(《纲目》)
【释名】燔针(《素问》)、淬针(《素问》)、烧针(《伤寒论》)、煨针。
时珍曰∶火针者,《素问》所谓燔针、淬针也,张仲景谓之烧针,川蜀人谓之煨针。其
法∶麻油满盏,以灯草二七茎点灯,将针频涂麻油,灯上烧令通赤用之。不赤或冷,则反损
人,且不能去病也。其针须用火箸铁造之为佳。点穴墨记要明白,差则无功。
【主治】风寒筋急挛引痹痛,或瘫痪不仁者,针下疾出,急按孔穴则疼止,不按则疼甚
。症块结积冷病者,针下慢出,仍转动,以发出污浊。痈疽发背有脓无头者,针令脓溃,勿
按孔穴。凡用火针,太深则伤经络,太浅则不能去病,要在消息得中。针后发热恶寒,此为
中病。凡面上及夏月湿热在两脚时,皆不可用此(时珍)。
【发明】时珍曰∶《素问》云∶病在筋,调之筋,燔针劫刺其下,及筋急者。病在骨,
调之骨,淬针药熨之。又《灵枢经》叙十二经筋所发诸痹痛,皆云治在燔针劫刺,以知为度
,以痛为输。又云∶经筋之病,寒则反折筋急,热则纵弛不收,阴痿不用。淬刺者,淬寒急
也。纵缓不收者,无用燔针。观此,则燔针乃为筋寒而急者设,以热治寒,正治之法也。而
后世以针积块,亦假火气以散寒涸,而发出污浊也。或又以治痈疽者,则是以从治之法,溃
泄其毒瓦斯也。而昧者以治伤寒热病,则非矣。张仲景云∶太阳伤寒,加温针必发惊。营气
微者,加烧针则血流不行,更发热而烦躁。太阳病,下之,心下痞,表里俱虚,阴阳俱竭,
复加烧针,胸烦、面色青黄、肤润者,难治。此皆用针者不知往哲设针之理,而谬用以致害
人也。又凡肝虚目昏多泪,或风赤,及生翳膜顽浓,或病后生白膜失明,或五脏虚劳风热,
上冲于目生翳,并宜熨烙之法。盖气血得温则宣流,得寒则凝涩故也。其法用平头针如翳大
小,烧赤,轻轻当翳中烙之,烙后翳破,即用除翳药敷点。
(From *Bencao Gangmu* / Compendium of Materia Medica)
[Names] Fan Zhen (Burning Needle, from *Suwen*), Cui Zhen (Quenching Needle, from *Suwen*), Shao Zhen (Scorching Needle, from *Shanghan Lun*), Wei Zhen (Simmering Needle).
Li Shizhen stated: Huozhen (Fire Needle) refers to the Fan Zhen and Cui Zhen mentioned in *Suwen*. Zhang Zhongjing called it Shao Zhen, and people in the Sichuan-Shu region call it Wei Zhen. The method is as follows: Fill a lamp with sesame oil, light seven strands of rush wick, frequently coat the needle with sesame oil, and burn it over the lamp flame until it becomes red-hot before use. If it is not red-hot or has cooled down, it will harm the person and fail to cure the disease. The needle should preferably be made of iron used for fire tongs. The ink marks for acupoint location must be clear; if inaccurate, there will be no therapeutic effect.
[Indications] For wind-cold causing tendon spasm, traction-type Bi pain, or paralysis with numbness, withdraw the needle rapidly after insertion, and immediately press the puncture site to stop pain; otherwise, the pain will intensify. For masses, accumulations, and cold diseases, withdraw the needle slowly while rotating it to expel turbid matter. For carbuncles and back sores with pus but no head, puncture to allow pus drainage without pressing the puncture site. When using Huozhen, inserting too deeply damages the meridians, while inserting too shallowly fails to remove the disease; the key lies in achieving the proper depth. Fever and aversion to cold after needling indicate that the treatment has reached the target (Zhongbing). Huozhen should not be used on the face, nor during summer months when damp-heat accumulates in the feet (Li Shizhen).
[Elucidation] Li Shizhen stated: *Suwen* records: "When the disease is in the tendons, regulate the tendons; use Fan Zhen to perform Jie Ci below the affected area and where tendons are spasmodic." "When the disease is in the bones, regulate the bones; use Cui Zhen combined with herbal hot compresses." Furthermore, *Lingshu Jing* describes various Bi pains arising from the twelve tendon systems, stating that treatment lies in Fan Zhen Jie Ci, taking efficacy as the limit, and treating the painful point as the Shu point. It also states: "Diseases of the tendon system, when exposed to cold, result in reverse bending and tendon spasm; when exposed to heat, they become flaccid and uncontrolled, leading to impotence and inability to function." Cui Ci is intended to treat cold-induced tendon spasm. For cases of flaccidity and lack of control, Fan Zhen should not be used. From this, it is evident that Fan Zhen is designed for conditions where tendons are cold and spasmodic, employing heat to treat cold, which is the orthodox method. Later generations used needles to treat accumulations, borrowing the fire's energy to disperse cold stagnation and expel turbid matter. Others used it to treat carbuncles, employing the contrarian method to drain toxic vapors. However, those who are ignorant using it to treat Shanghan febrile diseases are mistaken. Zhang Zhongjing said: "In Taiyang Shanghan, adding Warm Needling will surely cause palpitations/fright." "In individuals with deficient Ying Qi, adding Scorching Needling causes blood flow to stagnate, resulting in increased fever and irritability." "In Taiyang disease, after purgation, if there is epigastric fullness-stuffiness, with both exterior and interior deficiency, and exhaustion of Yin and Yang, adding Scorching Needling leads to chest vexation, bluish-yellow complexion, and moist skin, making it difficult to treat." These are all cases where practitioners, unaware of the principles behind the ancient sages' creation of needling, misuse it, causing harm. Additionally, for liver deficiency causing dim vision and excessive tearing, wind-induced redness, formation of dense pterygium-like membranes, blindness due to white membranes post-illness, or wind-heat from five-zang deficiency-labor rushing upward to the eyes causing opacities, Moxibustion/Locking methods are suitable. This is because Qi and Blood flow freely when warmed and stagnate when chilled. The method involves using a flat-headed needle, sized according to the opacity, heating it until red-hot, and gently cauterizing the center of the opacity. After cauterization ruptures the opacity, apply depurative eye medications immediately.