吕祖择,如五脏有病,治法补三,脾肺、肾肝、心肾同一治也。肺气之伤必须补脾,补
脾必
不知
不行
子一钱
吐呕泻症
肾肝同治。肾水不能滋肝,肝木抑郁而不舒,必有两胁饱闷之症。肝不能生肾中之火,
肾水
归五
肝
生命门之火乎。此有至理存焉,非吾辈安能阐发细底也。
再心肾治法,二脏合而治之其义何居。心,火脏也。心肾二经为仇敌,似乎不宜牵连而
一治
滋养
术二两五钱 远志五钱 炒枣仁一两五钱 熟地二两五钱 山茱萸一两五钱 麦冬一两五
钱
神一
于治
华真人曰∶治脏之法尽于三方,无可再议。但肺忽感风寒而鼻塞出嚏,咳嗽不已,吐痰
如败
干一
今予择此方者,全妙在桔梗升提引去痰之品,上行于肺,以散风寒之邪,邪散则鼻塞顿
除,
《石室秘录》中脾虚熏肺之症,方用燥脾利湿,如肺热移于大肠者,又宜清肺润燥法治
之,
华真人择,论变症不同,用药各异。如伤寒变为结胸,疟疾变为下痢,中风变为发狂,
中暑
则结
其
蒌陷
于脾
疟疾变为下痢,轻变为重,欲发汗则身已亡阳,欲祛邪则已变物,顾上则虑下,顾下则
碍上
五钱
则下
今
生,外邪自散,此治下痢而疟病同除,此种治法,何可不知。
中风危症况变为发狂,死在眉睫,不以变法救之何以得免。方用∶人参一两五钱 菖蒲
一钱
项煎
若
蒲
痰
中暑原热症,亦由于气虚。气实形壮者多难中暑。中暑宜补为先,解暑为次,人以为热
也,
则
参
血,五味收敛肺气,不止汗而汗止矣。若以四君子汤平常治之,一杯水何能止车薪之发焰哉
反胃初起,未尝非胃病,以逍遥散加黄连一钱立止。无知世医不知治法,乃用香砂、浓
朴、
不应,
防风、苏
冬三钱
胃,正所以
而干,则饮
纯补肾中
哉。此肾水
翻胃之名虽同,翻胃之实各异。肾中无水而翻胃者,食下喉即吐;肾中无火而翻胃者,
食久
山茱萸四钱 麦冬五钱 北五味一钱 茯苓二钱 山药二钱 丹皮一钱 泽泻一钱 牛膝一
钱。水煎服。此方八味丸汤也。妙在用附、桂补水中之火,脾胃之气必得命门之火始生。譬
如釜下无火,何以煮爨,水冷金寒,结成冰冻,必得一阳,初复之气始解阳和,人之脾胃亦
然。然而寒症,该腹心疼痛,今反此症乃上越而吐者何也?脾胃有出路,则寒邪之气不留于
中,今日日上吐,将胃口咽门已成大道,熟经往来无所阻滞,则径情趋奔,其势甚便,又何
必积蓄于中州,盘踞于心腹,颠寒作热,以苦脾胃哉。此心腹之所以不痛也。又不治反胃,
此正所以治反胃也。
昴日星君曰∶说得畅,我不能言,反胃用逍遥散加黄连,此必食入即吐之症。如朝食暮
吐者
Lü Zu (Master Lü) stated: If the five zang organs are diseased, the treatment principle is to "tonify three," meaning that the Spleen and Lung, Kidney and Liver, and Heart and Kidney are treated using the same method. Injury to Lung Qi must be treated by tonifying the Spleen; tonifying the Spleen is essential because [Spleen Earth generates Lung Metal]. Without understanding this, one cannot comprehend why treating the child organ (Lung) requires addressing the mother organ (Spleen).
The Kidney and Liver should be treated together. If Kidney Water fails to nourish Liver Wood, Liver Qi becomes depressed and stagnant, inevitably leading to symptoms of fullness and distension in the hypochondrium. The Liver cannot generate the Fire of the Mingmen (Gate of Life) within the Kidney. There lies profound truth in this, which is not something our generation can fully elucidate.
Regarding the treatment of the Heart and Kidney combined, what is the rationale? The Heart is a Fire organ. The Heart and Kidney meridians seem like enemies, seemingly unsuitable for joint treatment, yet they are interconnected.
Zhenren Hua said: The methods for treating zang organs are exhausted in these three formulas, leaving nothing further to discuss. However, if the Lung suddenly contracts Wind-Cold, resulting in nasal congestion, sneezing, incessant coughing, and expectoration of sputum resembling decayed cotton, the following formula should be used: Jiegeng (Platycodonis Radix) 1 qian, Gancao (Glycyrrhizae Radix et Rhizoma) 0.5 qian, Suye (Perillae Folium) 0.3 qian, Baizhu (Atractylodis Macrocephalae Rhizoma) 2 liang 5 qian, Yuanzhi (Polygalae Radix) 5 qian, Chao Zaoren (Ziziphi Spinosomi Semen, stir-fried) 1 liang 5 qian, Shudi (Rehmanniae Radix Praeparata) 2 liang 5 qian, Shanzhuyu (Corni Fructus) 1 liang 5 qian, Maidong (Ophiopogonis Radix) 1 liang 5 qian. Decoct in water and take orally. The brilliance of selecting this formula lies in Jiegeng's ascending property, which guides phlegm-resolving herbs upward to the Lung to disperse Wind-Cold pathogens. Once the pathogen is dispersed, nasal congestion is instantly relieved.
In *Shishi Milu* (Secret Records of the Rock Chamber), it is mentioned that for symptoms where Spleen Deficiency steams the Lung, a formula drying the Spleen and promoting dampness elimination is used; whereas for Lung Heat transferring to the Large Intestine, a method clearing the Lung and moistening dryness is appropriate.
Zhenren Hua stated: When discussing transformed syndromes, the medications differ. For instance, when Cold Damage transforms into Jie Xiong (Chest Binding), Malaria transforms into Dysentery, and Stroke transforms into Mania... then Jie Xiong... its... Gualou Xiongtang (Trichosanthis Fruit and Magnolia Bark Decoction)... on the Spleen...
Malaria transforming into Dysentery, progressing from mild to severe, presents a dilemma: attempting to induce sweating depletes Yang Qi already lost, while attempting to expel pathogens addresses a disease entity that has already changed. Attending to the upper concerns the lower, and attending to the lower hinders the upper... 5 qian... then the lower... now...
If... Pu... Phlegm...
Heatstroke is originally a heat syndrome but also arises from Qi Deficiency. Individuals with robust Qi and strong constitutions rarely suffer from heatstroke. Treatment for heatstroke should prioritize tonification, followed by resolving summerheat. People mistakenly believe heatstroke is merely a heat condition... blood, Wuweizi (Schisandrae Chinensis Fructus) astringes Lung Qi, stopping sweating without explicit antiperspirant action. Using Sizijunzi Tang (Four Gentlemen Decoction) for routine treatment is like trying to extinguish a burning cartload of firewood with a cup of water—utterly ineffective.
Regurgitation (Fanwei) at its onset is indeed a Stomach disease; Xiaoyao San (Free and Easy Wanderer Powder) plus 1 qian of Huanglian (Coptidis Rhizoma) can stop it immediately. Ignorant physicians, unaware of the correct treatment, use Xiangsha, Nongpo (Magnolia Bark), Fangfeng (Saposhnikoviae Radix), Su Ye (Perillae Folium), Maidong 3 qian, etc., which are ineffective... Stomach, precisely because... dryness, then drink... purely tonifying Kidney... alas. This Kidney Water...
Although the name Fanwei (Regurgitation) is the same, the substance differs. For Fanwei caused by lack of Kidney Water, food is vomited immediately upon swallowing; for Fanwei caused by lack of Kidney Fire, food remains for a long time before being vomited. The formula consists of: Shanzhuyu 4 qian, Maidong 5 qian, Bei Wuweizi 1 qian, Fuling 2 qian, Shanyao 2 qian, Danpi 1 qian, Zexie 1 qian, Niuxi 1 qian. Decoct in water and take orally. This is Bawei Wan (Eight-Ingredient Pill) in decoction form. Its efficacy lies in using Fuzi (Aconiti Lateralis Radix Praeparata) and Rougui (Cinnamomi Cortex) to ignite the Fire within Water. Spleen and Stomach Qi must receive the warming of Mingmen Fire to generate. It is like trying to cook without fire under the pot; cold water and cold metal freeze into ice, requiring the return of initial Yang Qi to thaw. Human Spleen and Stomach function similarly. However, cold syndromes typically involve abdominal and cardiac pain. Why does this case present as upward vomiting instead? Because the Spleen and Stomach have an exit route, Cold-Damp pathogens do not remain in the Middle Jiao. Now, daily upper vomiting indicates the mouth and throat have become a clear passage, allowing smooth flow without obstruction, so the pathogen rushes out easily. Why would it accumulate in the Middle Jiao or occupy the heart and abdomen, causing alternating cold and heat, thereby tormenting the Spleen and Stomach? This explains why there is no abdominal or cardiac pain. Treating regurgitation in this manner is precisely how one treats Fanwei.
Xingjun Maori (Star Lord of the Rooster Constellation) said: Your explanation is lucid, though I cannot articulate it better. Using Xiaoyao San plus Huanglian for Fanwei applies specifically to cases where food is vomited immediately after ingestion. In cases where morning food is vomited in the evening...