太医院吏目(臣)王道纯医士(臣)江(兆元)谨
奏为钦奉
上谕事康熙三十九年七月二十六日
武英殿监造(臣)赫世亨(臣)张(常住)奉
圣旨发下明弘治年绘像本草品汇精要四十二卷再行绘录一部
命臣道纯臣兆元查对校正其中字句错落注释舛误者臣道纯臣兆元单开请
旨悉蒙
圣鉴改定其品汇所载比纲目尚少四百八十余条复
命臣道纯臣兆元补足以备参考钦此臣等考校纲目谨照旧例编集十卷复将
脉诀四言举要附以注释上呈
睿览臣等谨奉
表称
进者
伏以
芝圃云凝仙草贡山川之瑞
璇源露润灵枝敷KT 谷之芳
德至于地而无地不春
仁及于物而有物皆寿犹以传心者传书邈若赤文碧字复以医民者医国重披绿籍青囊永垂千
载之模欣承旷世之遇臣等诚惶诚恐稽首顿首上言窃惟素问传于黄帝微言与大易同观药性尝自
神农取类比尔雅更悉弘景注释于梁代世 重刊于唐时郭璞苏恭之贤互有证据慎微刘翰之辈相
继增修降及前明李时珍兼众美以集成迨至
本朝张朝 搜散帙而传世要皆大醇而小疵遂使金韬而玉璞兹盖伏遇皇帝陛下
功侔造化
道合裁成
气顺可以补天不待女娲彩石
风行可以偃地无烦炎帝 鞭乃己溺为怀每当蕴隆而问疾苦如伤在抱时施药饵以济茕羸谓
六经虽剂世之纲维而百卉亦生人之祥瑞况良医必资良药奇方端赖奇书爰颁琅函重修善本复宣
玉诏指示多方以为内经诸部在前代俱有刻文至于品汇一编惟弘治始成绘像但参之纲目缺漏等
于蠹 核其字音谬讹多于亥豕务使精意究详勤加雠校踵其事无妨青本于蓝增其华勿令朱夺于
紫屡烦圣心之区画遂成
宝籍之辉煌开上林之园禽鱼飞跃入万花之谷锦绣缤纷从此延寿丹泉可以披图细看长生药
饵无庸涉海远求臣等材微续断职典从容难上太医之箴莫辨桐君之录仰承
宠命不弃草木无知奉
诏欣怀已同鸟兽咸若敢不勉效寸长少图一得因思脉诀虽有四诊而举要更有四言崔嘉彦着
之于前李言闻补之于后然意旨拘于声韵而字句有类歌 求显愈迷茫若 埴欲明反晦浑如面墙
盖必奥义湛于镜中而后阳春生于指下用是参证群书释以注解敢曰老马识途庶几腐萤照壁仰祈
圣择刍荛
海容支派铅黄末业获入金匮石室之藏纤芥微名上近日照月临之大小草空沾雨露远志无补
涓埃惟居太和之时庆万物之登寿域游郅隆之世观庶品之乐春台别无报称祗益悚惧臣等无任瞻
天仰
圣激切屏营之至谨奉
表称
进以
闻
康熙四十年十一月 日臣王道纯臣江兆元
The Clerk of the Imperial Medical Bureau (Subject) Wang Daochun and Physician (Subject) Jiang Zhaoyuan respectfully
memorialize regarding the matter of obeying the
Imperial Edict. On July 26, the 39th year of Kangxi,
He Shiheng (Subject) and Zhang Changzhu (Subject), Supervisors of Wuying Hall, received the
Sacred Decree to reprint a copy of the forty-two volumes of *Bencao Huihui Jingyao* (Essential Collection of Materia Medica with Illustrations) from the Hongzhi era of the Ming Dynasty, which included illustrations.
They ordered Subjects Wang Daochun and Jiang Zhaoyun to check, compare, and correct any disordered characters and erroneous annotations. Subjects Wang Daochun and Jiang Zhaoyun submitted a separate list for
Imperial instruction, all of which were graciously reviewed and revised by the
Sovereign's discernment. The content recorded in *Bencao Huihui Jingyao* was found to be lacking over four hundred and eighty entries compared to *Bencao Gangmu* (Compendium of Materia Medica). Consequently, we were
ordered to supplement these deficiencies for reference. So commanded. We examined and collated *Bencao Gangmu*, and strictly following old conventions, compiled ten volumes. Additionally, we attached annotations to *Maijue Siyan Juyao* (Four-Character Summary of Pulse Diagnosis) and presented them for
Imperial inspection. We respectfully submit this
Memorial stating that we are
presenting [the work].
We reflect that
in the garden of Lingzhi mushrooms, clouds condense, and immortal herbs are offered, displaying the auspiciousness of mountains and rivers;
dew from the Xuan source moistens spiritual branches, spreading fragrance through the valleys.
Virtue reaches the earth, and no place is without spring;
Benevolence extends to all things, and all creatures attain longevity. Yet, teachings passed heart-to-heart are as distant as red script and green characters; and bearing the heavy responsibility of healing the state through healing the people, we once again don the green records and blue bags, forever preserving the model of a thousand years. Rejoicing in receiving an encounter unparalleled in history, we, your subjects, tremble with fear and reverence, bowing our heads to the ground, and speak thus: Privately, we consider that *Suwen* (Basic Questions), transmitted from the Yellow Emperor, contains subtle words and great principles equal to those of the *Yijing* (Book of Changes); knowledge of drug properties traces back to Shennong, utilizing analogical classification; *Erya* is more comprehensive, with Tao Hongjing providing annotations during the Liang Dynasty, a work valued by the world and reprinted in the Tang Dynasty. Sages such as Guo Pu and Su Geng corroborated each other, while Shen Wei and Liu Han successively made revisions. By the time of the previous Ming Dynasty, Li Shizhen integrated various merits to compile his masterpiece. Until the current dynasty, Zhang Chao collected scattered volumes to pass down to posterity. All these works are fundamentally pure but have minor flaws, causing golden cases and jade-like uncarved stones to remain hidden. This is due to encountering Your Majesty, the Emperor, whose
merits rival creation itself,
and whose Way harmonizes with the shaping and completion of heaven and earth.
Smooth qi can mend the sky, without waiting for Nüwa's colored stones;
Wind blowing can subdue the earth, without troubling the Yan Di (Flame Emperor) to whip the grasses. Because you harbor concern for the drowning people, whenever the intense heat accumulates, you inquire about their suffering as if it were your own pain, often administering medicines to relieve the orphaned and weak. You state that although the Six Channels (Liu Jing) are the framework for governing the world, the hundred herbs are also the auspicious signs of human life. Moreover, good physicians must rely on good medicines, and miraculous prescriptions indeed depend on miraculous books. Therefore, you issued the Langhan (jade-bound book), repaired the good editions, and proclaimed the Jade Edict, indicating multiple methods. Since the various parts of the *Neijing* (Inner Canon) had been printed in previous dynasties, but the compilation *Huihui* was only completed with illustrations in the Hongzhi era, comparing it with *Gangmu* revealed omissions equivalent to worm-eaten texts, and verifying its phonetic errors showed more mistakes than the confusion between "Hai" and "Shi". We endeavored to investigate detailed meanings diligently, adding careful proofreading. Continuing this work allows cyan to surpass indigo, enhancing its brilliance without letting vermilion overshadow purple. Frequently troubling the Sacred Mind with planning, we have thus achieved the splendor of this
Treasured Record. Opening the Shanglin Park allows birds and fish to leap and fly; entering the Valley of Ten Thousand Flowers brings brocade-like diversity. From now on, the elixir spring for extending life can be viewed carefully in diagrams, and long-life medicines need not be sought far across the seas. Our talents are meager; like the herb Xu Duan (Dipsacus, metaphorically meaning to continue what is broken), we hold our positions calmly but find it difficult to offer the maxims of the Chief Physicians or distinguish the records of Tong Jun (an ancient herbalist/deity). Looking up to receive
Imperial favor, not discarding the ignorance of grasses and trees, and joyfully accepting the
Edict, we feel as harmonious as birds and beasts. How dare we not strive to use our slight strengths to achieve even a small gain? Thus, thinking that although *Maijue* has the Four Examinations, *Siyan Juyao* further presents four-character verses. Cui Jiayan wrote it first, and Li Yanwen supplemented it later. However, the intent is constrained by rhyme, and the sentences resemble songs. Seeking clarity leads to confusion, like filling earth to level it yet remaining obscure, akin to facing a wall. Only when profound meanings are clear as in a mirror can Yangchun (spring-like healing arts) arise under the fingers. Therefore, we cross-referenced numerous books and added annotations, daring to say that like an old horse knowing the way, perhaps the faint light of fireflies illuminates the wall. We humbly pray for
Imperial selection of our humble opinions.
The sea accommodates tributaries; this trivial profession of proofreading (Qianhuang) has gained entry into the collection of the Golden Cabinet and Stone Chamber. A name as tiny as a mustard seed rises to the brightness of the sun and moon; common grasses vainly soak up rain and dew, and Yuan Zhi (Polygala, metaphorically meaning lofty ambition) cannot contribute a drop of dust. We merely reside in the time of Great Harmony, celebrating all things ascending to the realm of longevity, roaming in the prosperous age, observing the joyful spring terrace of myriad species. With no other way to repay, we only increase our trepidation. Your subjects, unable to bear the intense feeling of looking up to Heaven and the Sacred, respectfully submit this
Memorial stating that we are
presenting [it] for
Your Awareness.
On the day of November, the 40th year of Kangxi, Subjects Wang Daochun and Jiang Zhaoyun