薛立斋曰∶《内经》云∶五脏不和,九窍不通,六腑不和,留结为痈。又云∶形
伤痛,气伤肿,此则脏腑不和,疮发于外也,明矣。涂贴寒凉,岂能调和脏腑,宣
通气血耶?设使肿痛热渴,脉滑数而有力,属纯阳,宜内用济阴丹,外用益阳散,则
热毒自解,瘀滞自散。若似肿而非肿,似痛而非痛,似溃不溃,似赤非赤,脉洪数
而无力,属半阳半阴,宜内用冲和丸,外用阴阳散,则气血自和,瘀滞自消。若微
肿微痛,或色黯不痛,或坚硬不溃,脉洪大,按之微细软弱,属纯阴,宜内服回阳
汤,外敷抑阴散,则脾胃自健,阳气自回。丹溪云∶敷贴之剂,应酬小热证耳,若不
辨其阴证阳证之所由分,而妄敷寒凉之剂迷塞腠理,凝滞气血,毒反内攻而肉反死
矣。况运气得寒而不健,瘀血得寒而不散,瘀肉得寒而不溃,新肉得寒而不生,治者审焉。
李世英曰∶疽不热不痛,属阴,切不可用冷药敷贴,恐逼毒瓦斯入内。
澄曰∶冬月不拘葱汁、黄蜜、酒醋、敷药,必须隔汤炖热,然后敷围,不可冷敷。
若冷敷,俟肌肉温暖,一时何能,且冰伏毒瓦斯内攻之害,不可草率误事。
王肯堂曰∶肿疡宜紫葛汤一日五七次洗之,每洗后拭干,视疮顶上有白粒如米
大者,以五灰膏点破之,疮眼敷老皮散,次用水调大铁箍散,围贴四边红肿处,用正
铁箍散水调贴疮口,再洗则先去旧药,每一次洗换新药如前。溃疡用猪蹄汤,一日
一二次洗之;仍用大铁箍散如前围贴疮口,上用追毒、拔毒等膏贴之,败肉去后,间
二三日一洗之,可换长肉膏贴之。淋洗之功,痈疽初发,洗之则宜拔邪气,可使消
退;已成洗之则疏导腠理,调和血脉,深引热毒从内达外,易深为浅,缩大为小;红
肿蔓延,洗之则收敛;紫黯黑,洗之则红活;逐恶风,祛风邪,除旧生新,如疮口
冷滞不收者,浓煎北艾汤洗,烧松香兔毛熏之,淋洗之药,可与铁箍散并行同功。
李东垣曰∶夫 法者,宣通行表,发散邪气,使疮内消也。盖汤水有荡涤之功。
古人有论,疮肿初生一二日不退,即须用汤水淋射之。其在四肢者, 渍之;其在
腰背者,淋射之∶其在下部委曲者,浴渍之,此谓疏导腠理,通调血脉,使之无凝
滞也。且如药二两,用水二升为则,煎取一升半,以净帛或新绵蘸药水稍热 其患
处,渐渐喜 淋浴之,稍凉则急令再换,慎勿冷用,夫血气得寒则凝涩,得热则淖泽,
日用五七次,痛甚者,日夜不住,或十数次,肿消痛止为验。此治疮肿神良之法也。(《十书》)
又曰∶凡治疮肿初起,一二日间,宜药煎汤洗浴熏蒸,不过取其开通腠理,血
脉调和,使无凝滞之意,免其痛苦,亦消毒耳。如已溃洗之,令疮净而无脓,隔畔
疙疤作痛之意也,杖疮亦然。近时杨梅疮生于谷道,各治不愈,以五根煎汤入妇人
净桶内,先熏后洗,不数次而愈,诸疮更妙,何但于梅毒乎!
蒋示吉曰∶疮毒初生,古人用药汤淋射,盖气血凝滞则为痈肿,得热则腠理通,
经络畅,诚至理也。其法以药煎浓汤,疮在四肢者,则 渍之,在腰腹者,则淋射
之,下部者,则浴渍之,仍以净布蘸水, 其患处,水凉再换,必数易而热始透也。
Xue Lizhai stated: The *Neijing* (Inner Canon) records that when the five zang organs are disharmonious, the nine orifices become obstructed; when the six fu organs are disharmonious, pathogenic factors remain and knot to form carbuncles. It also states that injury to the physical form causes pain, while injury to qi causes swelling. This clearly indicates that disharmony of the zang and fu organs leads to sores manifesting on the exterior. How can applying cold-natured topical medications harmonize the zang and fu organs or promote the circulation of qi and blood? If there is swelling, pain, fever, thirst, and a slippery, rapid, and forceful pulse, it belongs to pure yang syndrome. It is appropriate to internally administer Jiyin Dan (Nourish Yin Pill) and externally apply Yiyang San (Benefit Yang Powder), so that heat toxins will naturally resolve and stasis will dissipate. If the appearance resembles swelling but is not true swelling, resembles pain but is not true pain, resembles ulceration but does not ulcerate, resembles redness but is not true redness, and the pulse is flooding and rapid yet powerless, it belongs to half-yang, half-yin syndrome. It is appropriate to internally administer Chonghe Wan (Harmonizing Pill) and externally apply Yinyang San (Yin-Yang Powder), so that qi and blood will naturally harmonize and stasis will eliminate itself. If there is slight swelling and slight pain, or dark color without pain, or hardness without ulceration, and the pulse is flooding and large but fine, weak, and soft upon deep pressure, it belongs to pure yin syndrome. It is appropriate to internally take Huiyang Tang (Restore Yang Decoction) and externally apply Yiyin San (Suppress Yin Powder), so that the spleen and stomach will naturally strengthen and yang qi will naturally return. Zhu Danxi said: Topical applications are merely for responding to minor heat syndromes. If one does not distinguish the differentiation between yin and yang syndromes and recklessly applies cold-natured medications, it will block the couli (skin pores and interstices) and stagnate qi and blood, causing toxins to attack inwardly and flesh to necrose. Moreover, if the vital energy (yunqi) is affected by cold, it fails to function healthily; if stagnant blood is affected by cold, it does not disperse; if necrotic flesh is affected by cold, it does not ulcerate; if new flesh is affected by cold, it does not grow. Practitioners must exercise caution.
Li Shiyeng stated: Carbuncles that are neither hot nor painful belong to yin syndrome. Cold medications must absolutely not be used for topical application, lest they force toxic vapors inward.
Gu Shicheng stated: In winter, regardless of whether using green onion juice, yellow honey, wine, vinegar, or medicinal pastes, they must be heated in a water bath before being applied around the lesion. Cold application is forbidden. If applied cold, how long would it take for the muscle tissue to warm up? Furthermore, the harm of ice-like cold forcing toxins inward must not be treated casually, as this could lead to errors in treatment.
Wang Kentang stated: For un-ulcerated sores, it is suitable to wash them with Zige Tang (Purple Kudzu Decoction) five to seven times a day. After each wash, dry the area thoroughly. Observe if there are white grains the size of rice on the top of the sore; puncture them with Wuhui Gao (Five Ashes Ointment). Apply Laopi San (Old Skin Powder) to the sore opening. Next, mix Datiegu San (Great Iron Hoop Powder) with water and apply it around the swollen and red areas. Mix Zhengtiegu San (Correct Iron Hoop Powder) with water and apply it directly to the sore opening. Upon the next wash, remove the old medication first, and replace it with fresh medication as described above. For ulcerated sores, use Zhuti Tang (Pig Trotter Decoction) to wash once or twice a day. Continue to apply Datiegu San around the sore opening as before. Apply Zhodu (Toxin-Expelling) and Badu (Toxin-Pulling) ointments on top. After necrotic flesh is removed, wash every two or three days, and then apply Zhangrou Gao (Flesh-Growing Ointment). The benefit of washing and rinsing lies in its effects: at the initial stage of abscesses and carbuncles, washing extracts pathogenic factors and promotes resolution; for established lesions, it guides the couli, harmonizes blood vessels, draws deep heat toxins outward, transforms deep lesions into shallow ones, and reduces large lesions to small ones; for spreading redness and swelling, it promotes contraction; for purple, dark, or black discoloration, it restores vibrant redness; it expels evil wind and dispels wind pathogens, removing the old to generate the new. If the sore opening is cold and sluggish and refuses to close, wash with strongly brewed Bei'ai Tang (Northern Mugwort Decoction) and fumigate with burned Songxiang (Pinus Resin) and rabbit fur. Medications for washing and rinsing can work in parallel with Tiegu San (Iron Hoop Powder) to achieve similar results.
Li Dongyuan stated: The method of washing and soaking promotes the free flow of surface-level qi, disperses pathogenic factors, and allows sores to resolve internally. Water has the power of cleansing. Ancient texts discuss that if a sore or swelling persists for one or two days after appearing, it is necessary to use decoctions for washing and spraying. For lesions on the limbs, soak them; for those on the waist and back, spray/wash them; for those in the lower body's creases, bathe/soak them. This is called guiding the couli and regulating blood vessels to prevent stagnation. For example, take two liang of herbs and two sheng of water as a standard, boil down to one and a half sheng. Dip clean cloth or new cotton wool into the warm herbal liquid and gently wash the affected area. Change immediately when it cools slightly. Do not use cold preparations, because blood and qi become stagnant and coarse when cold, but smooth and moist when warm. Use five to seven times daily. For severe pain, use continuously day and night, or even ten-plus times. Resolution of swelling and cessation of pain serve as the verification. This is a divine and excellent method for treating sores and swellings (from *Shi Shu*).
He further stated: Whenever treating newly arising sores and swellings within one or two days, it is appropriate to use herbal decoctions for bathing and fumigation. The purpose is merely to open the couli, harmonize the blood vessels, prevent stagnation, relieve suffering, and detoxify. If washing an already ulcerated sore, the intent is to cleanse the wound of pus and address pain in the surrounding calloused skin; this applies similarly to whip marks. Recently, yaws (Mei Du Chuang) appeared in the anal region and resisted various treatments. By decocting Wu Gen (Five Roots) and pouring the liquid into a woman's urinal, then fumigating and washing, it healed in just a few sessions. This is even more effective for other sores, not just syphilis!
Jiang Shiji stated: When toxin-sores first appear, ancients used herbal decoctions for washing and spraying. This is because when qi and blood stagnate, abscesses and swellings form; receiving heat opens the couli and unblocks the meridians, which is indeed profound truth. The method involves boiling herbs into a strong decoction. For sores on the limbs, soak them; for those on the waist and abdomen, spray/wash them; for those in the lower body, bathe/soak them. Still, dip clean cloth in the water and wash the affected area. Replace the water when it cools, changing it multiple times until the heat penetrates deeply.