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太阴湿土司天。太阳寒水在泉。中见少羽水运。岁水不及。气化营运后天。涸流之纪
。曰上宫与正宫同。是岁天气平。又少羽下加太阳。不及而加同岁会。凡岁会为行令。此运
化亦平也。诸同正岁。气化营运同天。岁运既平。命曰静顺之纪。藏而勿害。治而善下。五
化咸整。其气明。其性下。其用沃衍。其化凝坚。其政流演。其候凝肃。其令寒。其类水。
其应冬。其谷豆。其果栗。其实濡。其虫鳞。其畜彘。其色黑。其味咸。其音羽。其数六。
其在人也。其藏为肾。其主二阴。其养骨髓。其病厥。岁运之化也。天地之气。湿化在上。
明化左。灼化右。故地气上腾。而其政肃。咸化在下。动化左。清化右。故天气下降。而其
令寂。阴专其政。阳气退辟。大风时起。原野昏 。白埃四起。云奔南极。寒雨数至。物成
于差夏。湿寒合德。黄黑埃昏。流行气交。上应镇星、辰星。其谷 玄。故阴凝于上。寒积
于下。寒水胜火。则为冰雹。阳光不治。杀气乃行。民病寒湿。腹满身 。 肿痞逆。寒
厥拘急。故有余宜高。不及宜下。有余宜晚。不及宜早。土之利。气之化也。民气亦从之。
间谷命太征太商者。岁气既平。不取化源。惟折其水郁之气。无使邪胜。食 玄之谷。以全
其真。食间气之谷。以保其精。岁宜以苦热调上。以苦咸调下。以苦和调中燥之温之。
岁半之前。天气太阴主之。太阴所至为云雨。其化从本。当其时多行雨湿化者。太阴之
政也
岁半之后。地气太阳主之。太阳所至为寒雾。其化从本标。当其时寒气至而热气应者。
地气
初之气。自庚子岁大寒日巳初。至是年春分日卯初。凡六十日八十七刻半。主位少角木。
客
春
节
乃无客风之害。二之气。自春分日卯正。至小满日丑正。凡六十日有奇。主位太征火。客气
少阴火。中见水运。火当其位。阴精承之。寒热二气。奉太阴之政。以行舒荣之化。大火正
。物承化。民乃和。其病温厉盛行。远近咸若。湿蒸相搏。雨乃时降。宜治少阴之客。以咸
补之。以甘泻之。以酸收之。岁谷用□。间谷用豆。乃无客热之害。三之气。自小满日寅初。
至大暑日子初。凡六十日有奇。主位太征火。客气太阴土。中见水运。天政所布。湿气降。
地气腾。雨乃时降。寒乃随之。感于寒湿。民病身重。 肿。胸腹满。宜治太阴之客。以甘
补之。以苦泻之。以甘缓之。岁谷用 。间谷用麻。乃无湿邪之害。四之气。自大暑日子正
。至秋分日戌正。凡六十日有奇。主位少宫土。客气少阳火。中见水运。火土相得。奉太阳
之令。畏火临。溽蒸化。地气腾。天气否隔。寒风晓暮。蒸热相搏。草木凝烟。湿化不流。
则白露阴布。以成秋令。民病腠理热。血暴溢。疟。心腹满。热胪胀。甚则 肿。宜
之客。以咸补之。以甘泻之。以咸 之。岁谷用玄。间谷用豆。乃无邪热之害。五
自秋分日亥初。至小雪日酉初。凡六十日有奇。主位少商金。客气阳明金。中见水运。金当
其位。与水运相得。惨令已行。寒露下。霜乃早降。草木黄落。寒气及体。君子周密。民病
皮腠。宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷用玄。间谷用黍。乃无客燥之
害。终之气。自小雪日酉正。至大寒日未正。凡六十日有奇。主位少羽水。客气太阳水。
中见水运。气运符会。寒大举。湿大化。霜乃积。阴乃凝。水坚冰。阳光不治。感于寒。则
病患关节禁固。腰 痛。寒湿持于气交而为疾也。宜治太阳之客。以苦补之。以咸泻之。以
苦坚之。以辛润之。岁谷用玄。间谷用稷。乃无客寒之害。是岁行平气之化。岁会为行令
。无淫气胜复。唯行德化政令。然土为天气。水为地气。水土虽睦。而化运不及。湿土在上
。土气刑之。或有湿邪。其气亦微。内经所谓中行令者。其病徐而持也。
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Taiyin Wet Earth governs the Si Tian (Heavenly Qi), and Taiyang Cold Water governs the Zai Quan (Earthly Qi). The central movement is Shaoyu Water Movement. The water qi of the year is insufficient, and the qi transformation operates behind schedule. This is called the "Dried Stream Chronicle" (Heliu Zhi Ji). Its meteorological characteristics are the same as those of the Zheng Gong (Central Earth Flat Qi). In this year, the heavenly qi is peaceful. Furthermore, Shaoyu Water is added above Taiyang Cold Water; an insufficient movement adding to the same earthly branch constitutes a Tong Sui Hui (Same Year Meeting). Whenever there is a Sui Hui, the regulations of movement are normal. This transformation is also peaceful. All situations conform to the standard of a correct year, and the qi transformation operates in sync with Heaven. Since the annual movement is peaceful, it is named the "Quiet and Obedient Chronicle" (Jingshun Zhi Ji). Things are stored without harm, governed well and tending to descend. The five transformations are all orderly. Its qi is bright, its nature is descending, its function is moist and expansive. Its transformation is condensed and firm. Its administration flows and evolves. Its climate is condensed and solemn. Its command is cold. Its category is Water. It corresponds to Winter. Its grains are beans. Its fruits are chestnuts. Its solids are moist. Its animals are scaled creatures. Its livestock are pigs. Its color is black. Its taste is salty. Its musical note is Yu. Its number is six. In humans, its zang organ is the Kidney. It governs the two yin orifices. It nourishes the bone marrow. Its diseases involve Jue (Cold Reversal/Cold Extremities). This is the transformation of the annual movement. Regarding the qi of Heaven and Earth: Wet transformation is above, Bright transformation is on the left, Scorching transformation is on the right. Therefore, Earthly Qi ascends, and its administration is solemn. Salty transformation is below, Moving transformation is on the left, Clear transformation is on the right. Therefore, Heavenly Qi descends, and its command is silent. Yin exclusively holds power, and Yang Qi retreats. Great winds arise, the plains become dim, white dust rises everywhere, clouds rush to the South Pole, cold rains arrive frequently, and things mature with differences in summer. Wetness and Cold combine their virtue, yellow and black dust becomes dim, circulating in the intersection of Qi. Above, they correspond to Zhenxing (Saturn) and Chenxing (Mercury). Their grains are Xuan (Black). Therefore, Yin condenses above, and Cold accumulates below. Cold Water overcomes Fire, resulting in hail. Solar light fails to function, and killing Qi then prevails. The people suffer from Cold-Damp diseases, abdominal fullness, body heaviness, edema, distension, counterflow, cold Jue, and stiffness/tetany. Thus, for excess years, one should dwell in high places; for insufficient years, in low places; for excess years, sow late; for insufficient years, sow early. This is the benefit of Earth and the transformation of Qi. The people's Qi also follows this. Inter-grains are those designated as Taizheng and Taishang. Since the year's Qi is already peaceful, do not take the source of transformation; only break the Qi of Water stagnation, preventing evil from prevailing. Eat Xuan-colored grains to preserve true Qi. Eat inter-Qi grains to protect essence. For this year, it is suitable to use Bitter-Heat herbs to regulate the upper, Bitter-Salty herbs to regulate the lower, and Bitter herbs to harmonize and regulate the dryness of the middle, warming them.
Before the midpoint of the year, Heavenly Qi is governed by Taiyin. Where Taiyin arrives, it manifests as clouds and rain. Its transformation follows the root. During its time, rain and wet transformations prevail; this is the administration of Taiyin.
After the midpoint of the year, Earthly Qi is governed by Taiyang. Where Taiyang arrives, it manifests as cold fog. Its transformation follows the root and marker. During its time, when Cold Qi arrives and Heat Qi responds, this is the action of Earthly Qi.
First Qi: From the beginning of Si hour on the Day of Da Han (Major Cold) of Gengzi year to the beginning of Mao hour on the Day of Chun Fen (Spring Equinox) of this year, totaling 60 days and 87.5 ke. The Host Position is Shaojiao Wood. The Guest... (Original text has omission/error here, context implies guest wind harm is absent). Second Qi: From the exact Mao hour on the Day of Chun Fen to the exact Chou hour on the Day of Xiao Man (Grain Buds), totaling slightly more than 60 days. The Host Position is Taizheng Fire. The Guest Qi is Shaoyin Fire. The central movement is Water Movement. Fire occupies its position, and Yin Essence supports it. Cold and Hot Qi, obeying the administration of Taiyin, execute the transformation of soothing and flourishing. The Great Fire moves correctly, things receive transformation, and the people are harmonious. Their disease is widespread epidemic warmth. Dampness and steaming contend, and rain descends on time. It is appropriate to treat the Guest Qi of Shaoyin by tonifying with Salty, purging with Sweet, and astringing with Sour. Use [missing character] as the Annual Grain and Beans as the Inter-grain, so there will be no harm from Guest Heat. Third Qi: From the beginning of Yin hour on the Day of Xiao Man to the beginning of Zi hour on the Day of Da Shu (Great Heat), totaling slightly more than 60 days. The Host Position is Taizheng Fire. The Guest Qi is Taiyin Earth. The central movement is Water Movement. The Heavenly Administration spreads, Wet Qi descends, Earthly Qi ascends, rain descends on time, and Cold follows. Contracting Cold-Damp, the people suffer from body heaviness, edema, and chest/abdominal fullness. It is appropriate to treat the Guest Qi of Taiyin by tonifying with Sweet, purging with Bitter, and relaxing with Sweet. Use [missing character] as the Annual Grain and Hemp as the Inter-grain, so there will be no harm from Wet Evil. Fourth Qi: From the exact Zi hour on the Day of Da Shu to the exact Xu hour on the Day of Qiu Fen (Autumn Equinox), totaling slightly more than 60 days. The Host Position is Shaogong Earth. The Guest Qi is Shaoyang Fire. The central movement is Water Movement. Fire and Earth are compatible, obeying the command of Taiyang. Fearing the arrival of Fire, humid steaming transforms. Earthly Qi ascends, Heavenly Qi is blocked, cold wind blows morning and evening, steaming heat contends, grass and trees condense smoke, wet transformation does not flow, thus White Dew spreads yin to complete the Autumn command. The people suffer from hot pores, sudden blood overflow, malaria, heart/abdominal fullness, hot flank distension, and severe cases develop edema. It is appropriate to treat the Guest Qi of [missing character] by tonifying with Salty, purging with Sweet, and [missing character] with Salty. Use Xuan (Black) as the Annual Grain and Beans as the Inter-grain, so there will be no harm from Evil Heat. Fifth Qi: From the beginning of Hai hour on the Day of Qiu Fen to the beginning of You hour on the Day of Xiao Xue (Minor Snow), totaling slightly more than 60 days. The Host Position is Shaoshang Metal. The Guest Qi is Yangming Metal. The central movement is Water Movement. Metal occupies its position and is compatible with Water Movement. The harsh command has been executed, Cold Dew descends, frost falls early, grass and trees turn yellow and fall. Cold Qi reaches the body, gentlemen dress warmly, and the people suffer from skin/pore issues. It is appropriate to treat the Guest Qi of Yangming by tonifying with Sour, purging with Pungent, and draining with Bitter. Use Xuan (Black) as the Annual Grain and Foxtail Millet as the Inter-grain, so there will be no harm from Guest Dryness. Final Qi: From the exact You hour on the Day of Xiao Xue to the exact Wei hour on the Day of Da Han (Major Cold), totaling slightly more than 60 days. The Host Position is Shaoyu Water. The Guest Qi is Taiyang Water. The central movement is Water Movement. The Qi movements coincide. Cold Qi rises greatly, Wet Qi transforms greatly. Frost accumulates, Yin condenses, water freezes hard, solar light fails to function. Contracting Cold, patients suffer from joint stiffness and lumbar pain. Cold-Damp persists at the Qi intersection causing disease. It is appropriate to treat the Guest Qi of Taiyang by tonifying with Bitter, purging with Salty, firming with Bitter, and moistening with Pungent. Use Xuan (Black) as the Annual Grain and Setaria as the Inter-grain, so there will be no harm from Guest Cold.
This year executes the transformation of Ping Qi (Balanced Qi), and Sui Hui acts as the regulator. There is no excessive Qi or revenge. Only Virtue Transformation and Administration are enacted. However, Earth is Heavenly Qi, and Water is Earthly Qi. Although Earth and Water are harmonious, the transformation movement is insufficient. Wet Earth is above, and Earth Qi punishes it. If there is Wet Evil, its Qi is also slight. As stated in the *Neijing*: "Those who execute the regulation mid-way, their diseases are slow and persistent."