(《本经》上品)
【释名】房苑(《吴普》)、梨盖(《本经》)、
恭曰∶根叶似葵花子根,香味似防风,故名防葵。
【集解】《别录》曰∶防葵生临淄川谷,及嵩高、太山、少室。三月三日采根,曝干。
普曰∶茎叶如葵,上黑黄。二月生根,根大如桔梗根,中红白。六月花白,七月、八月
实白。三月采根。
恭曰∶此物亦稀有,襄阳、望楚、山东及兴州西方有之。兴州者乃胜南者,为邻蜀地也。
颂曰∶今惟出襄阳地,他郡不闻也。其叶似葵,每茎三叶,一本十数茎,中发一干,其
端开
花,如葱花、景天辈而色白,六月开花即结实。根似防风,香味亦如之,依时采者乃沉水。
今乃用枯朽野狼毒当之,极为谬矣。
时珍曰∶唐时陇西成州贡之。苏颂所说,详明可据。
【正误】弘景曰∶防葵,今用建平者。本与野狼毒同根,犹如三建,其形亦相似,但置水
中不沉尔。而野狼毒陈久者,亦不能沉矣。
曰∶凡使防葵,勿误用野狼毒,缘真相似,而验之有异,效又不同,切须审之,恐误人
疾。其防葵在蔡州沙土中生,采
恭曰∶野狼毒与防葵都不同类,生处亦别。
藏器曰∶二物,一是上品,一是下品,善恶不同,形质又别。陶氏以浮沉为别,后人因
而用之,将以防葵破坚积为下品之物,与野狼毒同功。今古因循,遂无甄别,殊为谬误。
根
【修治】 曰∶凡使须拣去 末,用甘草汤浸一宿,漉出曝干,用黄精自然汁一、二升
拌了,土器中炒至汁尽用。
【气味】辛,寒,无毒。《别录》曰∶甘、苦。普曰∶神农∶辛、
小寒;桐君、扁鹊∶无毒;岐伯、雷公、黄帝∶辛、苦,无毒。权曰∶有小毒。
【主治】疝瘕肠泄,膀胱热结,溺不下,咳逆温疟,癫痫惊邪狂走。久服坚骨
髓,益气轻身(《本经》)。疗五脏虚气,小腹支满胪胀,口干,除肾邪,强志。中火者不可
服,令人恍惚见鬼(《别录》)。久服主邪气惊狂(苏恭)。
主 癖气块,膀胱宿水,血气瘤大如碗者,悉能消散。治鬼疟,百邪鬼魅精怪,通气
(甄权)。
【发明】时珍曰∶防葵乃神农上品药,黄帝、岐伯、桐君、雷公、扁鹊、吴普皆言其无
毒;独《别录》言中火者服之,令人恍惚见鬼。陈延之《短剧方》云∶防葵多服,令人迷惑
恍惚如狂。按《难经》云∶重阳者狂,脱阳者见鬼,是岂上品养性所宜乎?是岂寒而无毒者
乎?不然,则《本经》及苏恭所列者,是防葵功用;而《别录》所列者,乃似防葵之野狼毒功
用,非防葵也。野狼毒之乱防葵,其来亦远矣,不可不辨。古方治蛇瘕、鳖瘕大方中,多用防
葵,皆是野狼毒也。
【附方】旧一,新二。
肿满洪大∶防葵研末,温酒服一刀圭,至二、三服,身 及小不仁为效。(《肘后方》)
癫狂邪疾∶方同上。
伤寒动气,伤寒汗下后,脐左有动气∶防葵散∶用防葵一两,木香、黄芩、柴胡各半两。
每服半两,水一盏半,煎八分,温服。(云岐子《保命集》)
(Shangpin, High Grade) [Listed in the *Shennong Bencao Jing* as a high-grade herb]
[Names] Fangyuan (from *Wu Pu Bencao*), Ligai (from *Shennong Bencao Jing*).
Tao Hongjing stated: The roots and leaves resemble those of the sunflower seed root, and its fragrance resembles that of Fangfeng (*Saposhnikoviae Radix*), hence the name Fangkui.
[Collection and Explanation] *Mingyi Bielu* states: Fangkui grows in the river valleys of Linzi, as well as in Songgao, Taishan, and Shaoshi mountains. The roots are harvested on the third day of the third lunar month and dried in the sun.
Wu Pu stated: The stems and leaves resemble those of Abelmoschus manihot (hibiscus/kui), with blackish-yellow upper parts. Roots emerge in the second lunar month; the roots are as large as Jiegeng (*Platycodonis Radix*), red and white inside. White flowers bloom in the sixth lunar month, and white fruits form in the seventh and eighth lunar months. Roots are harvested in the third lunar month.
Tao Hongjing stated: This herb is also rare; it is found in Xiangyang, Wangchu, Shandong, and western Xingzhou. Those from Xingzhou are superior to those from the south, as Xingzhou borders Shu.
Su Song stated: Currently, it is only produced in Xiangyang; other commanderies do not report its production. Its leaves resemble those of kui, with three leaves per stem; one plant has dozens of stems, with a single central stalk bearing flowers at the tip, resembling Allium fistulosum (scallion) or Sedum species but white in color. It flowers in the sixth lunar month and bears fruit. The root resembles Fangfeng (*Saposhnikoviae Radix*) and has a similar fragrance. Those harvested according to the proper season sink in water. Nowadays, rotten Yelangdu (*Stellerae Chamaejasme Radix*) is used to substitute for it, which is extremely erroneous.
Li Shizhen stated: During the Tang Dynasty, Chengzhou in Longxi presented this as tribute. Su Song’s description is detailed and reliable.
[Correction of Errors] Tao Hongjing stated: The Fangkui currently used comes from Jianping. It originally shares the same root as Yelangdu (*Stellerae Chamaejasme Radix*), similar to the "Three Jian" herbs; their shapes are also similar, but they do not sink in water. However, aged Yelangdu (*Stellerae Chamaejasme Radix*) also fails to sink.
Lei Xiao stated: When using Fangkui, do not mistakenly use Yelangdu (*Stellerae Chamaejasme Radix*), because although they look similar, their verification methods differ, and their efficacies are different. One must examine them carefully to avoid harming patients. Genuine Fangkui grows in the sandy soil of Caizhou...
Tao Hongjing stated: Yelangdu (*Stellerae Chamaejasme Radix*) and Fangkui belong to completely different categories and grow in different places.
Zang Qian stated: These two substances: one is Shangpin (High Grade), the other is Xiapin (Low Grade); their natures (good vs. evil/toxicity) differ, and their forms and textures are distinct. Tao Hongjing distinguished them by whether they sink or float in water, and later generations followed this practice, treating Fangkui as a Xiapin substance for breaking down accumulations, equating its function with Yelangdu (*Stellerae Chamaejasme Radix*). Due to ancient and modern continuity without discrimination, this is a significant error.
...roots.
[Processing] Lei Xiao stated: When processing, remove dirt and powder. Soak in Gancao Tang (Licorice Decoction) overnight, drain, and dry. Mix with 1–2 sheng of natural juice from Huangjing (*Polygonati Rhizoma*), and stir-fry in a clay vessel until the juice is absorbed.
[Flavor and Nature] Pungent, Cold, Non-toxic. *Mingyi Bielu* states: Sweet, Bitter. Wu Pu stated: Shennong considered it: Pungent, Slightly Cold; Tongjun and Bian Que considered it: Non-toxic; Qibo, Leigong, and the Yellow Emperor considered it: Pungent, Bitter, Non-toxic. Li Quan stated: Slightly toxic.
[Indications] Hernia masses, intestinal diarrhea, heat accumulation in the Bladder, inability to urinate, coughing/counterflow, warm malaria, epilepsy, fright-evil, manic running. Long-term consumption strengthens bone marrow, benefits Qi, and lightens the body (*Shennong Bencao Jing*). Treats deficiency-Qi of the Five Zang organs, fullness and distension in the lower abdomen, dry mouth, eliminates Kidney pathogenic factors, and strengthens willpower. Those with excessive Fire should not take it, as it causes hallucinations and seeing ghosts (*Mingyi Bielu*). Long-term consumption primarily treats pathogenic factors causing fright and mania (Su Gong).
Treats Pi-masses (accumulated lumps), retained water in the Bladder, and blood-Qi tumors as large as a bowl, all of which can be dissipated. Treats Gui-malaria (ghost malaria), various pathogenic spirits and demons, and promotes the flow of Qi (Zhen Quan).
[Elucidation] Li Shizhen stated: Fangkui is a Shangpin (High Grade) herb recorded by Shennong. Huangdi, Qibo, Tongjun, Leigong, Bian Que, and Wu Pu all stated it is non-toxic. Only *Mingyi Bielu* states that those with excess Fire taking it will experience confusion, hallucinations, and seeing ghosts. Chen Yanzhi’s *Duanju Fang* states: Excessive consumption of Fangkui causes confusion and hallucinations resembling mania. Examining *Nanjing*, it says: "Excess Yang leads to mania; loss of Yang leads to seeing ghosts." How could this be appropriate for a Shangpin herb intended for nourishing life? Could this be a Cold and non-toxic herb? If not, then what is listed in *Shennong Bencao Jing* and by Su Gong represents the true functions of Fangkui; whereas what is listed in *Mingyi Bielu* actually describes the functions of Yelangdu (*Stellerae Chamaejasme Radix*), which resembles Fangkui, not Fangkui itself. The substitution of Yelangdu (*Stellerae Chamaejasme Radix*) for Fangkui has been going on for a long time and must be distinguished. In ancient formulas for treating She-jia (snake mass) and Die-jia (turtle mass), Fangkui was frequently used, but these were actually Yelangdu (*Stellerae Chamaejasme Radix*).
[Attached Formulas] One old formula, two new formulas.
Swelling and fullness, massive: Grind Fangkui into powder, take with warm wine, one Dao-gui dose, up to two or three doses. Effect is indicated when numbness in the body and extremities subsides (*Zhouhou Beiji Fang*).
Mania and strange diseases: Same formula as above.
Shanghan Dongqi (Agitation due to Shanghan; after sweating or purging in Shanghan, agitation felt to the left of the umbilicus): Fangkui San (Fangkui Powder): Use Fangkui 1 liang, Muxiang (*Aucklandiae Radix*), Huangqin (*Scutellariae Radix*), and Chaihu (*Bupleuri Radix*) each 0.5 liang. Take 0.5 liang per dose, add 1.5 sheng of water, decoct to 0.8 sheng, and take warm (*Baoming Ji* by Yun Qizi).