仲景《伤寒论》云∶妇人伤寒发热,经水适来,
昼日明了,暮则谵语,如见鬼状者,此为热入血室,无犯胃气及上二焦,必自愈。
又云∶妇人中风,发热恶寒,经水适来,得之七八日,热除而脉迟身凉,胸胁下满,如结胸状,谵语
者,此为热入血室也。当刺期门,随其实泻之。
又云∶妇人中风,七八日,续得寒热,发作有时,经水适断者,此为热入血室,其血必结,故使如疟状,
发作有时,小柴胡汤主之。
沈尧封曰∶论言勿犯胃气及上二焦者,谓不可攻下,并不可吐汗也。然有似是实非之证,不可不辨。
陈良甫曰∶脉迟身凉而胸胁下满,如结胸状,谵语者,当刺期门穴。下针病患五吸,停针良久,徐徐
出针。凡针期门穴,必泻勿补。肥人二寸,瘦人寸半。
许学士治一妇,病伤寒,发寒热,遇夜则如见鬼状,经六七日,忽然昏塞,涎响如引锯,牙关紧急,
瞑目不知人,病势危困。许视之曰∶得病之初,曾值月经来否?其家云∶经水方来,病作而经遂止,后一
二日发寒热,昼虽静,夜则见鬼,昨日不省人事。许曰∶此是热入血室证,医者不晓,以刚剂与之,故致
此。当先化痰,后治其热。乃急以一呷散投之,两时许,涎下得睡,即省人事;次投以小柴胡汤加生地,
二服而热遂除,不汗而自解。
又一热入血室证,医用补血调气药,治之数日,
遂成血结胸,或劝用前药。许曰∶小柴胡已迟不可行矣,刺期门则可。请善针者治之,如言而愈。或问何
为而成血结胸?许曰∶邪气乘虚入于血室,血为邪所迫,上入肝经,则谵语见鬼;复入膻中,则血结于胸
中矣。故触之则痛,非药可及,当用刺法。
沈尧封曰∶一妇热多寒少,谵语夜甚,经水来三日,病发而止。本家亦知热入血室,医用小柴胡数帖,
病增∶舌色黄燥,上下齿俱是干血。余用生地、丹皮、麦冬等药,不应。药入则干呕,脉象弱而不大。因思
弱脉多火,胃液干燥,所以作呕,遂用白虎汤加生地、麦冬,二剂热退神清。唯二十余日不大便为苦,与麻
仁丸三服,得便而安。
一室女,发热经来,医用表散药增剧,谵语夜甚。投小柴胡汤,不应,夜起如狂;或疑蓄血,投凉血消
瘀药,亦不应。左关脉弦硬搏指,询知病从怒起。因用胆草、黄芩、山栀、丹皮、羚羊角、芦荟、甘草、归
身等药煎服,一剂知,四剂愈。
尧封又曰∶张仪表令爱,发热经来,昏夜谵语,如见鬼状,投小柴胡增剧。询其病情,云醒时下体恶寒
即愦时亦常牵被敛衣。因悟此证平素必患带下,且完姻未久,隐曲之事,未免过当;复值经来过多,精血两
亏,阴阳并竭。其恶寒发热,由阴阳相乘所致,非外感热邪深入也。误投发散清热,证同亡阳。《伤寒论》
云∶亡阳则谵语。《内经》云∶脱阳者,见鬼是也。因用肾气丸,早晚各二钱,神气即清。随以苁蓉易附、
桂,数剂全愈。(沈氏自注∶此即前所云似是实非之证,不可不辨。)
Zhang Zhongjing stated in the *Shanghan Lun* (Treatise on Cold Damage): "When a woman suffers from cold damage with fever, and her menses happen to arrive; if she is lucid during the day but delirious at dusk, seeing phantoms as if witnessing ghosts, this is termed 'Heat Entering the Blood Chamber' (Re Ru Xue Shi). Do not injure the Stomach Qi or the Upper and Middle Jiao; the condition will resolve spontaneously."
He further stated: "When a woman suffers from wind strike with fever and aversion to cold, and her menses happen to arrive. After seven or eight days, if the heat subsides, the pulse becomes slow, and the body feels cool, accompanied by fullness in the chest and hypochondrium resembling Jie Xiong syndrome (Chest Binding), and delirium, this is Heat Enting the Blood Chamber. One should puncture Qimen (LR14) and apply the reducing method according to the excess pattern."
He also stated: "When a woman suffers from wind strike for seven or eight days, continuously experiencing alternating chills and fever that occur at specific times, and her menses have just ceased, this is Heat Entering the Blood Chamber. The blood must be congealed, hence the symptoms resemble malaria with periodic occurrences. Xiao Chai Hu Tang (Minor Bupleurum Decoction) is the primary treatment."
Shen Yaofeng commented: "The text states 'do not injure the Stomach Qi and the Upper and Middle Jiao,' meaning one must not use purgative methods, nor emetic or diaphoretic methods. However, there are patterns that appear similar but are fundamentally different, which must not fail to be distinguished."
Chen Liangfu stated: "In cases of slow pulse, cool body, fullness in the chest and hypochondrium resembling Jie Xiong syndrome, and delirium, one should puncture the Qimen acupoint. Upon needle insertion, allow the patient to take five breaths, retain the needle for a considerable time, and then withdraw it slowly. Whenever puncturing Qimen, one must always use the reducing method, never the tonifying method. For obese individuals, insert to a depth of two cun; for thin individuals, one and a half cun."
Scholar Xu treated a female patient who suffered from cold damage, presenting with alternating chills and fever, and nightly episodes of seeing phantoms. After six or seven days, she suddenly became comatose and obstructed, with rattling phlegm sounds like sawing, locked jaws, closed eyes, and loss of consciousness, indicating a critical condition. Scholar Xu examined her and asked, "At the onset of the illness, did your menstruation begin?" The family replied, "Her menses had just started, but ceased when the illness struck. A day or two later, chills and fever developed. She was quiet during the day but saw ghosts at night, and yesterday lost consciousness." Scholar Xu said, "This is a case of Heat Entering the Blood Chamber. The physicians were ignorant and administered harsh medicines, causing this state. We must first resolve the phlegm, then treat the heat." He urgently administered Yi Ha San (One Swallow Powder). After about two hours, the phlegm drained, she fell asleep, and regained consciousness. Subsequently, he administered Xiao Chai Hu Tang (Minor Bupleurum Decoction) with added Sheng Di Huang (Radix Rehmanniae Preparata). After two doses, the fever subsided, and the disease resolved spontaneously without sweating.
In another case of Heat Entering the Blood Chamber, a physician used blood-tonifying and qi-regulating herbs for several days, resulting in Xue Jie Xiong (Blood Binding in the Chest). Someone advised using the previous method (puncturing Qimen). Scholar Xu said, "It is now too late to use Xiao Chai Hu Tang; puncturing Qimen is still viable." He requested a skilled acupuncturist to treat her, and she recovered as instructed. When asked why Blood Binding in the Chest formed, Scholar Xu explained, "Pathogenic factors entered the Blood Chamber due to deficiency. The blood was forced upward by the pathogens into the Liver Meridian, causing delirium and hallucinations; upon entering the Dan Zhong (Chest Center), the blood coagulated in the chest. Thus, palpation causes pain, which medication cannot reach; acupuncture is required."
Shen Yaofeng recorded: A woman presented with more heat than chills, worsening delirium at night. Her menses had lasted three days and stopped upon the onset of illness. The family knew it was Heat Entering the Blood Chamber, but after several doses of Xiao Chai Hu Tang (Minor Bupleurum Decoction) prescribed by other doctors, the condition worsened: the tongue coating was yellow and dry, and dry blood adhered to the teeth. I used Sheng Di Huang (Radix Rehmanniae Preparata), Mu Dan Pi (Cortex Moutan), and Mai Dong (Radix Ophiopogonis), but it was ineffective. The medicine induced dry retching, and the pulse was weak and not large. I reasoned that a weak pulse often indicates fire hyperactivity; dry stomach fluids cause retching. Therefore, I switched to Bai Hu Tang (White Tiger Decoction) with added Sheng Di Huang and Mai Dong. After two doses, the fever receded and spirit cleared. However, constipation for over twenty days remained distressing. I administered Ma Ren Wan (Hemp Seed Pill) three times, leading to bowel movement and recovery.
A maiden presented with fever and menstruation. Treatment with exterior-releasing herbs exacerbated the condition, causing severe nightly delirium. Xiao Chai Hu Tang (Minor Bupleurum Decoction) was administered but failed; she rose at night acting maniacally. Suspecting Blood Accumulation (Xu Xue), cooling-blood and blood-invigorating herbs were given, also without effect. The left Guan pulse was wiry, hard, and forceful. Inquiry revealed the illness originated from anger. I therefore used Long Dan Cao (Radix Gentianae), Huang Qin (Scutellariae Radix), Shan Zhi (Fructus Gardeniae), Mu Dan Pi (Cortex Moutan), Ling Yang Jiao (Cornu Saigae Tataricae), Lu Hui (Aloe), Gan Cao (Glycyrrhizae Radix et Rhizoma), and Dang Gui Shen (Radix Angelicae Sinensis Radix) decocted together. One dose showed improvement, and four doses resulted in cure.
Yaofeng further noted: The daughter of Magistrate Zhang presented with fever and menstruation, delirious at night, seeing phantoms. Administration of Xiao Chai Hu Tang (Minor Bupleurum Decoction) worsened the condition. Inquiry revealed that when awake, she felt cold in the lower body, and even when drowsy, she constantly pulled blankets and gathered clothes. I realized she likely suffered from leukorrhea normally, and having married recently, sexual activity may have been excessive. Coupled with heavy menstruation, both essence and blood were depleted, and yin and yang were exhausted. Her chills and fever were caused by mutual assault between yin and yang, not by deep invasion of external heat pathogens. Mistaken use of dispersing and clearing-heat herbs led to a pattern resembling Wang Yang (Yang Collapse). The *Shanghan Lun* states: "Wang Yang leads to delirium." The *Neijing* states: "Those with Yang collapse see ghosts." I administered Shen Qi Wan (Kidney Qi Pill), two qian morning and evening, after which her spirit cleared. Subsequently, I replaced Fu Zi (Radix Aconiti Lateralis Preparata) and Gui Zhi (Ramulus Cinnamomi) with Rou Cong Rong (Herba Cistanche) for several doses, resulting in complete recovery. (Shen's self-note: This is the aforementioned pattern that appears similar but is distinct, which must not fail to be distinguished.)