 1...