南方人以为酒器梳篦也。(《大观》第二十一卷,24页;《政和》435页)
谨按《正经》云∶生南海,石决明产出也。主明目,除面 ,止泄。合知母,
疗
烦热消渴。以左缠根治儿子麸豆疮入眼。蜀中西路女瓜亦出真珠,是蚌蛤产,光白甚好,不
及舶上彩耀。欲穿,须得金刚钻也。为药,须久研如粉面,方堪服饵。研之不细,伤人脏腑
。(《大观》第二十卷,九页;《政和》414页)
谨按《异志》云∶生南海诸山,雄雌常处不相舍。主秘精,缩小便。青金色相似
,人采得,以法末之,用涂钱以货易,昼用夜归,亦是人间难得之物也。(《大观》第二十
二卷,34页;《政和》456页,《纲目》1525页)
生交趾。其根似益智,皮壳小浓。核如石榴,辛且香, 草树也。叶如芄兰而小
,三月采其叶,细破阴干之。味近苦而有甘。(《大观》第二十三卷1页,《政和》460页,
《纲目》811页)
谨按《广州记》云∶生岭南及波斯国。树似青木香。味甘、酸。主烦渴,头重,
心
躁,背膊劳闷,并宜食之。嘉州已下,渝州并有。其实熟甘美。荔枝熟,人未采,则百虫不
敢近。人才采之,乌鸟、蝙蝠之类,无不残伤。故采荔枝者,日中而众采之。荔枝子一日色
变
,二日味变,三日色味俱变。古诗云∶色味不逾三日变。员安宇荔枝诗云∶香味三日变。今
泸渝人食之,多则发热疮。(《大观》第二十三卷,22页;《政和》470页,《纲目》12
99页
)
Southerners use it to make wine vessels and combs. (Da Guan Ben Cao, Vol. 21, p. 24; Zheng He Ben Cao, p. 435)
According to the "Zheng Jing": It is produced in the South Sea, where Shijueming (Abalone Shell, a medicinal material with effects of soothing the liver and subduing yang, clearing liver heat, and improving vision) is produced. It primarily treats eye disorders to improve vision, removes facial melasma, and stops diarrhea. Combined with Zhimu (Anemarrhenae Rhizoma, a medicinal material with effects of clearing heat and purging fire, generating fluids and moistening dryness), it treats irritability, fever, and Xiao Ke (a syndrome characterized by excessive thirst, hunger, urination, and emaciation). Using Zuochan Gen (Zuo Chan Gen, a herbal name) treats Erzi Fudou Chuang (a skin disease similar to smallpox or chickenpox) invading the eyes. In the western route of Shu, Nü Gua also produces Zhenzhu (Pearl), which is produced by mussels and clams; its luster is white and very good, but not as dazzling as the colorful pearls from overseas. To drill holes, one must use a diamond drill. When used as medicine, it must be ground finely into powder for a long time before it can be taken. If not ground finely enough, it will damage the Zang-Fu organs. (Da Guan Ben Cao, Vol. 20, p. 9; Zheng He Ben Cao, p. 414)
According to the "Yi Zhi": It grows in the mountains of the South Sea, where males and females often stay together inseparably. It primarily treats essence retention and reduces urination. It resembles green-gold color. People collect it, grind it into powder according to specific methods, apply it to coins for trade, using it during the day and returning it at night. It is also a rare item in the human world. (Da Guan Ben Cao, Vol. 22, p. 34; Zheng He Ben Cao, p. 456; Ben Cao Gang Mu, p. 1525)
It grows in Jiaozhi. Its root resembles Yizhi (Yi Zhi Ren, a medicinal material with effects of warming the spleen to stop diarrhea and warming the kidneys to secure essence); the peel is thick. The nut resembles a pomegranate, tastes pungent and fragrant, and is a herbaceous tree. The leaves resemble Wanlan (Wan Lan, a plant name) but are smaller. The leaves are collected in March, broken finely, and dried in the shade. The taste is close to bitter with a hint of sweetness. (Da Guan Ben Cao, Vol. 23, p. 1; Zheng He Ben Cao, p. 460; Ben Cao Gang Mu, p. 811)
According to the "Guangzhou Ji": It grows in Lingnan and Persia. The tree resembles Qingmuxiang (Qing Mu Xiang, a medicinal material with effects of promoting qi circulation to relieve pain, strengthening the spleen, and promoting digestion). The taste is sweet and sour. It primarily treats irritability and thirst, heavy head, mental restlessness, and fatigue/stuffiness in the back and shoulders; eating it is suitable. Below Jiazhou and in Yuzhou, there are also productions. Its fruit is sweet and delicious when ripe. When Lychee is ripe, if humans do not harvest it, hundred insects dare not approach. Once humans start harvesting, crows, bats, and other creatures are all harmed. Therefore, those who harvest Lychee do so collectively at noon. Lychee seeds change color after one day, change taste after two days, and both color and taste change after three days. Ancient poetry says: Color and taste do not last beyond three days. Yuan Anyu's Lychee poem says: Fragrance changes after three days. Now, people in Luzhou and Yuzhou who eat it often develop Re Chuang (skin sores caused by heat toxicity) if they eat too much. (Da Guan Ben Cao, Vol. 23, p. 22; Zheng He Ben Cao, p. 470; Ben Cao Gang Mu, p. 1299)