无毒 丛生
地骨皮解骨蒸肌热主风湿痹消渴坚筋骨去骨用根皮(名医所录)【名】杞根【苗】谨按
地骨皮即枸杞根皮也苗叶详具枸杞条下但其功用所载简略按汤液本草王海藏以地骨皮立条概
可见矣考其名以地为阴骨为里皮为表所以去骨蒸肌热之要药也亦如地笋泽兰根苗各立其条表
而出之庶不混于用也【地】〔图经曰〕生常山平泽及丘陵阪岸今处处有之〔道地〕陕西甘州
茂州【时】〔生〕春生苗〔采〕冬取根皮【收】阴干【用】根皮【质】类五加皮而轻细【色】
褐【味】苦【性】大寒泄【气】气薄味浓阴也【臭】朽【主】无定之风邪有汗之骨蒸【行】
手少阳经足少阴经【制】〔雷公云〕凡使根掘得后使东流水浸以物刷上土了然后待干破去心
用熟甘草汤浸一宿然后焙干用其根若似物命形状者上春食叶夏食子秋冬食根并子也【治】〔疗
〕〔食疗云〕去骨热消渴〔别录云〕除虚劳客热及疗痈疽恶疮血出不止以地骨皮不计多少净
洗先刮上面粗皮留之再刮取细白穣仍取粗皮同地骨一处煎汤淋洗疮令脓血净以细穣贴之次
日结痂遂愈【合治】细锉合面拌熟煮服之疗肾家风以三斤合水三升煮取二升绞去滓更内盐一
两煎二升敷目或加甘姜二两疗眼天行肿痒痛
无毒附叶皮 植生
柏实(出神农本经)主惊悸安五脏益气除风湿痹久服令人润泽美色耳目聪明不饥不老轻
身
延年(以上朱字神农本经)疗恍惚虚损吸吸历节腰中重痛益血止汗柏叶尤良○柏叶味苦辛微
温
主吐血衄血痢血崩中赤白轻身益气令人耐寒暑去湿痹止饥○柏白皮主火灼烂疮长毛发(以上
黑字名医所录)【苗】〔图经曰〕柏有数种入药惟用叶皆侧向谓之侧柏者佳而他柏所不及三月
开花九月结子成熟是谓之柏实其木心赤而香人多采焚谓之柏香乃香之下品也〔别录云〕实叶
采食尤能益人后汉猎者见一人越涧如飞伺而得之云是秦时避难山中采柏充食遂至不畏饥寒而
本经轻身延年之说信矣若入药以得古柏尤良尝见孔明庙柏蜀时所植气味甘香胜常治病功必倍
之然图经以干州者为胜何也盖干州之柏叶皆茂盛而木有文理多肖山水形象乃灵气所钟宜其实
之最佳〔衍义曰〕尝官陕西每登高望之虽千万株皆一一西指盖此木乃至坚之木不畏霜雪得木
之正气而他木不逮也所以受金之气所制故一一向之陶云忌采冢上所产者盖有泥于方士之说而
别录谓干柏多出于乾陵殆干柏俱不可用也然物各有所宜岂可以乾陵而费柏乎亦岂干柏尽出于
乾陵乎盖干水土浓而产物气全是可尚耳地之所宜又何拘焉【地】〔图经曰〕生泰山山谷陕州
宜州益州终南山〔道地〕干州密州【时】〔生〕九月结实〔采〕冬月取实四时各随方向取叶
【收】〔实〕曝干〔叶〕阴干【用】实叶白皮【质】类小麦而圆【色】壳褐仁白【味】甘【性
】平缓【气】气浓于味阳中之阴【臭】香【主】养气血益容颜【助】牡蛎桂瓜子为之使【反
】畏菊花羊蹄草诸石面曲【制】〔别录云〕采蒸曝干舂 去壳取仁用【治】〔疗〕〔图经曰〕
叶湿捣令烂如泥冷水调作膏治大人小儿汤烫火烧涂伤处用帛系定三两日疮常 仍灭瘢〔药
性论云〕柏子仁除腰中冷膀胱冷脓宿水去头风及百邪鬼魅并小儿惊痫○叶治冷风历节疼痛〔
日华子云〕柏子仁祛风润皮肤○叶炙 冻疮烧取汁涂头黑润须发〔唐本注云〕柏枝节煮以酿
酒除风痹历节风烧取 疗 疥及癞疮良〔别录云〕柏子仁为末温水调服二钱治小儿 啼惊痫
腹满不乳食大便青白色○社中西南柏树东南枝为末水调一钱匕日三四服治时气瘴疫○柏树木
细锉煮汤淋洗治霍乱转筋〔补〕〔药性论云〕兴阳道益寿【合治】侧柏叶合酒止尿血○青柏
叶一把合干姜三片阿胶一挺炙三味以水二升煮一升去滓别绞马通汁一升相和合煎取一升绵
滤一服尽之疗吐血不止者○又叶焙干为末合川黄连二味同煎为汁服疗男子妇人小儿大腹下黑
血如茶脚色或脓血如淀色所谓虫痢者服之有殊效及杀五脏虫○柏子仁合大麻子松子仁等分同
研溶白蜡丸如桐子大以少黄丹汤每以二三十丸食前服疗老人虚秘○柏叶捣为细末不计时候合
粥饮调下二钱匕疗忧恚呕血烦满少气胸中疼痛
[Digupi (Root Bark of Lycii)]
Non-toxic. Grows in clusters from the ground.
Digupi resolves bone-steaming tidal fever and heat in the muscles and skin; it primarily treats wind-damp bi-syndrome (painful obstruction) and xiaoke (wasting-thirst syndrome); it strengthens bones and sinews. For medicinal use, remove the woody core and use only the root bark (as recorded by Famous Physicians).
[Name] Root of Gouqi (Lycium).
[Buds and Leaves] Respectfully note: Digupi is the root bark of Gouqi (Lycium barbarum). Details regarding its buds and leaves are fully described under the entry for "Gouqi," but the records of its functions are brief. Referring to Tangye Bencao where Wang Haicang established a separate section for Digupi, its general importance can be seen. Examining its name: "Di" (Earth) represents Yin; "Gu" (Bone) represents the interior; "Pi" (Bark) represents the exterior. Therefore, it is an essential herb for treating bone-steaming and muscle-heat. This is similar to Dishun (Hemionitis arifolia) and Zelan (Lycopus lucidus), where roots and shoots are listed separately to clarify their uses and avoid confusion.
[Origin] Tujing Bencao states: It grows in Changshan, flat marshes, as well as hillsides and banks. It is now found everywhere.
[Geographical Origin] Ganzhou and Maozhou in Shaanxi Province.
[Season]:
[Growth] Shoots emerge in spring.
[Harvest] Root bark is harvested in winter.
[Preservation] Dried in shade.
[Medicinal Part] Root bark.
[Texture] Similar to Wujia Pi (Acanthopanacis Cortex) but lighter and finer.
[Color] Brown.
[Taste] Bitter.
[Nature and Flavor] Greatly cold, with draining properties.
[Qi and Flavor Thickness] Qi is thin, flavor is strong; belongs to Yin.
[Odor] Rotten odor.
[Indications] Migratory wind-pathogens; bone-steaming with sweating.
[Meridian Tropism] Hand-Shaoyang Meridian; Foot-Shaoyin Meridian.
[Processing] Leigong Yun: When using Digupi, after digging up the roots, soak them in east-flowing water, scrub off the dirt with an object, then let dry. Split open, remove the heartwood, then soak in cooked Licorice Decoction overnight, and finally bake dry to use. If the root resembles human or animal shapes, it is of superior quality. In spring, eat the leaves; in summer, eat the fruits; in autumn and winter, eat the roots and fruits.
[Treatment]:
[Therapeutic Effects]:
Shiliao Bencao states: Removes bone-heat and treats xiaoke (wasting-thirst).
Mingyi Bielu states: Eliminishes deficiency-labor and guest-heat; treats carbuncles, sores, malignant ulcers, and uncontrolled bleeding. Method: Take any amount of Digupi, wash cleanly, first scrape off the rough outer bark and keep it, then scrape the fine white inner part. Boil both the rough and fine parts together to make a decoction for washing the sore until pus and blood are clean. Then apply the fine white part to the wound; scabs form the next day and it heals.
[Combined Treatment]: Finely cut and mixed with flour, boiled and eaten, it treats Shen Feng (Kidney Wind) syndrome. Take three jin of Digupi, add three sheng of water, boil to obtain two sheng, strain off the dregs, add one liang of salt, and boil to two sheng. Apply externally to the eyes. Alternatively, add two liang of Gan Jiang (Dried Ginger) to treat eye swelling, itching, and pain caused by epidemic pathogens.
[Baishi (Cypress Seeds / Baizi Ren)]
Non-toxic, includes leaves and bark. Plant-grown.
Baishi (from Shennong Benjing): Primarily treats jingji (palpitations and fright), calms the five zang organs, tonifies qi, removes wind-damp bi-syndrome. Long-term consumption makes the body lustrous, complexion beautiful, ears and eyes acute, prevents hunger and aging, lightens the body, and prolongs life. (The above in red characters, from Shennong Benjing).
Treats huanghu (trance/confusion), deficiency and wasting, shortness of breath, lijie feng (painful obstruction affecting joints), and heaviness/pain in the waist. Nourishes blood and stops sweating; Cypress leaves are especially effective.
○ Cypress leaves taste bitter, acrid, and are slightly warm.
Primarily treats hematemesis (vomiting blood), epistaxis (nosebleed), bloody dysentery, metrorrhagia, leukorrhea with red and white discharge. Lightens the body, tonifies qi, enables endurance of cold and heat, removes damp-bi, and alleviates hunger.
○ Cypress white bark primarily treats burns causing ulceration and promotes hair growth. (The above in black characters, from Mingyi Bielu).
[Buds and Leaves] Tujing Bencao states: There are several types of cypress trees; only the leaves are used medicinally. Those whose leaves grow sideways are called Cebai (Platycladus orientalis) and are considered best, surpassing other cypresses. They flower in March and bear fruit ripening in September; this is called Baishi. The heartwood is red and fragrant; people often collect and burn it, calling it Baixiang (Cypress Incense), which is a lower grade of incense. Mingyi Bielu states: Harvesting and eating Baishi and leaves is particularly beneficial to humans. In the Later Han Dynasty, a hunter saw a person flying across a ravine, caught him, and he said he had taken refuge in the mountains during the Qin Dynasty, surviving on cypress, thus becoming immune to hunger and cold. This confirms the "lightens the body and prolongs life" statement in Shennong Benjing. For medicinal use, ancient cypress is best. I have seen cypress trees in Zhuge Liang's temple, planted during the Shu Han period; their aroma is sweeter and more fragrant than ordinary ones, and their therapeutic efficacy is doubled. However, Tujing Bencao considers cypress from Qianzhou superior. Why? Because the leaves of Qianzhou cypress are lush, and the wood grain resembles landscapes and images, indicating it gathers spiritual energy, making its seeds optimal.
Yanyi states: While serving as an official in Shaanxi, whenever I climbed high and looked out, although there were thousands of trees, they all pointed west. This tree is extremely hard, withstands frost and snow, possesses the upright qi of wood, which other trees lack. Thus, it is controlled by Metal qi, hence pointing west. Tao Hongjing said to avoid harvesting cypress from tombs, likely due to adherence to alchemical theories. Mingyi Bielu stated that dry cypress mostly comes from Qianling Mausoleum, implying dry cypress should not be used. However, things each have their suitability; how can cypress be discarded because of Qianling? Nor can we assert all dry cypress comes from Qianling. It is likely that Qianzhou has rich soil and water, producing herbs with complete qi, which is commendable. Geographic suitability need not be restricted.
[Origin] Tujing Bencao states: Grows in Tai Mountain valleys, Shanzhou, Yizhou, Yizhou, and Zhongnan Mountain.
[Geographical Origin] Qianzhou and Mizhou.
[Season]:
[Growth] Bears fruit in September.
[Harvest] Seeds are collected in winter; leaves can be harvested in all four seasons according to direction.
[Preservation]:
[Seeds] Sun-dried.
[Leaves] Shade-dried.
[Medicinal Parts] Seeds, leaves, white bark.
[Texture] Round like wheat grains.
[Color] Shell brown, kernel white.
[Taste] Sweet.
[Nature and Flavor] Mild and even.
[Qi and Flavor Thickness] Qi is stronger than flavor; Yang within Yin.
[Odor] Fragrant.
[Indications] Nourishes qi and blood, benefits complexion.
[Adjuvant Herbs] Oyster shell (Muli), Cassia twig (Guizhi), and melon seeds act as adjuvants.
[Incompatibilities] Averse to Chrysanthemum, Rumex, various stone flours, and yeast.
[Processing] Mingyi Bielu states: After harvesting, steam and sun-dry, pound to remove shells, and use the kernels.
[Treatment]:
[Therapeutic Effects]:
Tujing Bencao states: Fresh leaves pounded into a paste, mixed with cold water to form a plaster, applied to burns and scalds in adults and children. Secure with cloth; after three days, the wound heals and scars disappear.
Yaoxing Lun states: Baizi Ren (Cypress Kernels) removes cold in the waist, cold phlegm-fluid retention in the bladder, head-wind, and various evil spirits/demonic influences, as well as pediatric convulsions. ○ Leaves treat cold-wind lijie pain.
Rihua Zi Bencao states: Baizi Ren dispels wind and moistens the skin. ○ Leaves roasted and treated for frostbite; burning them to extract juice and applying it to the head darkens and moisturizes hair and eyebrows.
Tangben Zhu states: Boiling cypress branch nodes to brew wine removes wind-bi and lijie feng; burning to ash treats scabies and leprosy effectively.
Mingyi Bielu states: Baizi Ren powdered, taken with warm water, 2 qian, treats pediatric crying, convulsions, abdominal fullness, refusal to nurse, and green-white stool. ○ Southeast branches of cypress trees in village centers powdered, taken with water, 1 qianbi, 3-4 times daily, treats epidemic miasma/pestilence. ○ Finely chopped cypress wood boiled in water for washing treats Huoluan with calf cramps.
[Tonification]:
Yaoxing Lun states: Promotes sexual function and longevity.
[Combined Treatment]: Ce Bai Ye (Cypress Leaves) combined with wine stops hematuria. ○ One handful of Qingbai Ye (Green Cypress Leaves), three slices of Gan Jiang (Dried Ginger), one piece of Ejiao (Donkey-hide Gelatin, roasted). Boil these three ingredients in two sheng of water to obtain one sheng, strain, mix with one sheng of Ma Tong Zhi (Horse manure juice), boil to one sheng, filter through silk, and take at once to treat persistent hematemesis. ○ Also, dried and powdered Cypress Leaves combined with Chuan Huanglian (Coptis) decocted together and taken treats men, women, and children with large abdomen passing black blood like tea grounds, or pus/blood like sediment, known as insect-dysentery; it has special efficacy and kills parasites in the five zang organs. ○ Baizi Ren combined with equal parts Dama Ren (Hemp Seed) and Songzi Ren (Pine Nut Kernel), ground together, melted with white beeswax to make pills the size of tung seeds. Take 20-30 pills before meals with a small amount of Huangdan (Yellow Cinnabar) decoction to treat elderly deficiency constipation. ○ Cypress leaves pounded to fine powder, taken at any time mixed with porridge drink, 2 qianbi, treats vomiting blood due to sorrow/anger, irritability, fullness, shortness of breath, and chest pain.