伤寒所致太阳,(赵本有“病”字) 、湿、 (赵本有“此”字)三
种,宜应别论,以为与伤寒相似,故此见之。
,当作痉,传写之误也。 者恶也,非强也。《内经》曰∶肺移热于肾,传为柔 。柔为筋柔而无力,
痉谓骨痉而不随。痉者,强也,千金以强直为痉。经曰∶颈项强急,口噤背反张者痉。即是观之, 为痉字明矣。
太阳病,发热无汗,反恶寒者,名曰刚 。
《千金》曰∶太阳中风,重感寒湿,则变 。太阳病,发热无汗,为表实,则不当恶寒,今反恶寒者,
则太阳中风,重感于寒,为 病也。以表实感寒,故名刚 。
太阳病,发热汗出,(赵本有“而”字)不恶汗者,(赵本无“者”
字)名曰柔 。
太阳病,发热汗出为表虚,则当恶寒,其不恶寒者,为阳明病。今发热汗出,而不恶寒者,非阳明证,则
是太阳中风,重感于湿,为柔 也。表虚感湿,故曰柔 。
太阳病,发热,脉沉而细者,名曰 。
太阳主表,太阳病,发热为表病,脉当浮大,今脉反沉细,既不愈,则太阳中风,重感于湿,而为 也。
《金匮要略》曰∶太阳病,其证备,身体强,KT KT 然,脉反沉迟,此为 ,栝蒌桂枝汤主之。
太阳病,发汗太多,因致 。
太阳病,发汗太多,则亡阳。《内经》曰∶阳气者,精则养神,柔则养筋。阳微不能养筋,则筋脉紧急
而成 也。
病身热足寒,颈项强急,恶寒,时头热面赤,目脉赤,独头面(赵本注∶一本无面字)摇,卒口噤,
背反张者, 病也。
太阳中风,为纯中风也,太阳伤寒,为纯伤寒也,皆不作 。惟是太阳中风,重感寒湿,乃变为 也。
身热足寒者,寒湿伤下也。时头热面赤,目脉赤,风伤于上也。头摇者,风主动也,独头摇者,头为诸阳
之会,风伤阳也,若纯伤风者,身亦为之动摇,手足为之搐搦,此者内挟寒湿,故头摇也。口噤者,
寒主急也,卒口噤者,不常噤也,有时而缓,若风寒相抟,则口噤而不时开,此者加之风湿,故卒口噤也。
足太阳之脉,起于目内 ,上额交巅上,其支别者,从巅入络脑,还出别下项,循肩膊内,夹脊抵腰中,
下贯臀,以下至足,风寒客于经中,则筋脉拘急,故颈项强急而背反张也。
太阳病,关节疼痛而烦,脉沉而细(赵本注∶“一作缓”
)者,此名湿痹。(赵本注∶“一云中湿”)湿痹之候,其人小便不利,大便反快,但当利其小便。
《金匮要略》曰∶雾伤皮腠,湿流关节,疼痛而烦者,湿气内流也。湿同水也,脉沉而细者,水性趣
下也。痹,痛也。因其关节烦疼,而名曰湿痹,非香港脚之痹也。《内经》曰∶湿胜则濡泄。小便不利,大便
反快者,湿气内胜也。但当利其小便,以宣泄腹中湿气。古云∶治湿之病,不利小便,非其治也。
湿家之为病,一身尽疼,发热,身色如似熏黄。
身黄如橘子色者,阳明瘀热也。此身色如似熏黄,即非阳明瘀热。身黄发热者,栀子柏皮汤主之,为表
里有热,则身不疼痛。此一身尽疼,非伤寒客热也,知湿邪在经而使之,脾恶湿,湿伤,则脾病而色见,是
以身发黄者,为其黄如烟熏,非正黄色也。
湿家,其人但头汗出,背强,欲得被覆向火,若下之,早则哕,胸满,小便不利,舌上如苔者,以丹田有
热,胸中有寒,渴欲得水而不能饮,则(赵本无“则”字)口燥烦也。
湿家,有风湿、有寒湿,此寒湿相搏者也。湿胜则多汗,伤寒则无汗,寒湿相搏,虽有汗而不能周身,故
但头汗出也。背阳也,腹阴也,太阳之脉,夹脊抵腰,太阳客寒湿,表气不利,而背强也。里有邪者,外不恶
寒,表有邪者,则恶寒。欲得被覆向火者,寒湿在表而恶寒也。若下之早,则伤动胃气,损其津
液,故致哕而胸满、小便不利。下后里虚,上焦阳气因虚而陷于下焦,为丹田有热,表中寒乘而入于胸中,为
胸上有寒,使舌上生白苔滑也。脏燥则欲饮水,以胸上客寒湿,故不能饮而但口燥烦也。
湿家下之,额上汗出,微喘,小便利(赵本注∶“一云不利”)者,死。若下利不止者,亦死。
湿家发汗则愈。《金匮要略》曰∶湿家身烦疼,可与麻黄加术四两,发其汗为宜;若妄下则大逆。额上
汗出而微喘者,乃阳气上逆也。小便自利或下利者,阴气下流也。阴阳相离,
故云死矣。《内经》曰∶阴阳离决,精气乃绝。
问曰∶风湿相搏,一身尽疼痛,(赵本作“病”)法当汗出而解,值天阴雨不止,医云∶此可发汗,汗
之病不愈者,何也?答曰∶发其汗,汗大出者,但风气去,湿气在,是故不愈也。若治风湿者,发其汗,但微
微似欲汗出(赵本作“出汗”)者,风湿俱去也。
值天阴雨不止,明其湿胜也。《内经》曰∶阳受风气,阴受湿气。又曰∶伤于风者,上先受之;伤于
湿者,下先受之。风湿相搏,则风在外,而湿在内。汗大出者,其气暴,暴则外邪出,而里邪不能出,故风去
而湿在。汗微微而出者,其气缓,缓则内外之邪皆出,故风湿俱去也。
湿家病,身上疼痛,发热面黄而喘,头痛,鼻塞而烦,其脉大,自能饮食,腹中和无病,病在头
中寒湿,故鼻塞,内药鼻中,则愈。
病有浅深,证有中外,此则湿气浅者也。何以言之?湿家不云关节烦疼,而云身上疼痛,是湿气不流关节
而外客肌表也;不云发热身似熏黄,复云发热面黄而喘,是湿不干于脾而薄于上焦也。阴受湿气,则湿邪
为深,今头痛,鼻塞而烦,是湿客于阳,而不客于阴也。湿家之脉当沉细,为湿气内流,脉大者阳也,则湿不内
流,而外在表也。又以自能饮食,胸腹别无满痞,为腹中和无病,知其湿气微浅,内药鼻中,以宣泄头中寒
湿。
病者一身尽疼,发热,日晡所剧者,此名风湿。此病伤于汗出当风,或久伤取冷所致也。
一身尽疼者,湿也;发热日晡所剧者,风也。若汗出当风而得之者,则先客湿而后感风;若久伤取冷
得之者,则先伤风而后中湿。可与麻黄杏仁薏苡仁甘草汤,见《金匮要略》中。
太阳中热者, 是也。其人汗出恶寒,身热而渴也。
汗出恶寒,身热而不渴者,中风也。汗出恶寒,身热而渴者,中 也。白虎加人参汤主之,见《金匮
要略》中方。
太阳中 者,身热疼重,而脉微弱,此亦(赵本作“以”)夏月伤冷水,水行皮中所致也。
经曰∶脉虚身热,得之伤暑。身热脉微弱者, 也。身体疼重者,水也。夏时暑热,以水灌洗而得之。
一物瓜蒂散主之,见《金匮要略》中方。
太阳中 者,发热恶寒,身重而疼痛,其脉弦细芤迟,小便已,洒洒然毛耸,手足逆冷,小有劳,身即热,
口开,前板齿燥。若发汗,则恶寒甚;加温针,则发热甚;数下之,则淋甚。
病有在表、有在里者,有表里俱病者。此则表里俱病者也。发热恶寒,身重疼痛者,表中 也;脉弦细
芤迟者,中暑脉虚也;小便已,洒洒然毛耸,手足逆冷者,太阳经气不足也;小有劳,身即热者,谓劳动其
阳,而 即发也;口开,前板齿燥者,重(医统本作“里”)有热也。《内经》曰∶因于暑汗,烦则喘喝。口
开,谓喘喝也,以喘喝不止,故前板齿干燥。若发汗以去表邪,则外虚阳气,故恶寒甚;若以温针助阳,则火
热内攻,故发热
甚;若下之,以除里热则内虚,而膀胱燥,故淋甚。
The Taiyang disease (Taiyang syndrome), Jing (spasm/stiffness), and Shi (dampness) caused by Shanghan (cold damage) are three types that should be discussed separately, as they resemble Shanghan symptoms, hence they are presented here.
"Zhi" should be "Jing", which is a transcription error. "Zhi" means aversion to cold, not stiffness. The *Neijing* states: "When lung heat transfers to the kidney, it transforms into Rou Jing (soft spasm)." Rou Jing manifests as flaccid tendons and weakness; Jing refers to rigid bones and involuntary movement. Jing means stiffness; the *Qianjin Fang* defines Jing as stiffness and straightening. The classics state: "Stiffness and tension of the neck and back, trismus (lockjaw), and opisthotonos constitute Jing." From this, it is clear that "Zhi" is "Jing".
In Taiyang disease, if there is fever, anhidrosis (absence of sweating), and contrary aversion to cold, it is named Gang Jing (stiff spasm).
The *Qianjin Fang* says: "If Taiyang wind-stroke is compounded by cold-dampness, it transforms into Jing disease." In Taiyang disease, fever with anhidrosis indicates exterior excess, which should not involve aversion to cold. The presence of contrary aversion to cold indicates that Taiyang wind-stroke has been compounded by cold, resulting in Jing disease. Because the exterior is excess and affected by cold, it is called Gang Jing.
In Taiyang disease, if there is fever, sweating, and no aversion to wind/cold (Zhao edition adds "er"), it is named Rou Jing (soft spasm).
In Taiyang disease, fever with sweating indicates exterior deficiency, which should involve aversion to cold. If there is no aversion to cold, it is Yangming disease. However, fever with sweating but no aversion to cold is not a Yangming pattern; rather, it is Taiyang wind-stroke compounded by dampness, resulting in Rou Jing. Because the exterior is deficient and affected by dampness, it is called Rou Jing.
In Taiyang disease, if there is fever and the pulse is deep and fine, it is named Jing disease.
Taiyang governs the exterior. Fever in Taiyang disease indicates an exterior condition, so the pulse should be floating and large. A deep and fine pulse indicates the condition is unresolving; this is Taiyang wind-stroke compounded by dampness, transforming into Jing disease.
The *Jingui Yaolue* states: "In Taiyang disease, when symptoms are complete, the body is stiff, [rigid], and the pulse is contrary deep and slow, this is Jing disease, treated with Gualou Guizhi Tang."
Excessive sweating in Taiyang disease can lead to Jing disease.
Excessive sweating in Taiyang disease leads to the loss of Yang qi. The *Neijing* states: "Yang qi, in its refined aspect, nourishes the spirit; in its soft aspect, it nourishes the tendons." Weak Yang qi cannot nourish the tendons, leading to tendon tension and the formation of Jing disease.
If a patient presents with fever, cold feet, stiffness and tension of the neck and back, aversion to cold, intermittent fever in the head, red face, red eye veins, isolated head tremor, sudden trismus, and opisthotonos, this is Jing disease.
Taiyang wind-stroke represents pure wind-strike; Taiyang cold damage represents pure cold damage; neither produces Jing. Only when Taiyang wind-stroke is compounded by cold-dampness does it transform into Jing.
Fever and cold feet indicate injury to the lower part by cold-dampness. Intermittent head fever, red face, and red eye veins indicate injury to the upper part by wind. Head tremor occurs because wind is active; isolated head tremor occurs because the head is the meeting point of all Yang meridians, and wind injures Yang. If purely injured by wind, the whole body would tremble and limbs would convulse; here, internal cold-dampness causes only the head to tremble. Trismus occurs because cold governs contraction and urgency. Sudden trismus implies it is not constant but intermittent. If wind and cold contend, trismus would be constant without opening; here, compounded by wind-dampness, it becomes sudden trismus.
The Foot-Taiyang Bladder meridian originates from the inner canthus, ascends to the forehead, and intersects at the vertex. Its branch enters the brain from the vertex, emerges, descends behind the neck, runs along the medial shoulder blade,夹 spine to the waist, passes through the buttocks, and descends to the foot. When wind-cold lodges in the meridian, it causes tendon tension, resulting in neck/back stiffness and opisthotonos.
In Taiyang disease, if joint pain is accompanied by vexation and the pulse is deep and fine (Zhao edition notes: "alternatively slow"), it is named Shi Bi (Dampness Bi). (Zhao edition notes: "alternatively Zhong Shi"). The manifestation of Shi Bi includes difficult urination and loose stools; treatment should focus on promoting diuresis.
The *Jingui Yaolue* states: "Mist injures the skin and interstices; dampness flows into the joints. Pain with vexation indicates internal flow of dampness. Dampness is similar to water; a deep and fine pulse indicates water's tendency to flow downward. Bi means pain. Due to joint pain and vexation, it is named Shi Bi, distinct from podagra-type Bi. The *Neijing* states: 'Excess dampness leads to watery diarrhea.' Difficult urination and loose stools indicate internal excess of dampness. Promoting diuresis excretes abdominal dampness. Ancient wisdom says: treating dampness without promoting diuresis is incorrect."
Patients with chronic dampness present with generalized body pain, fever, and a yellowish complexion resembling smoke-stained yellow.
A bright orange-yellow complexion indicates Yangming blood stasis and heat. A smoke-stained yellow is not Yangming blood stasis. Yellow complexion with fever is treated with Zhizi Bopi Tang, indicating interior and exterior heat without body pain. Generalized body pain is not due to pathogenic heat from Shanghan but indicates dampness in the meridians. The spleen dislikes dampness; dampness injuring the spleen causes color changes, leading to jaundice. This smoke-like yellow is not true yellow.
Patients with chronic dampness may have sweating only on the head, back stiffness, and a desire to cover up and face fire. Premature purging may cause hiccups, chest fullness, difficult urination, and a tongue coating resembling moss, due to heat in the Dan Tian and cold in the chest. Thirst with inability to drink results in dry mouth and vexation.
Chronic dampness involves wind-damp or cold-damp; here, cold-damp contends. Excess dampness causes sweating; cold damage causes anhidrosis. Cold-damp contention allows sweating but not over the whole body, hence only head sweating. The back is Yang, the abdomen Yin. The Taiyang meridian runs along the spine to the waist; external cold-damp obstructs Taiyang, causing back stiffness. Interior pathogens do not cause aversion to cold; exterior pathogens do. Desire to cover up and face fire indicates aversion to cold due to exterior cold-damp. Premature purging damages stomach Qi and fluids, causing hiccups, chest fullness, and difficult urination. Post-purging interior deficiency causes upper Jiao Yang Qi to sink to the lower Jiao (heat in Dan Tian), while exterior cold enters the chest (cold in chest), producing a white slippery tongue coating. Interior dryness causes thirst, but external cold-damp prevents drinking, resulting in dry mouth and vexation.
If a dampness patient is purged, presenting with sweating on the forehead, slight wheezing, and free urination (Zhao edition notes: "alternatively difficult"), death ensues. If diarrhea persists, death also ensues.
Dampness patients recover with sweating. The *Jingui Yaolue* states: "For dampness with body vexation and pain, Mahuang Jia Zhu Tang (Ephedra plus Atractylodes Decoction) is appropriate to induce mild sweating; improper purging is a major error." Sweating on the forehead with slight wheezing indicates upward reversal of Yang Qi. Free urination or diarrhea indicates downward flow of Yin Qi. Separation of Yin and Yang leads to death. The *Neijing* states: "When Yin and Yang separate, essence and Qi perish."
Question: Wind-damp contends, causing generalized pain. According to principles, sweating should resolve it. Why does it fail to resolve during continuous rainy weather? Answer: Profuse sweating expels wind but leaves dampness, hence no resolution. For wind-damp, inducing mild sweating ("slightly desiring sweat") expels both wind and damp.
Continuous rain indicates dampness excess. The *Neijing* states: "Yang receives wind; Yin receives dampness." Also: "Wind injuries affect the upper first; damp injuries affect the lower first." In wind-damp contention, wind is exterior, damp is interior. Profuse sweating is violent, expelling exterior pathogens but failing to expel interior ones, leaving dampness. Mild sweating is gentle, allowing both interior and exterior pathogens to exit, resolving both wind and damp.
A dampness patient with body pain, fever, yellow face, wheezing, headache, nasal congestion, and vexation, with a large pulse, normal appetite, and harmonious abdomen, has cold-damp in the head causing nasal congestion. Nasal medication resolves it.
Diseases vary in depth; symptoms vary in location. This is shallow dampness. Why? Lack of joint pain indicates dampness is not in joints but on the muscle surface. Fever with yellow face and wheezing, rather than smoke-stained yellow, indicates dampness affects the Upper Jiao, not the spleen. Headache and nasal congestion indicate dampness affects Yang, not Yin. While dampness pulses are typically deep and fine, a large pulse indicates dampness is not internal but superficial. Normal appetite and absence of abdominal distension confirm mild, shallow dampness. Nasal medication vents cold-damp from the head.
Generalized body pain, fever, worsening in the late afternoon characterizes Feng Shi (Wind-Damp). This results from sweating exposed to wind or prolonged exposure to cold.
Generalized pain is dampness; afternoon-worsening fever is wind. Sweating exposed to wind implies dampness first, then wind; prolonged cold exposure implies wind first, then dampness. Treat with Mahuang Xingren Yiyi Ren Gancao Tang (Ephedra, Apricot Seed, Coix Seed, Licorice Decoction), see *Jingui Yaolue*.
Taiyang Zhongre (Summerheat-Heat) is Shu (Summerheat). Symptoms include sweating, aversion to cold, fever, and thirst.
Sweating, aversion to cold, fever without thirst is Wind-Strike. Sweating, aversion to cold, fever with thirst is Zhong Shu (Summerheat Strike). Treat with Baihu Jia Renshen Tang (White Tiger plus Ginseng Decoction), see *Jingui Yaolue*.
Taiyang Zhong Shu presents with fever, heavy body pain, and weak pulse. This results from consuming cold water in summer, causing water to circulate in the skin.
The classics state: "Weak pulse and fever result from Summerheat." Fever with weak pulse is Summerheat; heavy body pain is water-damp. Treated with Yi Wu Gua Di San (Single Herb Melon Pedicle Powder), see *Jingui Yaolue*.
Taiyang Zhong Shu presents with fever, aversion to cold, heavy body pain, string-taut/fine/cupping/slow pulse, chills after urination, cold extremities, fever upon slight exertion, open mouth, and dry anterior teeth. Sweating worsens aversion to cold; warming needles worsen fever; repeated purging worsens strangury.
This is a simultaneous exterior-interior condition. Fever, aversion to cold, heavy pain indicate exterior Summerheat. String-taut/fine/cupping/slow pulse indicates Summerheat deficiency. Chills after urination and cold extremities indicate insufficient Taiyang Qi. Fever upon exertion indicates Summerheat triggered by moving Yang. Open mouth and dry teeth indicate interior heat. The *Neijing* states: "Due to Summerheat sweating, vexation leads to panting." Open mouth signifies panting; continuous panting dries the anterior teeth. Sweating depletes exterior Yang, worsening aversion to cold. Warming needles aggravate interior fire, worsening fever. Purging depletes interior, drying the bladder, worsening strangury.