(隰草)清肺风热
牛蒡子(专入肺)。又名恶实。又名鼠粘子。辛苦冷滑。今人止言解毒。凡遇疮疡痈肿
痘疹
等症。无不用此投治。然尤未绎其义。凡人毒瓦斯之结。多缘外感风寒。营气不从。逆于肉里
。故生痈毒。牛蒡味辛且苦。既能降气下行。复能散风除热。(深得表里两解之义。)是以感
受风邪热毒。而见面目浮肿。咳嗽痰壅。咽间肿痛。疮疡斑疹。及一切臭毒痧闭。痘疮紫黑
便闭等症。无不借此表解里清。但性冷滑利。多服则中气有损。且更令表益虚矣。至于脾虚
泄泻。为尤忌焉。实如葡萄而褐色。酒拌蒸。待有霜。拭去用。
(蔓草)清肺热解痈毒
金银花(专入肺)。经冬不凋。故又名忍冬。味甘性寒。无毒。诸书皆言补虚养血。又
言入肺
散热。能治恶疮肠 。痈疽痔漏。为外利治毒通行要剂。按此似属两岐。殊不知书言能补虚
者。因其芳香味甘。性虽入内逐热。而气不甚迅利伤损之意也。书言能养血者。因其毒结血
凝。服此毒瓦斯顿解。而血自尔克养之谓也。究之止属清热解毒之品耳。(确
断)是以一切痈疽等病。无不借此内入。取其气寒解热。力主通利。至云能治五种尸疰。事
亦不虚。(飞尸遁尸风尸沉尸尸疰。五疰病因不一。但此专主风湿内结为热而言。又按精要
云。忍冬酒云治一切痈疽。陋贫药材难得。须用忍冬藤生取一把。以叶入砂盆研烂。入生饼
子酒少许。稀稠得所。涂于四围。中留一口泄气。其藤止用五两。木槌捶损。不可犯铁。大
甘草节生用一两。同入砂瓶内。以水二盆。文武火慢煎至一盆。入无灰好酒一大碗。再煎十
数沸。去渣。分为三服。一日一夜吃尽。病势重者。一日二剂。服至大小肠通利。则药力到
。)如谓久服轻身。延年益寿。不无过谀。凡古人表着药功。类多如是。但在用药者审认明
确。不尽为药治效所惑也。花与叶同功。其花尤妙。(江浙地方。以此代茶。)
(Xi Cao) Clears Wind-Heat from the Lung.
Niu Bang Zi (Arctii Fructus, 牛蒡子) [Specifically enters the Lung meridian]. Also known as E Shi and Shu Nian Zi. It is pungent, bitter, cold in nature, and slippery in texture. Nowadays, people only speak of its ability to resolve toxicity. Whenever encountering conditions such as sores and ulcers (Chuang Yang), carbuncles and swellings (Yong Zhong), or smallpox/rash diseases (Dou Zhen), it is invariably used for treatment. However, this has not explored its underlying rationale. Generally, the accumulation of toxic pathogens in the human body often stems from external contraction of Wind-Cold, causing Ying Qi (Nutritive Qi) to fail to flow smoothly and reverse within the flesh and muscles, thereby generating carbuncle toxins. Niu Bang Zi is pungent and bitter; it can both direct Qi downward and disperse Wind while clearing Heat. (It deeply embodies the principle of resolving both exterior and interior simultaneously.) Therefore, for symptoms arising from contracting Wind pathogenic factors and Heat toxins—such as edema of the face and eyes, cough with copious phlegm obstruction, swelling and pain in the throat, sores, ulcers, macules, and rashes, as well as all kinds of foul-toxic Sha Bi (Sha blockage), purplish-black smallpox lesions, and constipation—it helps achieve the resolution of exterior pathogens and the clearing of interior heat. Nevertheless, its nature is cold and slippery; excessive consumption damages Middle Qi (Spleen/Stomach Qi) and further weakens the exterior. For diarrhea due to Spleen deficiency, it is particularly contraindicated. The fruit resembles a grape but is brownish. It should be mixed with wine, steamed, and once frost appears on the surface, wiped off before use.
(Man Cao) Clears Lung Heat and resolves Carbuncle Toxins.
Jin Yin Hua (Lonicerae Japonicae Flos, 金银花) [Specifically enters the Lung meridian]. It does not wither even after enduring winter, hence also known as Ren Dong. It is sweet in taste and cold in nature, non-toxic. Various texts state that it tonifies deficiency and nourishes blood, and also say it enters the Lung to dissipate heat, treating malignant sores, intestinal abscesses (Chang Yong), carbuncles and ulcers (Yong Ju), hemorrhoids, and fistulas. It is considered an essential agent for unblocking and treating toxicity both internally and externally. Analyzing this, it seems contradictory. In fact, when books mention its ability to tonify deficiency, it is because its fragrance and sweet taste imply that although its nature enters the interior to drive out heat, its Qi action is not rapid or violent enough to cause damage. When books mention its ability to nourish blood, it is because when toxic accumulation causes blood stasis, taking this herb dissolves the toxicity instantly, allowing the blood to naturally nourish itself. Ultimately, it belongs merely to the category of herbs that clear heat and resolve toxicity. (A definitive judgment.) Thus, for all kinds of carbuncles and ulcers, it penetrates inward, utilizing its cold nature to resolve heat and its strength to promote unblocking and free flow. Regarding the claim that it treats the five types of Zhu diseases (Shi Zhu), this is not false. (Fei Shi, Dun Shi, Feng Shi, Chen Shi, and Shi Zhu are five types of Zhu diseases with different etiologies; here, it specifically addresses heat generated by internal binding of Wind-Dampness. Additionally, according to *Jing Yao*: The Ren Dong Wine formula treats all carbuncles and ulcers. Since poor individuals find materials hard to obtain, one must take a handful of fresh Ren Dong Teng (Lonicerae Japonicae Caulis), grind the leaves into a paste in a mortar, add a little wine made from raw rice cakes, adjust to appropriate consistency, and apply around the periphery of the lesion, leaving a central opening to vent gas. Use five taels of the vine, bruised with a wooden mallet, avoiding iron contact. Use one tael of raw Da Gan Cao Jie (Glycyrrhizae Radix et Rhizoma nodes), place them together in a clay pot, add two basins of water, simmer slowly over high then low heat until one basin remains, add one large bowl of good unadulterated wine, boil for more than ten times, strain, and divide into three doses. Consume within one day and night. For severe cases, administer two doses per day until the large and small intestines become unblocked, indicating the medicinal force has reached the target.) Claims that long-term consumption lightens the body and prolongs life are undoubtedly excessive flattery. Ancient records of drug efficacy are generally like this. The key lies in the prescriber’s clear understanding and discernment, not being misled by exaggerated claims of drug effects. The flower and leaf have similar functions, but the flower is superior. (In the Jiang-Zhe region, it is used as a substitute for tea.)