今惟用连珠者,然经中不言,此药专于行水攻决为用,入药须斟酌。
葶苈用子。子之味有甜、苦两等,其形则一也。经既言味辛苦,即甜者不复更入药也
。大概治体皆以行水走泄为用,故曰久服令人虚。盖取苦泄之义,其理甚明。《药性论》所
说尽矣,但不当言味酸。
今京、洛间甚多。张仲景《伤寒论》以荛花治利者,以其行水也。水去则利止,其意
如此。然今人用时,当以意斟酌,不可使过与不及也。仍须是有是证者方可用。
叶如大菊,又如艾蒿。八九月有花,大如梧桐子,花淡黄绿,繁茂,圆而覆下,亦
一异也。其香过于菊,行痰水,去头目风。其味甘苦辛,亦走散之药也。其旋花四月五月有
花,别一种,非此花也,第八卷已具。
凡五等,皆一物也,只以大小、长短、似像而名之。后世
补虚寒,则须用附子,仍取其端平而圆、大及半两以上者。其力全不僭。风家即多用天雄,
亦取其大者。以其尖角多热性,不肯就下,故取敷散也。此用乌头、附子之大略如此。余三
等,则量其材而用之。其炮制之法,经方已着。
此乃荀子所说“西方之木,名曰射干”者也。《注》复引《本草》曰∶“不合以射干
为木”。殊不知五行只以水、火、木、金、土而言之,故儒者以草、木皆木也,金、铅皆金
也,粪、土皆土也,灰、火皆火也,水、池皆水也。由是言之,即非佛经所说火宅喻之兽,
及阮公所云临层城者之木。况《本经》亦曰∶“一名草姜”,故知是草无疑。今治肺气、喉
痹为佳。日华子曰∶“大小似高良姜,赤黄色”。此得之。
Currently, only the bead-like Kansui (Kansui Radix) is used, although the classics do not explicitly state this. This drug is specifically used for promoting water metabolism and attacking accumulation; its dosage in prescriptions must be carefully considered.
Descurainiae Semen (Tinglizi) should use its seeds. The seeds have two tastes: sweet and bitter, while their shape is identical. Since the classics state it tastes pungent and bitter, the sweet variety is no longer used in medicine. Generally, treating physical conditions relies on promoting water metabolism and draining downward, hence it is said that long-term use causes deficiency. This takes the meaning of bitter drainage, and the principle is very clear. What is stated in *Yaoxing Lun* (Treatise on Drug Properties) is comprehensive, except that it should not say it tastes sour.
It is now very abundant in the capital and Luoyang areas. Zhang Zhongjing used Adenophorae Radix (Raohua) to treat dysentery in *Shanghan Lun* (Treatise on Cold Damage) because it promotes water metabolism. When water is removed, dysentery stops; this is the intent. However, when used today, one must carefully consider the dosage, avoiding excess or insufficiency. It should only be used for patients presenting with the corresponding syndrome.
The leaves resemble large chrysanthemum or mugwort. Flowers appear in August and September, as large as paulownia seeds, pale yellow-green, lush, round and hanging down, which is also a unique feature. Its fragrance exceeds that of chrysanthemum; it promotes phlegm-fluid metabolism and dispels wind from the head and eyes. Its taste is sweet, bitter, and pungent; it is also a dispersing drug. Its flowers bloom in April and May; this is a different species, not this flower, which is detailed in Volume 8.
Veratri Rhizoma (Lilu) ground into powder, finely mixed, treats equine scabies and itching.
All five types are the same substance, named only by size, length, and resemblance. For later generations tonifying deficiency and cold, Aconiti Lateralis Radix Praeparata (Fuzi) must be used, selecting those that are upright, round, and weigh half tael or more. Its potency does not overact. Those treating wind disorders often use Aconiti Kusnezoffii Radix (Tianxiong), also selecting larger ones. Because its pointed tips possess hot nature and do not tend to descend, they are taken for dispersing application. This is the general approach to using Aconiti Radix (Wutou) and Aconiti Lateralis Radix Praeparata (Fuzi). The remaining three types are used according to their material quality. Their processing methods are already specified in classical formulas.
This is what Xunzi referred to as "the tree of the West, named Shegan." The commentary cites *Bencao* saying: "It is inappropriate to classify Shegan as a tree." One fails to realize that the Five Elements are discussed only in terms of Water, Fire, Wood, Metal, and Earth; thus Confucians regard grass and trees as Wood, gold and lead as Metal, manure and soil as Earth, ash and fire as Fire, and water and pools as Water. From this perspective, it is neither the beast in the Buddhist parable of the burning house nor the tree mentioned by Ruan Ji near the layered city. Moreover, *Shennong Bencao Jing* states: "Also known as Caojiang," so it is undoubtedly a herb. Currently, it is best for treating Lung Qi issues and throat obstruction. Ri Hua Zi said: "Size similar to Galangal, reddish-yellow." This is accurate.