无毒
潦水主煎调脾胃去湿热之药(本草纲目)【名】(李时珍云)降注雨水谓之潦又淫雨为潦
(韩
退之诗云)潢潦无根源朝灌夕已除是矣【地】(国风云)于彼行潦(大雅云) 酌彼行潦(左
传云)
潢污行潦之水是其地也【用】(大雅云)挹彼注兹可以 (左传云)可荐于鬼神可馐于王
公是
其用也【味】甘【性】平【治】(成无己云)张仲景治伤寒瘀热在里身上发黄必用潦水煎麻
黄
连轺赤小豆汤取其味薄而不助湿气利热也
无毒
神水主心腹积聚及虫病和獭肝为丸服(本草纲目)【名】端午雨水【地】藏在竹竿中者
【时】
(生)于五月五日午时(采)于午时内取之【收】(金门记云)五月五日午时有雨急伐竹竿
中必有
神水即收之【用】沥取为药【味】甘【性】寒【治】(李时珍云)得饮神水能清热化痰定惊
安
神此雨罕逢惜乎不易得耳
无毒
陈井水主下膈疏痰止吐(本草纲目)【地】(李时珍云)阿井在今兖州阳谷县即古东阿县
也
【用】(沈括笔谈云)古说济水伏流地中今历下凡发地下皆是流水东阿亦济水所经取井水煮
胶
谓之阿胶又青州范公泉亦济水所注其水用造白丸子利膈化痰【质】其性趣下清而且重用搅浊
水则清【色】(管子云)齐之水其泉清白其人坚劲寡有疥瘙终无消酲水性之不同如此【味】
甘
咸【性】平【治】乌井水性重故能治瘀浊及逆上之痰【赝】(李时珍云)陆羽烹茶尚辨天下
之
水性美恶烹药者反不知辨此岂不误哉
Non-toxic.
Lao Shui (Rainwater collected from flowing surface runoff) is mainly used to decoct medicines that regulate the Spleen and Stomach and eliminate damp-heat (*Bencao Gangmu*). [Name] (Li Shizhen states) Rainwater descending from high places is called Lao; continuous heavy rain is also called Lao. (Han Yu's poem says) "Puddles in the ditches have no source, poured in the morning, removed by evening," which is correct. [Origin] (The *Book of Songs · Xiao Ya* says) "There, the running puddles" (The *Book of Songs · Da Ya* says) "Scoop from those running puddles" (The *Zuo Zhuan* says) "Stagnant water and running puddles," this is its origin. [Usage] (The *Book of Songs · Da Ya* says) "Scoop from here and pour into there" (The *Zuo Zhuan* says) "Can be offered to ghosts and spirits, can be served as food for kings and nobles," this is its usage. [Taste] Sweet. [Nature] Neutral. [Indications] (Cheng Wuji states) Zhang Zhongjing treats Shaoyang disease (Taiyang disease transforming into heat) with stasis-heat in the interior causing yellowing of the body, must use Lao Shui to decoct Mahuang Lianyao Chixiaodou Tang (Ephedra, Cistanche Seed, and Red Bean Decoction), taking advantage of its thin taste not to assist dampness and to promote heat elimination.
Non-toxic.
Shen Shui (Divine Water) is mainly used to treat accumulations and masses in the heart and abdomen, as well as parasitic diseases, combined with Tan Gan (Liver of the Chinese Water Otter) to make pills for ingestion (*Bencao Gangmu*). [Name] Rainwater collected on the Dragon Boat Festival (Duanwu Festival). [Origin] Rainwater stored inside bamboo stalks. [Time] (Generated) at noon on the fifth day of the fifth lunar month. (Harvested) extracted from within during the noon hour. [Storage] (The *Jinmen Ji* says) When it rains at noon on the fifth day of the fifth lunar month, quickly cut down the bamboo stalks; they must contain Shen Shui, collect it immediately. [Usage] Drip and extract for medicinal use. [Taste] Sweet. [Nature] Cold. [Indications] (Li Shizhen says) Drinking Shen Shui can clear heat, resolve phlegm, calm fright, and tranquilize the spirit. This kind of rain is rare, alas, difficult to obtain.
Non-toxic.
Chen Jing Shui (Aged Well Water) is mainly used to descend turbidity below the diaphragm, unblock phlegm, and stop vomiting (*Bencao Gangmu*). [Origin] (Li Shizhen says) A Jing (Well) is located in Yanggu County, Yanzhou Prefecture today, which was ancient Dong'e County. [Usage] (Shen Kuo's *Brush Talks* says) Ancient texts state that the Ji River flows underground as a subterranean stream; now in Lixia, whatever is dug underground reveals flowing water. Dong'e is also where the Ji River passes; taking well water to boil glue is called Ejiao (Donkey-hide Gelatin). Also, the Fangong Spring in Qingzhou is fed by the Ji River; using this water to make Bai Wanzi (White Pills) benefits the diaphragm and resolves phlegm. [Quality] Its nature tends downward, clear and heavy; stirring turbid water vigorously makes it clear. [Color] (The *Guanzi* says) The water of Qi is clear and white; its people are robust and strong, rarely suffering from scabies or itching, and never suffering from Xiao Ke (Wasting-thirst) or drunkenness. Thus, the differences in water nature are such. [Taste] Sweet, Salty. [Nature] Neutral. [Indications] Wu Jing Shui (Water from Wu Well) has a heavy nature, thus it can treat stasis-turbidity and rebellious phlegm. [Counterfeits] (Li Shizhen says) Lu Yu, when brewing tea, still distinguished the merits and demerits of water sources across the world; why do those decocting medicine fail to distinguish them? Would this not be a mistake?