王肯堂曰∶痈疽喘急,恍惚嗜卧,此心火刑肺金,宜用人参平肺散,面赤者不治。(《准绳》)
夫疮疡大便泄泻,或因寒凉克伐,脾气亏损;或因脾气虚弱,食不克化;或因
脾虚下陷,不能升举;或因命门火衰,不能生土;或因肾经虚弱,不能禁止;或因
脾肾虚寒,不能司职。所主之法,若寒凉伤脾,用六君子加木香、砂仁送二神丸。脾
虚下陷,用补中益气送二神丸。命门火衰,用八味丸料送四神丸。肾虚不禁,用姜附
汤加吴萸、五味。脾肾虚寒,用参附汤送四神丸。《病机》云∶脉沉而细,身不动作,
睛不了了,饮食不下,鼻准气息者,姜附汤主之。身重四肢不举者,参附汤主之。仲
景云∶下痢肠鸣,当温之。脉迟紧,痛未止,当温之。大孔痛,当温之。心痛当救
里,可与理中、附子、四逆辈。《精要》云∶痈疽呕泻,肾脉虚者,不治。此发《内
经》之微旨也。凡此实难治之证,如按前法治之,多有可生者。
东垣云∶疮疡热毒深固,呕 心逆,发热而烦,脉沉而实,肿硬木闷,大便秘结,
此毒在脏,宜疏通之;故曰∶疏通其内,以绝其源。又曰∶疮疡及诸病面赤,虽伏火
热,不得妄攻其里,而阳气拂郁,邪气在经,宜发表以去之;故曰∶火郁则发之。凡
大便不通,饮食虽多,肚腹不胀,切不可通。若腹痞胀而不通者,乃直肠干涸也;宜
用猪胆导之。若肠胃气虚血涸而不通者,宜用十全大补汤培养之。若疮证属阴,或因
入房伤肾,而不通者,宜用前汤加姜附回阳,多有得生者。经云∶肾开窍于二阴,藏
精于肾,津液润则大便如常,若溃疡有此,因气血亏损,肠胃干涸,当大补为善。设
若不审虚实,而一于疏利者,鲜有不误。
又曰∶凡病患大肠干燥,当用蜜导法,或胆导法,听其在床,随便出之,不可扶
起。若大肠干燥,胀挣则疮口鲜血突出,此肝不藏血故也。
申斗垣曰∶大凡疮疡,皆由五脏不和,六腑壅滞,则令经络不通而生焉。疮初起
未溃之先,肿 大痛,脉洪数实大,欲作脓时,大便秘结,宜托里,倍加硝黄,即
发表攻里之剂是也。如已溃后,脉微芤数涩者,乃脓血出多,气血衰弱,宜八珍汤、
圣愈汤内加桃仁、火麻仁、当归,少加熟地以润之。如弱甚,以胆汁导之更妙。切
不可以巴豆、牵牛驱逐峻厉之药,复伤元气,致生变证。
薛立斋曰∶若饮食虽多,大便不通,而肚腹不胀者,此内火消烁,切不可通之,若
肚腹痞胀,而直肠干涸不通者,宜用猪胆汁导之。若误行疏利,复伤元气,则不能溃敛。
张景岳曰∶后阴乃大肠之门,而其通与不通,结与不结,可察阳明之虚实。凡
大便热结,而腹中坚满者,方属有余,通之可也。若新近得解,而不甚干结,或旬
日不解,而全无胀意者,便非阳明实邪。观仲景曰∶大便先硬后溏者,不可攻。可见
后溏者,虽有先硬,已非实热,矧夫纯溏而连日得后者,又可知也。若非真有坚燥
痞满等证,则原非实邪,其不可攻也,明矣。
又曰∶大便通水谷之海,肠胃之门户也。小便通血气之海,冲任水道之门户也。
二便皆主于肾,本为元气之关,必真见实邪,方可议通议下,否则最宜详慎,不可
误攻。使非真实而妄逐之,导去元气,则邪之在表者,反乘虚而深陷。病因内困者,
必由泄而愈亏,所以凡病不足,慎勿强通,最喜者小便得气而自化,大便弥固者弥良。
营卫既调,自将通达,即大肠秘结旬余,何虑之有!若滑泄不守,乃非虚弱者所宜,当
首先为之防也。
Wenketang stated: In cases of carbuncles and sores (Yongju, 痈疽) presenting with panting and urgency (Chuanji, 喘急), mental confusion, and drowsiness, this is due to Heart Fire suppressing Lung Metal. It is appropriate to use Renshen Pingfei San (Ginseng Lung-Pacifying Powder). If accompanied by a red face, it is considered incurable. (From *Yixue Zhunsheng*)
Diarrhea in patients with sores may result from excessive use of cold-cooling drugs damaging the Spleen Qi; or from weak Spleen Qi failing to digest food; or from Spleen deficiency with sinking Qi, failing to raise the clear Yang; or from decline of Mingmen Fire, failing to warm Earth (Spleen); or from weakness of the Kidney Meridian, failing to control the lower orifices; or from cold-deficiency of both Spleen and Kidney, failing to perform their functions. The treatment principles are as follows: For spleen damage by cold-cooling agents, use Liujunzi Tang (Six-Gentlemen Decoction) added with Muxiang (Aucklandiae Radix) and Sharen (Amomi Fructus), administered withershins Ershen Wan (Two-Spirit Pill). For Spleen deficiency with sinking Qi, use Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) with Ershen Wan. For Mingmen fire decline, use the ingredients of Bawei Wan (Eight-Ingredient Pill) with Shenshen Wan (Four-Spirit Pill). For Kidney deficiency with inability to hold, use Jiangfu Tang (Ginger and Aconite Decoction) added with Wuyu (Evodiae Fructus) and Wuwei Zi (Schisandrae Fructus). For Spleen-Kidney cold-deficiency, use Shenfu Tang (Ginseng and Aconite Decoction) with Shenshen Wan. *Bingji* states: With a deep and fine pulse, immobility, dull eyesight, inability to eat or drink, and faint breath at the nose tip, treat with Jiangfu Tang. For heaviness of the body and inability to move the limbs, treat with Shenfu Tang. Zhang Zhongjing stated: For dysentery with borborygmus, apply warming methods. With a slow and tight pulse and unceasing pain, apply warming methods. For anal pain, apply warming methods. For heart pain, rescue the interior; one may administer Lizhong Tang (Regulate the Middle Decoction), Fuzi (Aconiti Lateralis Radix Praeparata), or Sini Tang (Frigid Extremities Decoction) and similar formulas. *Jingyao* states: For carbuncles and sores with vomiting and diarrhea, if the Kidney pulse is deficient, it is incurable. This elucidates the subtle purport of *Neijing*. For such difficult-to-treat conditions, following the aforementioned treatments often leads to recovery.
Li Dongyuan stated: When heat-toxin of sores is deep-seated and fixed, accompanied by nausea and vomiting, fever, irritability, a deep and excess pulse, swelling that is hard and numb, and constipation, the toxin resides in the Zang organs. It is suitable to dredge and unblock; thus, "dredge the interior to cut off the source." He also stated: For sores and other diseases presenting with a red face, although latent heat exists, one must not recklessly purge the interior. Instead, Yang Qi is stifled, and pathogenic factors reside in the meridians; one should release the exterior to dispel them; thus, "if Fire is stifled, disperse it." For constipation, even if dietary intake is large but the abdomen is not distended, do not purge. If there is abdominal fullness and distension with constipation, this indicates dryness of the large intestine; use pig bile for enema. If constipation results from Qi deficiency and blood depletion of the intestines and stomach, use Shiquan Dabu Tang (Complete Great Tonifying Decoction) to nourish. If the sore condition belongs to Yin syndrome, or constipation results from sexual indiscretion injuring the Kidney, use the aforementioned decoction added with Ganjiang (Zingiberis Rhizoma) and Fuzi to restore Yang; many will survive. Classics state: The Kidney opens into the two lower orifices and stores essence. When fluids moisten, bowel movements are normal. In ulcer cases, this occurs due to Qi and Blood deficiency and intestinal dryness; major tonification is best. If one fails to examine deficiency or excess and indiscriminately uses draining and purging methods, errors are common.
He further stated: For patients with dry large intestines, use honey suppositories or bile enemas. Let the patient lie on the bed and pass stool naturally; do not lift them up. If dryness causes straining leading to bright red blood spurting from the sore, this is due to the Liver failing to store Blood.
Shen Douyuan stated: Generally, sores arise from disharmony of the Five Zang organs and stagnation of the Six Fu organs, leading to blocked meridians. Before the initial swelling breaks, with severe pain, a surging, rapid, and excess pulse, and impending suppuration accompanied by constipation, use internal support techniques, doubling the dosage of Xiaoshi (Natrii Sulfas) and Dahuang (Rhei Radix et Rhizoma); these are formulas that release the exterior and purge the interior. After rupture, if the pulse is faint, knotted, rapid, and choppy, indicating significant loss of pus and blood and weakening of Qi and Blood, add Taoren (Persicae Semen), Huomaren (Cannabis Semen), and Danggui (Angelicae Sinensis Radix) to Bazhen Tang (Eight-Treasure Decoction) or Shengyu Tang (Generate Life Decoction), with a small amount of Shudi (Rehmanniae Radix Praeparata) to moisten. If very weak, bile enema is superior. Do not use harsh purgatives like Badou (Crotonis Semen) or Qianniu (Pharbitidis Semen) which further damage Yuan Qi and cause complications.
Xue Lizhai stated: If dietary intake is large and stools are unpassed, but the abdomen is not distended, this is due to internal Fire consuming fluids; do not purge. If there is abdominal fullness and distension with dry rectal constipation, use pig bile enema. Mistaken use of draining methods damages Yuan Qi, preventing ulceration or healing.
Zhang Jingyue stated: The posterior orifice is the gate of the Large Intestine; its patency or obstruction reflects the deficiency or excess of the Yangming channel. Heat accumulation causing hardness and fullness indicates excess, warranting purgation. If stool was recently passed and is not very dry, or if no stool has passed for days without any sense of distension, this is not Yangming excess. As Zhang Zhongjing said: Stools that are hard initially then loose should not be attacked. Thus, loose stools, even if preceded by hard ones, are not true heat-excess. Purely loose stools over consecutive days confirm this. Unless there are signs of hardness, dryness, and fullness, it is not an excess pathogen, and purgation is contraindicated.
He further stated: The Large Intestine is the gateway of the Sea of Water and Grain; the Urinary Bladder is the gateway of the Sea of Blood and Qi and the Chong and Ren vessels. Both excretions are governed by the Kidney and serve as the gate of Yuan Qi. Only when true excess pathogens are evident should one consider purgation; otherwise, caution is paramount. Blind purging drains Yuan Qi, allowing exterior pathogens to sink deeper or worsening internal deficiencies through leakage. Therefore, in deficiency patterns, avoid forced purgation. It is preferable for Qi to transform urine naturally and for stools to remain firm. Once Ying and Wei Qi are harmonized, patency will occur naturally; even ten-day constipation need not be a concern. However, incontinence is unsuitable for the deficient and must be prevented first.