味甘,有毒。主治鬼疰蛊毒,却鱼鲠,止久嗽烧服之。肉∶治疫气温病,及牛马时行病。
煮屎灌之亦良。
獭有两种∶有 獭,形大,头如马,身似蝙蝠,不入药用。此当取常所见者,其骨亦治
食
页,《大观》卷十八,《政和》三九二页)
味甘,有毒。主治女子绝产,阴痒,小儿阴颓卵肿。五脏及肠∶味苦,微寒,有毒。主
治蛊毒寒热,小儿惊痫。雄狐屎,烧之辟恶,在木石上者是。
江东无狐,皆出北方及益州间,形似狸而黄,亦善能为魅也。(《新修》二二二页,《大
观》卷十八,《政和》三九一页)
味辛,温,无毒。主治痈肿,恶疮,死肌,寒风湿痹,四肢拘缓不收,风头肿气,通腠
理,柔皮肤,不可近阴,令痿。一名宫脂。畏大黄。角∶味甘,无毒。主痹,止血,益气力。
生南山山谷,生淮海边泽中,十月取。
今海陵间最多,千百为群,多牝少牡。人言一牡辄交十余牝,交毕即死。其脂堕土中,
经年人得之方好,名曰遁脂,酒服至良。寻麋性乃尔淫快,不应萎人阴。一方言不可近阴,
令阴不痿,此乃有理。麋肉不合虾及生菜、梅、李、果实,食之皆病患。其角刮去屑,熬香,
酒
味辛,寒,有毒。主治邪气,破症坚血,痈肿,阴疮,服之不患热病。治阴蚀,疽疠
恶疮, 犬伤疮,能合玉石。一名蟾蜍,一名KT ,一名去甫,一名苦 。生江湖池泽。
五
此是腹大、皮上多痱磊者,其皮汁甚有毒。犬啮之,口皆肿。人得温病斑出困者,生食
一
能使人缚亦自解。烧灰敷疮立验。其肪涂玉则刻之如蜡,故云能合玉石,但肪不可多得。取
肥者,锉,煎膏,以涂玉,亦软滑易截。古玉器有奇特,非雕琢人功者,多是昆吾刀及虾蟆
肪所刻也。(《大观》卷二十二,《政和》四四○页)
(Liver of Otter) Sweet in flavor, toxic. Mainly treats Gui Zhu (ghostly affliction) and Gu Du (poisonous pestilence), removes fish bones stuck in the throat, and stops chronic cough when roasted and taken. Meat: Treats epidemic warm diseases caused by epidemic qi, as well as seasonal diseases affecting cattle and horses. Boiling feces for灌 (irrigation/administration) is also effective.
There are two types of otters: one type is large, with a head like a horse and body like a bat; it is not used in medicine. Here, the commonly seen otter should be selected; its bones also treat food stagnation. (Da Guan Vol. 18, Zheng He p. 392)
(Fox Meat) Sweet in flavor, toxic. Mainly treats female infertility, vaginal itching, and pediatric scrotal/testicular swelling. The five zang organs and intestines: Bitter in flavor, slightly cold, toxic. Mainly treats cold and fever alternating due to Gu poison, and pediatric convulsions and epilepsy. Excrement of male foxes, when burned, dispels evil influences; those found on wood or stones are authentic. Foxes are absent in Jiangdong, originating from the north and Yizhou regions; they resemble martens but are yellow, and are also adept at bewitching people. (Xin Xiu p. 222, Da Guan Vol. 18, Zheng He p. 391)
(Musk Deer Fat) Pungent in flavor, warm, non-toxic. Mainly treats carbuncles and swellings, malignant sores, necrotic tissue, wind-cold-dampness bi syndrome, flaccid paralysis or spasticity of the four limbs, swelling and qi stagnation in the head, unblocks cou li (pores/skin texture), softens and moistens the skin. It should not come into contact with the yin region, as it causes impotence. Also known as Gong Zhi. Incompatible with Rhubarb. Horn: Sweet in flavor, non-toxic. Mainly treats bi syndrome, stops bleeding, tonifies qi and strength. Grows in mountain valleys of the South Mountain or in marshes by the Huai River coast, harvested in the tenth month. Currently most abundant in Hailing, forming herds of thousands, mostly females and few males. People say one male mates with over ten females, dying immediately after mating. Its fat falling into the soil becomes good only after a year; this is called Dun Zhi, administered with wine for excellent results. Considering the deer's nature is so lustful, it should not cause human impotence. Another view states that avoiding contact with the yin prevents impotence, which makes sense. Deer meat should not be eaten with shrimp, raw vegetables, plums, peaches, or fruits, as doing so causes illness. The horn, scraped of debris and roasted until fragrant, is taken with wine...
(Toad) Pungent in flavor, cold, toxic. Mainly treats pathogenic factors, breaks up masses and blood stasis, carbuncles and swellings, genital ulcers; taking it does not lead to heat diseases. Treats genital erosion, gangrenous leprosy, malignant sores, dog bite wounds, and can fuse jade stones. Also known as Chan Chu, KT, Qu Fu, Ku. Grows in rivers, lakes, ponds, and marshes. This refers to those with large abdomens and warty skin; their skin juice is highly toxic. If bitten by a dog, the mouth swells. For humans suffering from warm disease with macules appearing and exhaustion, eating one raw can untie bindings spontaneously. Burned to ash and applied to sores yields immediate results. Its fat, when applied to jade, carves it like wax, hence said to fuse jade stones, but fat is hard to obtain. Select fat individuals, chop them, boil down to ointment, apply to jade; it is also soft, smooth, and easy to cut. Ancient jade artifacts with unique features, not carved by human hands, were mostly engraved using Kunwu knives and toad fat. (Da Guan Vol. 22, Zheng He p. 440)