《素问·腹中论》帝曰∶有病胸胁支满者,妨于食,病至则先闻腥臊臭,出清液,先唾血,四肢清,目
眩,时之前后血,病名为何?何以得之?岐伯曰∶病名血枯。此得之年少时,有所大脱血,若醉入房中,气竭
肝伤,故月事衰少不来也。帝曰∶治之奈何?岐伯曰∶以四乌贼骨一 茹,二物合并之,丸以雀卵,大如小
豆,以五丸为后饭,饮以鲍鱼汁,利肠中及伤肝也。
出清液者,时吐清液,脾虚不能摄涎故也;四肢清者,手足逆冷也;前后血,大小便皆有血也,此名血枯,
而男女皆有是病,后世名劳损也。中气竭,故四肢无阳和以温之而逆冷;肝伤,故目眩而唾血、便血;肝不能
藏血,故病至先闻腥臊臭,俗言血腥气也;肝气逆,则胸胁支满;而胃气不顺,则妨于食也。
乌贼骨丸,吴门王晋三《古方选注》解义甚精,当考之。
《素问·脉解篇》曰∶内夺而厥,则为喑痱,此肾虚也,少阴不至者,厥也。
《灵枢·热病篇》曰∶痱之为病也,身无痛者,四肢不收,智乱不甚,其言微知,可治;甚则不能言,
不可治也。病先起于阳,后入于阴者,先取其阳,后取其阴,浮而取之。
邪气盛为实,精气夺为虚。此由内伤夺精,而阳气厥逆,以成喑痱,故为肾虚,而少阴经脉之气,不能上
至于舌本,则不能言而为喑,阳上逆则下虚而为厥。非由外感之邪,故身无痛楚;本元气散,故四肢懈弛不收。
如其智乱不甚,其言略能成句,微
有可知者,用峻补之法可治;甚则不能言,而元气脱绝,不可治也。病起于阳,先治阳,后治阴,浮而取之者,
用针浅刺,通其经气也;其起于阴者,当从阴经治之。用药之法,可类推矣。方书称为类中风,以其肝肾虚而
风由内生,非外邪之风也。
The Yellow Emperor asked: There is a condition where the chest and hypochondrium feel distended and full, interfering with eating. Before the illness fully manifests, the patient first smells a fishy or foul odor, secretes clear fluid, expectorates blood, experiences cold limbs, dizziness, and bleeding from both the upper (vomiting) and lower (defecation) orifices. What is this disease called? How does it arise? Qibo replied: This disease is named "Blood Depletion" (Xueku). It arises from when the patient was young, having suffered massive blood loss, or engaging in sexual intercourse while intoxicated, leading to exhaustion of Qi and injury to the Liver. Consequently, menstruation becomes scanty or ceases entirely. The Yellow Emperor asked: How should it be treated? Qibo replied: Use four parts of Sepiae Endoconcha (Wuzhigu, cuttlefish bone) and one part of Rubia Cordifolia (Qiancao, madder root), combining these two substances. Form pills using quail eggs, sized like small beans. Take five pills before meals, washed down with Haliotidis Concha juice (Baoyujiao, abalone shell juice), to promote bowel movement and heal liver injury.
"Secretion of clear fluid" refers to frequently spitting out clear saliva, caused by Spleen deficiency failing to control saliva; "cold limbs" refers to coldness in the hands and feet; "bleeding from front and back" refers to blood in both urine/stool and vomit/blood. This is named Blood Depletion, occurring in both men and women, later generations calling it "Consumptive Disease" (Laosun). Exhaustion of Middle Qi means there is no Yang warmth to warm the limbs, resulting in coldness; Liver injury causes dizziness, hemoptysis, and hematochezia/hematuria; the Liver's failure to store blood leads to smelling a fishy odor at onset, commonly known as the smell of blood; rebellious Liver Qi causes chest and hypochondriac distension; disharmonious Stomach Qi interferes with eating.
Regarding the Sepiae Endoconcha Pill, Wang Jin San from Wu Men provided an excellent explanation in his *Gu Fang Xuan Zhu* (Selection and Annotation of Ancient Prescriptions); this should be consulted.
The *Suwen · Maijie Pian* states: When essence is depleted internally leading to厥 (Jue, reversal/collapse), it results in Yin (aphonia) and Fei (paralysis), which is due to Kidney deficiency. When the Shaoyin meridian Qi fails to arrive, it constitutes Jue.
The *Lingshu · Rebing Pian* states: In Fei disease, the body has no pain, the limbs are flaccid and unresponsive. If mental confusion is slight and speech is partially intelligible, it is treatable; if severe enough that speech is lost, it is untreatable. For diseases starting in the Yang aspect and later entering the Yin aspect, first select Yang meridians, then Yin meridians, using superficial needling.
Excess of pathogenic factors constitutes Excess patterns; depletion of essential Qi constitutes Deficiency patterns. This condition arises from internal injury depleting essence, causing Yang Qi to reverse and collapse, forming Yin and Fei. Thus, it is Kidney deficiency, and the Qi of the Shaoyin meridian cannot ascend to the base of the tongue, resulting in aphonia (Yin). Yang Qi rebelling upward leads to lower deficiency and Jue. Since it is not caused by external pathogenic factors, the body feels no pain; because primordial Yuan Qi is scattered, the limbs are flaccid and unable to hold themselves. If mental confusion is slight and speech can form sentences, allowing for some understanding, potent tonification methods can treat it; if severe enough to lose speech and Yuan Qi collapses, it is untreatable. Diseases arising from Yang are treated at Yang first, then Yin; "superficial selection" refers to shallow needle insertion to unblock meridian Qi; those arising from Yin should be treated via Yin meridians. The principles of herbal medicine can be inferred analogously. Medical texts refer to this as "Stroke-like Syndrome" (Lei Zhongfeng), because it stems from Liver and Kidney deficiency generating internal wind, rather than external wind pathogens.