虚损成劳因复感,阳虚外寒损肺经,阴虚内热从肾损,饮食劳倦自脾成,肺损皮毛
洒寒嗽,心损血少月经凝,脾损食少肌消泻,肝损胁痛懒于行。肾损骨痿难久立,午热夜
汗骨蒸蒸,从下皮聚毛落死,从上骨痿不起终。恐惧不解则伤精,怵惕思虚则伤神,喜
乐无极则伤魄,悲哀动中则伤魂,忧愁不已则伤意,盛怒不止则伤志,劳倦过度则伤气,
气血骨肉筋精极。
【注】虚者,阴阳、气血、荣卫、精神、
骨髓、津液不足是也。损者,外而皮、脉、肉筋、骨,内而肺、心、脾、肝、肾消损是也。
成劳者,谓虚损日久,留连不愈,而成五劳、七伤,六极也。因复感者,谓不足之人,阳
虚复感外寒,则损从皮毛肺始;阴虚更生内热,则损从骨髓肾始;内伤饮食劳倦,则损
从肌肉脾始,此虚损成劳之因。然其证有五∶一损皮聚毛落,洒淅恶寒咳嗽,肺劳也;二
损血脉虚少,男子面无血色,女子月经不通,心劳也;三损饮食减少,肌肉消瘦,大便溏
泻,脾劳也;四损两胁引胸而痛,筋缓不能行,肝劳也,五损骨痿不能久立,午后发热,
盗汗骨蒸,肾劳也。从下肾脏损起者,损至皮聚毛落则死也。从上肺脏损起者,损至骨
痿不能起于床则终也。从脾脏损起者,或至皮聚毛落,或至骨痿不起,皆死也。
虚损为七伤之证∶一、恐惧不解则伤精,精伤则骨酸痿厥,精时自下,盖五脏主藏精
者,不可伤。伤则失守而阴虚,阴虚则无气,无气则死矣,一、怵惕思虑则伤神,神伤则
恐惧自失,破 脱肉,毛悴色夭,死于冬也。一、喜乐无极则伤魄,魄伤则狂,狂则意不
存人,皮革焦,毛悴色夭,死于夏也。一、悲哀动中则伤魂,魂伤则狂妄不精,不精则不
正,阴缩而挛筋,两胁骨不举,毛悴色夭,死于秋也,一、忧愁不已则伤意,意伤则 乱,
四肢不举,毛悴色夭,死于春也,一、盛怒不止则伤志,志伤则喜忘其前言,腰脊不可
以俯仰屈伸,毛悴色夭,死于季夏也。一、劳倦过度则伤气,气伤则火愈壮,壮火则食气,
故无气以动,喘乏汗出,内外皆越,则气日耗,气日耗则死矣。
虚损为六极之证∶一,数转筋,十指爪甲痛,筋极也。一、牙齿动,手足痛,不能
久立,骨极也,一、面无血色,头发坠落,血极也。一、身上往往如鼠走,削瘦干黑,肉
极也。一、气少无力,身无膏泽,翕翕羸瘦,眼无精光,立不能定,身体苦痒,搔之生疮,
精极也。一、胸胁逆满,恒欲大怒,气少不
能言,气极也。
【按】前人分七伤之证。似多不经。根据《内经》改之。庶后学易明也。
The formation of *Xu Lao* (Consumptive Disease) occurs when a person with existing deficiency is re-exposed to pathogenic factors. In cases of Yang deficiency, external cold is easily contracted, and the damage initially affects the Lung Meridian (Lung Channel). In cases of Yin deficiency, internal heat arises, and the damage originates from the Kidney. Damage caused by improper diet and overexertion stems from the Spleen.
When the Lung is damaged, symptoms include withered skin and hair, chills (feeling cold as if sprinkled with water), and cough. When the Heart is damaged, there is blood deficiency and stagnation of menstruation. When the Spleen is damaged, there is poor appetite, emaciation, and diarrhea. When the Liver is damaged, there is hypochondriac pain and reluctance to move. When the Kidney is damaged, there is bone atrophy (weakness of bones), inability to stand for long periods, afternoon fever, night sweats, and a sensation of steaming from the bones. If the disease starts from the lower part (Kidney) and progresses to withered skin and falling hair, death ensues. If it starts from the upper part (Lung) and progresses to bone atrophy such that the patient cannot rise from bed, the condition becomes terminal.
Unresolved fear injures Essence (*Jing*), apprehension and excessive thinking injure Spirit (*Shen*), unbounded joy injures Corporeal Soul (*Po*), profound sorrow injures Ethereal Soul (*Hun*), incessant worry injures Intellect (*Yi*), uncontrolled anger injures Willpower (*Zhi*), and excessive physical labor injures Qi (*Vital Energy*). This leads to the extreme depletion of Qi, Blood, Bone, Flesh, Sinew, and Essence.
[Note] "Deficiency" refers to the insufficiency of Yin-Yang, Qi-Blood, Ying-Wei (Nutritive-Defensive), Spirit-Essence, Marrow, and Body Fluids. "Damage" refers to the wasting of external tissues (skin, vessels, flesh, sinews, bones) and internal Zang organs (Lung, Heart, Spleen, Liver, Kidney). "Becoming Lao" means that prolonged deficiency fails to heal and evolves into Five Labors, Seven Injuries, and Six Extremes. "Re-exposure" means that a deficient person, if Yang-deficient and exposed to external cold, suffers damage starting from the skin/hair and Lungs; if Yin-deficient and generating internal heat, damage starts from marrow and Kidneys; if internally injured by diet and fatigue, damage starts from muscles and Spleen. These are the causes of consumptive disease. However, there are five types of syndromes: 1. Damage to skin/hair with chills and cough is Lung Labor; 2. Damage to blood vessels with pallor in men and amenorrhea in women is Heart Labor; 3. Damage with reduced intake, emaciation, and loose stools is Spleen Labor; 4. Damage with hypochondriac pain radiating to the chest and flaccid sinews preventing walking is Liver Labor; 5. Damage with bone atrophy, afternoon fever, and night sweats is Kidney Labor. If damage begins from the Kidney and reaches withered skin/falling hair, death occurs. If it begins from the Lung and reaches bone atrophy preventing rising, death occurs. If it begins from the Spleen, whether reaching withered skin or bone atrophy, death occurs.
Consumptive disease manifests as Seven Injuries: 1. Unresolved fear injures Essence; essence injury leads to sore/weak legs, impotence, and spontaneous emission. Since the Five Zang store Essence, injury leads to Yin deficiency, lack of Qi, and death. 2. Apprehension and thinking injure Shen; Shen injury leads to fear and loss of self, muscle wasting, withered hair, and sallow complexion, leading to death in Winter. 3. Unbounded joy injures Po; Po injury leads to mania, disregard for others, scorched skin/hair, and sallow complexion, leading to death in Summer. 4. Profound sorrow injures Hun; Hun injury leads to madness, impropriety, genital retraction, sinew spasm, immobility of hypochondriac bones, withered hair, and sallow complexion, leading to death in Autumn. 5. Incessant worry injures Yi; Yi injury leads to confusion, immobility of limbs, withered hair, and sallow complexion, leading to death in Spring. 6. Uncontrolled anger injures Zhi; Zhi injury leads to forgetfulness, stiffness of waist/spine, withered hair, and sallow complexion, leading to death in Late Summer. 7. Excessive labor injures Qi; Qi injury allows Fire to flourish, which consumes Qi, leading to asthenia, sweating, dispersion of Qi, and eventual death.
Consumptive disease manifests as Six Extremes: 1. Frequent cramps and nail pain are Sinew Extreme. 2. Loose teeth, limb pain, and inability to stand are Bone Extreme. 3. Pallor and hair loss are Blood Extreme. 4. Sensation of insects crawling on the body, emaciation, and dry black skin are Flesh Extreme. 5. Weak Qi, lack of luster, severe thinness, dull eyes, instability, itching, and sores from scratching are Essence Extreme. 6. Chest/hypochondriac fullness, irritability, inability to speak due to weak Qi are Qi Extreme.
[Commentary] Previous classifications of the Seven Injuries were often inconsistent. This text has been revised according to the *Neijing* (Inner Canon) to facilitate understanding for future students.