凡治伤寒、温疫宜温补者,为其寒邪凝滞,阳不胜阴,非温不能行,非温不能复也。如
寒气在经者,以邪在表也,宜用温散,法具如前;寒气在脏者,以阳气虚也,或宜温补,或
止温中。然用温之法,但察其外虽热而内无热者,便是假热,宜温不宜凉也;病虽热而元气虚
者,亦是假热,宜温不宜凉也。真热者,谁不得而知之。惟假热为难辨耳。病假热者,非用
甘温,热必不退,矧真寒者,又在不言可知。大都实证多真热,虚证多假热,故治实者多宜
用凉。治虚者多宜用温。真假不识,误人不浅矣。又真寒假热之辨,则实亦有寒,实亦有热
。虚亦有寒,虚亦有热,若谓实者皆热,虚者皆寒,则凿而谬矣。但实而寒者,只宜温散,
不必滋补。虚而热者,只宜调补,最畏寒凉。盖寒凉无生意,而善败元气。若以寒凉治虚证
,则热未必退,且暂用则或可。久则无不败脾而危者。既已病热,又不宜寒,则总云假热,
本非过也。
一、伤寒发热,而命门阳虚,或恶寒,或身痛,或呕,或痢,脉弱气虚,而表不能解者
,必用大温中饮。或理阴煎。若伤寒身热,心肺有寒,或呕哕而咳,或腹满而喘,止有寒邪
而无虚者,宜小青龙汤。若阴证伤寒,自利脉沉,身痛发热,腹痛厥逆,但有寒邪而元气无
虚者,当用温药,宜四逆汤。若寒在太阴,腹痛吐痢,或胀满厥逆,脾胃虚寒,而邪有不解
者,宜温胃饮,或理中汤。若伤寒一二日,邪在太阳,或在少阴,背恶寒而表不解者,宜附
子理阴煎。在仲景则用附子汤。若风寒在表,阴寒在里,外为身热,而内则泻痢不能止,或
见呕恶,或腹因痢痛者,此其中气下泄,则外邪益陷,必不能解,宜速用胃关煎,或大温中
饮。凡患伤寒,有阴阳大虚,元气将败,而邪不能解者,非六味回阳饮不可。然但有大虚大
寒之意,即当用此。若待其败,恐无及矣。凡阴盛隔阳,内真寒而外假热者,其证必头红面
赤,或干渴舌焦,或口疮喉痛,或烦喘狂躁,或身热如火,或见虚斑而蚊迹遍身,或发阴黄
而溺如金汁。虽其外有此证,而脉则微弱不鼓,且或为呕恶,或为泄泻,或背腹畏寒,或气
短似喘,或昏睡无知,或惊惶惧怯,或虽热不渴,或言虽谵妄而气促声微,或身虽躁狂而举
动无力,禁之则止,是皆内虚外实,真寒假热之证。须用理阴煎,或六味回阳饮、大温中饮
、八味地黄汤之类,大剂与之,庶可保全。若虚火上浮,喉痛热躁,不能热饮者,用井水浸
药冷与饮之,此用假寒之味,以解上焦之假热,真热之性,以救下焦之真寒,回阳起死,真
神妙之法也。其有血气本虚,用补相便。然温补既多,而病日昏愦,且见烦热难愈者。此其
阳邪独亢,阴气不至,而虚中有热也。但改滋阴,以犀角地黄汤加黄芩、麦冬,或一柴胡饮
加知母之类。此十补一清之法。一剂即效,其妙如神。医中圆活,最宜知此。
In general, when treating Shanghan (Cold Damage) or Wenyi (Warm Epidemics) with warming and tonifying methods, it is because cold pathogens are stagnant, and Yang Qi fails to overcome Yin. Without warming, movement cannot occur; without warming, recovery of Yang Qi is impossible. If cold qi resides in the meridians, it is because the pathogen is at the exterior level, and warming dispersal is appropriate, as detailed previously. If cold qi resides in the Zang organs, it is due to deficiency of Yang Qi; either warming and tonification or merely warming the Middle Jiao is indicated. However, the principle for using warming methods is to observe: if there is heat on the outside but no heat inside, this is false heat, and warming is indicated rather than cooling. If the disease presents with heat signs but the Yuan Qi (Original Qi) is deficient, this is also false heat, and warming is indicated rather than cooling. True heat is easily known by everyone. It is only false heat that is difficult to distinguish. For false heat, unless sweet-warming herbs are used, the heat will not subside; how much more so for true cold, which needs no further explanation. Generally, excess patterns often present true heat, while deficiency patterns often present false heat. Therefore, treating excess patterns often requires cooling agents, while treating deficiency patterns often requires warming agents. Failure to distinguish between true and false can cause significant harm. Furthermore, regarding the differentiation of true cold with false heat, excess patterns can have both cold and heat. Deficiency patterns can also have both cold and heat. To claim that all excess patterns are hot and all deficiency patterns are cold is rigid and erroneous. However, for excess patterns with cold, only warming dispersal is suitable, without need for tonification. For deficiency patterns with heat, only regulating and tonifying is suitable, and one must fear cold-cooling agents. Cold-cooling agents lack life-generating properties and tend to damage Yuan Qi. If cold-cooling agents are used to treat deficiency patterns, the heat may not subside, and although temporary use might be acceptable, prolonged use will inevitably damage the Spleen and Stomach and lead to critical conditions. Since fever is present but cold agents are unsuitable, labeling it generally as false heat is not excessive.
1. In cases of Shanghan with fever, where the Mingmen (Gate of Life) Yang is deficient, accompanied by aversion to cold, body pain, vomiting, or dysentery, with weak pulse and deficient Qi, such that the exterior syndrome cannot resolve, Da Wen Zhong Yin (Great Warming the Middle Decoction) or Li Yin Jian (Regulating Yin Decoction) must be used. If Shanghan presents with body heat, and there is cold in the Heart and Lungs, accompanied by vomiting, hiccups, and coughing, or abdominal fullness and wheezing, with only cold pathogen and no deficiency, Xiao Qing Long Tang (Minor Blue Dragon Decoction) is appropriate. If Yin-pattern Shanghan presents with spontaneous diarrhea, deep pulse, body pain, fever, abdominal pain, and cold extremities, with only cold pathogen and no Yuan Qi deficiency, warming medicines should be used, specifically Si Ni Tang (Frigid Extremities Decoction). If cold is in the Taiyin channel, presenting with abdominal pain, vomiting, and dysentery, or distension and cold extremities, due to Spleen and Stomach deficiency-cold with unresolved pathogen, Wen Wei Yin (Warming the Stomach Infusion) or Li Zhong Tang (Regulate the Middle Decoction) is appropriate. If Shanghan occurs within one or two days, with pathogen in the Taiyang channel or Shaoyin channel, presenting with aversion to cold in the back and unresolved exterior syndrome, Fu Zi Li Yin Jian (Aconite Regulating Yin Decoction) is appropriate. In Zhang Zhongjing’s texts, Fu Zi Tang (Aconite Decoction) is used. If Wind-Cold is at the exterior and Yin-Cold is in the interior, presenting externally with body heat but internally with unceasing diarrhea and dysentery, or with vomiting/nausea or abdominal pain due to dysentery, this indicates sinking of Middle Qi, causing the exterior pathogen to sink deeper, making resolution impossible. One must quickly use Wei Guan Jian (Stomach Gate Decoction) or Da Wen Zhong Yin. In any case of Shanghan where there is severe deficiency of Yin and Yang, impending failure of Yuan Qi, and inability to resolve the pathogen, Liu Wei Hui Yang Yin (Six-Ingredient Return Yang Infusion) is indispensable. However, if there is a sense of severe deficiency and severe cold, this formula should be used immediately. Waiting until failure occurs may be too late. In cases of Yin Excess repelling Yang, with true cold inside and false heat outside, symptoms must include red head and face, dry mouth with scorched tongue, mouth ulcers and sore throat, irritability, wheezing, mania, or body heat like fire, or appearance of deficiency spots and mosquito-bite-like marks all over the body, or Yin Jaundice with urine resembling golden juice. Although these external signs exist, the pulse is weak and powerless, and there may be vomiting/nausea, diarrhea, aversion to cold in the back and abdomen, shortness of breath resembling asthma, lethargy with loss of consciousness, panic and fear, or fever without thirst. Even if speech is delirious, the Qi is rapid and voice is faint; even if the body is restless and manic, movements are weak, and stopping them halts the behavior. These are all signs of internal deficiency and external excess, true cold with false heat. One must use Li Yin Jian, or Liu Wei Hui Yang Yin, Da Wen Zhong Yin, Ba Wei Di Huang Wan (Eight-Ingredient Rehmannia Pill), etc., in large doses to preserve life. If floating deficiency fire causes sore throat, heat, and restlessness, preventing the intake of hot drinks, soak the medicine well water and administer cold. This uses the property of false cold to resolve the false heat of the Upper Jiao, while utilizing the true heat nature of the herbs to save the true cold of the Lower Jiao. This is a truly miraculous method for returning Yang and reviving the dead. For those whose Blood and Qi are originally deficient and suitable for tonification, however, if excessive warming and tonification leads to increasing confusion and persistent difficult-to-resolve irritant heat, this indicates solitary hyperactivity of Yang pathogens and absence of Yin Qi, resulting in heat within deficiency. One should switch to nourishing Yin, using Xi Jiao Di Huang Tang (Rhino Horn and Rehmannia Decoction) added with Huang Qin (Scutellaria Root) and Mai Dong (Ophiopogon Tuber), or Yi Chai Hu Yin (One Bupleurum Infusion) added with Zhi Mu (Anemarrhena Rhizome). This is the method of ten parts tonifying and one part clearing. Effect is seen after one dose, its efficacy is miraculous. Practitioners must be flexible and understand this principle best.