生有四目国衰人生目在腹五谷贵人生闭口者天下饥荒人生无头及手足君失朝政人生无耳鼻者君昏不明谏人生多足流民四
出人生手如足国生奸臣人生一头两身者君忧失权柄人生无足者有兵丧乱世又主国基虚人生有翼而飞去主大旱人生夜义者
起奸雄人生牛角者主兽争人生飞鸟者二年流亡人生无二臂国失辅佐人生一臂国失忠贤人生一足国失贤谋人生十子诸侯竞
位人生三子主太平人生三女国淫失政人生肉块天下饥荒人生无阴国无朝典人生赤发如朱主旱又主绝门人生反胁必奸雄人
生无发主凶年人生眉长过足国有寿人生满面有毛国有多事人背生面国年背臣人生四足天下鼎沸人生有毛如猴天下搀抢人
生头如驴直臣不佐人生有尾民灾害人生二口五谷不收人生鼻有二柱三窍国生嘉庆人生目有二瞳子乃上瑞之兆人生目中七
瞳子天下多事人生四乳天下吞并人生三目天下进昌人生犬头君心不正人生羊头淫荒失政人生猪头奸淫女人权正人生猴头
外臣不忠人生无九窍天下不通君不明人生面觑背国不祥人生三头国有争人生驴唇国生逆臣人生鸟卵国不进贤雾从地起亦
应土德雾中有赤气将有大疫雾变作黄云有大疫疠雾大起先紫后黑变昼如夜者内有阴谋雾化青云后成紫气者圣帝在野中大
雾经七日不散君昏不明雾起变两久不晴者君听淫妇之言黄云翳日后生黑雾主大雨青气犯日散为黄气主风雨夕占赤气后化
黑云云中有黄杂之后乃久雨白气抱日黑云盖之后云中化雹
太白星金石山谷甲虫皆应金
西方庚辛金德上应太白上合阳明司天中合金运太过下应阳明在泉太白高且小主太平太白大且光芒主兵起太白失度近
南即南有兵近北即北起兵太白行宿其形主敛下六进退合度天下昌太白当伏不伏主不臣太白不伏却伏主兵不利太白昼见主
大决战太白与月相掩蚀易时主将受戮太白入月中星色分明臣有谋上太白东出月未圆星在月南即利星在月北即破军太白在
西方月初生星在月北阴国兵强星在月南中国兵胜太白与月相逼中间通三指兵强通两指城忧一指拔城将走太白在镇星北者
失地亡国太白在东方日出犹见主兵戈太白始出时大后小者主兵弱太白始出时小后大者主兵强太白荧惑相合一东一西王侯
受苦太白沉河汉中小且昏主杀人百万流血千里星坠为金铁天下有兵鼎沸于野地中出见不出三年夺国(魏青龙年中成修宫
室西取京安金火承露盘折树声千里金犬泣于是因流霸城此乃金失其性也)钟自鸣三年内兵乱(晋安帝永与十年霍山崩出
钟六口后律位于宋公刘裕也)石鼓自鸣国不安(三吴时石鼓鸣明年孙恩作乱)金鼓自鸣将有兵兴刀自鸣凶刀刀生血战胜
国君之刀佩自拔乃血光有声并主兵伤戈戟锋刃有声皆起兵照镜不见其头主遇害国库金忽跃其分野易主市中金玉宝贝忽贱
贵人失利军中釜鸣将立功石人泣世将乱野中及山中石人自出有庶人为君(吴孙权五风二年五月阳羡县离黑山有石人长一
丈余直立案京房易传庶人为天子之祥应也)石生如禽兽形诸侯兴石如飞鸟形外戚女与近臣谋石生如小儿形君绝孕嗣石生
道上国亡主石生石方三军谋逆石生发如丝不出五年兵谋事石生重累不出五年相谋且成石生水中上见者近臣与女子连谋山
生紫气如芝草圣明君见山出器车圣君应(舜君理位山出车白精奉承即老人星见水通海不扬波灌不失时则日月扬光圣德无
所不通者也)山生宝气以合太平(宝气见贤人出野君子在朝)山无故昼夜如人哭声有兵丧(欲亡之岁石泣鬼哭天雨血)
山无故自崩国分君德销(春崩国伐夏崩有大水秋崩有大兵冬崩大饥)山分裂君臣等争山吼作雷声半年贼来山崩分其地有
战山中出异物非人所见者有形质音声者其邑大水及饥荒山非时动摇主天下战争山忽生光臣下不祥山忽赤如血者诸侯不助
父子绝山化为人形其国虚山洞中水漱瑶音圣主临朝(瑶音即玉响者)山见青黑气即山水害人物山有白气如练玉乃呈祥山
有五色霞彩见合王升平民安乐龟生绿毛(见之太平)龟白眼如珠明君出见龟如玉合圣主将出蟹众出主大风海螺鸣主大风
蚌吐光主阴雨枯螺自鸣主祸乱龟与蛇交见之众者主国败政螺蛤相斗贼军生乱飞鸟食蛤主饥荒龟作人言主臣反叛龟鳖食鱼
主饥荒龟三足主太平龟三尾主丰登龟九尾国有昌龟四目天下乱螺蛤甚众主民灾患螺蛤水上乱游走主兵乱鳖白色外臣反叛
鳖三足诸侯得王蟹四甲者战争龟鳖游于市主兵乱龟生角主搀抢鳖生角小人得位霜根据时令国有威严日中霜未消见日而反为
霜此臣行刑不避君也霜下日未出而消此人君不行刑罚霜见日而不消此人君执坚不可犯或不见星而有霜此臣行君诛罚霜不
杀
物臣改君威霜下有声兵来伐人春三月霜杀草木有兵岁饥季秋不霜国政失事
江海百川及井鳞虫辰星水雹雪应水
北方辰星水德上应太阳寒水司天中合水运下应太阳在泉辰星非常可见见之光彩顺度以合民安太平辰星见大且光芒主
大寒雪辰星见之小且昏主民灾辰星见之光而不芒明且莹主衣冠文物圣德也辰星下有黑气绕之主大水辰星小且黄色主冬温不寒
辰星失度动摇游走皆主凶年壬癸水德也河出图洛出书醴泉生甘露降皆主明君之瑞也(黄帝生寿丘生时醴泉出应瑞符明君
之德也)海不扬波明君之德黄河澄清以应太平(遇明时即清非三千年一度清也)水不润下即刑不正百川潮宗君持政事水
变如血其地杀人(陈太建二年江水变为血至金陵其后兵起后主国亡之兆)水中洲屿长其分野益土星坠为水主兵丧水旱荒
饥之灾天不雨而生泉其国大水天不雨而涌泉民乱(吴孙休未安五年八月壬午江水溢长后二年起大兵)水忽逆流妇人惑乱
政流水不行天下饥荒停水忽流天下兵起流水忽易道国易政令都邑水忽自绝及易其处所邑人流亡池水忽自盈溢国君亡清水
忽浊天将乱水自流于朝市兵乱政水结冰于季春国失政夏水为冰岁不登秋水为冰岁主乱世冬水不冰即民病水忽自鸣民苦水
作金声民众别国土水忽出于石缝臣下谋位井水溢出人逃难走井水忽浊天下搀抢井中有声忧兵起井中出黑云有大水夏井有
气出即阴阳失正天下民病井中起雷即旱涝不匀江河中见龙卵主大水人家中庭忽出水将大富陂泽忽自竭邑虚不利河涸无水
是谓阴反五年人流亡海潮不及君道亏河水涌起水如山峰是谓威厌五年臣背叛海潮久不退国有乱政海涌水高如山世乱不宁
江河忽变六年国易主湖如海潮主臣反高陵变野泽主削其地流水浮金主太平流水浮文本主太平流水浮锦绣主民灾水流浮异
木明君将出见流水浮异兽主世乱兵雹及雪皆合水化也夏有雹即藏冰不时也(冬时斗建北陆日躔虚宿国家当藏冰藏冰要祀
宗庙如不根据时即夏雹至也)雹过人君要闻其过雹下杀鸟君听谗言雹下剥树皮折木枝即君行酷雪民有自害者也雹下杀五谷
雹上如有眼即天罚之戒民过也雹下如珠君欲害民雹下如鹅卵人君侮慢也雹下如鸟嘴天戒臣谗言也凡太阳司天即寒侵夏令
夏令奉天不行炎灼即雹不至如君相二火不奉天即行炎令即冰雹至故名天休火化也凡冬行大寒不下雪君无政事也冬有雨无
雪是阴阳易令也雪下空中大至地小是刑有失政也雪下积雪如人形者民灾雪下积雪如飞鸟形国有谗臣也雪下积雪如野狼虎阴
地兵胜雪下漫物不漫山国不奄大贤也雪下未至地却上而复下君欲冤无罪雪下而温此君免有罪鳞虫水之形化之用也龙来见
主太平鱼生二头主战争黄龙见君瑞(舜摄位有黄龙负玉环而见显大圣明君)龙斗国有争(鲁昭公时有龙斗子产曰修德可
无患也)龙下饮军营中水国虚龙见于川君有灾龙入人居室若出去池中皆臣下谋上蛇集道上及都邑斗于市国不祥蛇冬见于
正寝凶勿杀之蛇交于市国亡冬见蛇于市大臣谋蛇入井中民疾患蛇生两头主战争蛇生一角诸侯王蛇生二足民灾患蛇生二尾
贼寇多蛇生四足主搀抢民众呼蛇作龙国不安蛇生鼠头国之虚蛇生鸟嘴见之凶蛇生人头民灾死蛇生鸟翼起奸雄鱼生头似兽
国不安鱼生人头多疾病鱼生鸟嘴见之灾比目见众恩行于天下也鲤鱼生角诸侯听政天雨下鱼有兵丧鱼行人道兵乱世海罚大
鱼出于陆地主大臣薨鲸鱼出海世主亡鱼生鸟翼世将乱鱼生四目主灾凶鱼众见主不稔鱼贱于市将饥荒鱼生鸟尾国将变鲵鱼
见众小儿灾鱼如女面奸淫乱江湖绝鱼暴兵起(吴楚反吴王刘淖关HT 女海鱼为监其年鱼绝于江湖其时乱)鱼飞去水不还
国
暴兵鱼生三口国不祥鱼无目国政亏鱼生人手起搀抢鱼跃出水民众灾鱼生人足小人为臣鱼无尾世乱人流散鱼相群斗主兵乱
以上五等变异之化非变异自古有之即随天地运气报应生也即凶应凶兆吉应吉祥也
If a person is born with four eyes, it indicates the decline of the state; if a person is born with eyes on the abdomen, it indicates that grain will be expensive; if a person is born with a closed mouth, it indicates famine in the world; if a person is born without a head and limbs, it indicates that the ruler has lost control of the court; if a person is born without ears and nose, it indicates that the ruler is ignorant and unclear; if a person is born with many feet, it indicates that refugees are spreading everywhere; if a person is born with hands like feet, it indicates the emergence of treacherous officials within the country; if a person is born with one head and two bodies, it indicates that the ruler is worried and loses power; if a person is born without feet, it indicates military disasters and chaos, and also suggests that the foundation of the state is weak; if a person is born with wings and flies away, it indicates severe drought; if a person is born with the appearance of a Yechi (a type of demon), it indicates the rise of ambitious and unscrupulous figures; if a person is born with an ox's horns, it indicates conflict among beasts; if a person is born with flying birds, it indicates displacement for two years; if a person is born without both arms, it indicates the loss of state assistants; if a person is born with one arm, it indicates the loss of loyal and virtuous ministers; if a person is born with one foot, it indicates the loss of wise strategists; if a person is born with ten children, it indicates that feudal lords compete for positions; if a person is born with three children, it indicates peace under the ruler's governance; if a person is born with three daughters, it indicates moral decay and loss of political order in the state; if a person is born as a lump of flesh, it indicates famine in the world; if a person is born without genitals, it indicates the absence of court rituals and laws; if a person is born with red hair like cinnabar, it indicates drought and the extinction of lineages; if a person is born with reversed ribs, there will surely be ambitious and unscrupulous figures; if a person is born without hair, it indicates an unlucky year; if a person is born with eyebrows longer than their feet, there will be longevity in the state; if a person is born with a hairy face, the state will face many troubles; if a person is born with a face on their back, it indicates betrayal by subjects in that year; if a person is born with four feet, it indicates turmoil in the world; if a person is born with monkey-like body hair, it indicates war and unrest (Changqiang); if a person is born with a donkey's head, upright ministers will not assist; if a person is born with a tail, the people will suffer disasters; if a person is born with two mouths, grain harvests will fail; if a person is born with a nose having two pillars and three nostrils, auspicious events will occur in the state; if a person is born with pupils in pairs, it is an omen of supreme auspiciousness; if a person is born with seven pupils in each eye, it indicates much trouble in the world; if a person is born with four breasts, it indicates territorial annexation in the world; if a person is born with three eyes, it indicates progress and prosperity in the world; if a person is born with a dog's head, it indicates that the ruler's heart is not upright; if a person is born with a sheep's head, it indicates licentiousness, negligence, and loss of political order; if a person is born with a pig's head, it indicates that women engaged in adultery hold power; if a person is born with a monkey's head, it indicates disloyalty among external ministers; if a person is born without nine orifices, it indicates blockage in the world and lack of clarity in the ruler; if a person is born with a crooked face and backward-facing back, it indicates misfortune for the state; if a person is born with three heads, it indicates strife in the state; if a person is born with a donkey's lips, it indicates the emergence of rebellious ministers.
Fog rising from the ground corresponds to the Earth element; fog containing red qi indicates impending plague; fog turning into yellow clouds indicates major plague; heavy fog starting purple then black, turning day into night, indicates internal conspiracy; fog transforming into blue-green clouds and later purple qi indicates a sage emperor among the common people; heavy fog lasting seven days indicates an ignorant ruler; fog forming double layers and remaining cloudy indicates the ruler listens to the words of immoral women; yellow clouds obscuring the sun followed by black fog indicate heavy rain; green qi invading the sun dispersing into yellow qi indicates wind and rain; evening observation shows red qi turning into black clouds with yellow intermingling, indicating prolonged rain; white qi embracing the sun followed by black clouds and hail formation in clouds.
The planet Tai Bai (Venus) corresponds to metal, minerals, valleys, and shelled insects. The Western Geng-Xin Metal virtue corresponds upwards to Tai Bai, harmonizes with Yang Ming ruling heaven, centrally matches excessive Metal運 (transport/phase), and downwards corresponds to Yang Ming ruling earth. If Tai Bai is high and small, it indicates peace; if large and bright, it indicates war; if its orbit is irregular, proximity to the south means southern warfare, proximity to the north means northern warfare; when Tai Bai stays in a stellar mansion, its form indicates gathering/convergence, and if its movements below are regulated, the world prospers; if Tai Bai should hide but does not, it indicates rebellion; if it does not hide but hides, it indicates military disadvantage; if visible during the day, it indicates a decisive battle; if eclipsed by the moon at a different time, it indicates the execution of generals; if entering the moon with clear star color, it indicates ministerial conspiracy; if emerging eastward while the moon is not full, star south of moon is favorable, star north of moon indicates broken army; if in the west at month's beginning, star north of moon means strong enemy forces, star south of moon means victory for the central state; if close to the moon with three finger-widths gap, forces are strong; two fingers, city anxiety; one finger, city capture and general flight; if north of Zhen Xing (Saturn), it indicates loss of land and state; if visible in the east after sunrise, it indicates weapons; if initially large then small, it indicates weak troops; if initially small then large, it indicates strong troops; conjunction with Ying Huo (Mars) east-west causes suffering to kings; sinking into Milky Way, small and dim, indicates mass slaughter; stars falling into iron/metal indicate war boiling in fields; phenomena emerging from earth predict taking the state within three years (e.g., Wei dynasty palace construction incident indicating Metal losing its nature); bells ringing spontaneously indicate civil unrest within three years (e.g., Jin dynasty bell discovery predicting Liu Yu's usurpation); stone drums ringing indicate national instability (e.g., Sun En rebellion); bronze drums ringing indicate war; swords ringing indicate disaster; swords bleeding indicate victory; a ruler's sword drawing itself indicates bloodshed and injury; halberds ringing indicate war; seeing no head in a mirror indicates assassination; gold jumping in treasury indicates change of rulership in that region; precious metals becoming cheap in markets indicates loss for nobles; pots ringing in armies indicates merit for generals; stone people crying indicates coming chaos; stone people appearing in wilds indicates a commoner becoming ruler (Wu Sun Quan era omen); stones shaped like animals indicate rise of vassals; bird-shaped stones indicate conspiracy by consorts and ministers; child-shaped stones indicate ruler's infertility; road-side stones indicate state collapse and ruler's death; square stones indicate military mutiny; thread-like stones indicate five-year military plots; stacked stones indicate five-year ministerial conspiracies; underwater stones seen above indicate conspiracy between ministers and women; mountain purple qi resembling fungus indicates a sage ruler; mountains producing vehicles indicate sage king (Shun era); mountain treasure qi indicates peace and emergence of sages; mountains crying like humans indicate war and mourning; spontaneous mountain collapse indicates state division and loss of virtue (seasonal collapses predict specific disasters); splitting mountains indicate ruler-minister strife; roaring mountains predict bandit attacks; earthquakes in mountains predict war; strange sounds in mountains predict floods and famine; out-of-season mountain shaking predicts global war; sudden mountain light indicates ministerial misfortune; red mountains indicate feudal lords abandoning father-son ties; human-shaped mountains indicate empty states; jade-sounding springs in caves indicate sage reign; green-black qi on mountains indicates water disasters; white silk-like qi indicates auspiciousness; five-colored clouds indicate royal ascension and peace.
Turtles with green fur indicate peace; white-eyed turtles like pearls indicate wise rulers; jade-like turtles indicate imminent sage king; crabs swarming indicate strong winds; conch shells ringing indicate strong winds; clams emitting light indicate rainy weather; dead snails ringing indicate disaster; turtle-snake mating indicates national defeat; clam fighting indicates rebel chaos; birds eating clams indicate famine; turtles speaking indicate ministerial rebellion; turtles/tortoises eating fish indicate famine; three-legged turtles indicate peace; three-tailed turtles indicate abundance; nine-tailed turtles indicate national prosperity; four-eyed turtles indicate global chaos; abundant snails/clams indicate civilian disaster; floating mollusks indicate war; white soft-shelled turtles indicate external rebellion; three-legged soft-shelled turtles indicate feudal lords gaining kingship; four-shelled crabs indicate war; turtles/tortoises in markets indicate war; horned turtles indicate unrest; horned soft-shelled turtles indicate petty men gaining power.
Frost according to season indicates state authority; midday frost persisting after sun appears indicates ministers punishing without fearing the ruler; frost disappearing before sunrise indicates ruler failing to punish; frost resisting sun indicates ruler's unyielding firmness; frost without stars indicates ministers executing ruler's punishment; frost not killing plants indicates ministers usurping ruler's authority; sound in frost indicates invading armies; spring frost killing vegetation indicates war and famine; autumn lack of frost indicates political failure.
Rivers, wells, scales, Chen Xing (Mercury), water, hail, snow correspond to Water virtue. Northern Chen Xing Water virtue corresponds to Tai Yang Cold Water ruling heaven, matches Water運, and corresponds to Tai Yang ruling earth. Visible Mercury with proper brightness indicates peace; large/bright Mercury indicates severe cold/snow; small/dim Mercury indicates civilian disaster; clear/bright Mercury indicates cultural prosperity; black qi around Mercury indicates great flood; small/yellow Mercury indicates warm winter; erratic Mercury movement indicates bad years. River maps and Luo writings, sweet springs, and甘露 (sweet dew) indicate wise rulers (Yellow Emperor era); calm seas indicate wise rule; clear Yellow River indicates peace; water not moistening downward indicates unjust punishment; rivers flowing to ocean indicate ruler managing affairs; blood-red water indicates mass killing (Chen dynasty omen); growing river islands indicate earth element increase; stars falling into water indicate war/famine; spontaneous springs without rain indicate flooding; gushing springs indicate chaos (Wu Sun Xiu era); reverse water flow indicates female interference in politics; stagnant water indicates famine; suddenly flowing stopped water indicates war; changed water channels indicate policy changes; isolated urban waters indicate refugee flight; overflowing ponds indicate ruler's death; turbid clear water indicates coming chaos; water flowing to courts indicates military disorder; spring ice indicates political failure; summer ice indicates poor harvest; autumn ice indicates chaotic years; non-freezing winter water indicates illness; self-sounding water indicates suffering; metallic-sounding water indicates population migration; water from rock crevices indicates ministerial ambition; overflowing wells indicate refugee flight; turbid wells indicate unrest; well sounds indicate war threat; black clouds in wells indicate floods; summer well gas indicates yin-yang imbalance; thunder in wells indicates uneven drought/flood; dragon eggs in rivers indicate floods; household water emergence indicates wealth; drying marshes indicate village decline; dry rivers indicate yin reversal and five-year exile; low tides indicate ruler's deficiency; surging rivers like peaks indicate ministerial betrayal; persistent high tides indicate chaotic politics; mountain-high waves indicate global unrest; changing rivers predict ruler change in six years; lake tides indicate ministerial rebellion; hills turning to marshes indicate land reduction; floating gold/textures/jade on water indicate peace or disaster depending on material; floating exotic wood/beasts indicate wise ruler or chaos. Hail and snow relate to water transformation; improper ice storage causes summer hail; hail over ruler warns of faults; hail killing birds indicates listening to slander; bark-stripping hail indicates cruel rule; hail killing crops; eye-like hail indicates heavenly warning; pearl-like hail indicates ruler harming people; goose-egg hail indicates ruler's arrogance; bird-beak hail indicates warning against slander. Solar ruling heaven brings cold to summer; if summer heat commands, no hail; if fire fails to follow heaven, hail occurs. Winter extreme cold without snow indicates ruler's incompetence; rain without snow indicates yin-yang exchange. Snow patterns indicate various omens: large-to-small indicates judicial error; human shapes indicate disaster; bird shapes indicate slanderous ministers; wolf/tiger shapes indicate military victory; covering objects but not mountains indicates preservation of sages; upward-falling snow indicates wrongful imprisonment; warm snow indicates pardon.
Scales represent water forms and transformations. Dragon appearance indicates peace; two-headed fish indicate war; yellow dragons indicate imperial auspiciousness (Shun era); dragon fights indicate state strife (Zi Chan advice); dragons drinking camp water indicate state emptiness; dragons in rivers indicate ruler disaster; dragons entering homes/pools indicate ministerial conspiracy; snakes gathering on roads/cities fighting indicate misfortune; winter snakes in main halls indicate danger (do not kill); snake mating in markets indicates state fall; winter market snakes indicate ministerial plots; snakes in wells indicate illness; two-headed snakes indicate war; one-horned snakes indicate feudal kings; two-footed snakes indicate civilian disaster; two-tailed snakes indicate many bandits; four-footed snakes indicate unrest; calling snakes dragons indicates national insecurity; mouse-headed snakes indicate state weakness; bird-mouthed snakes indicate disaster; human-headed snakes indicate death; bird-winged snakes indicate rise of ambitious figures. Fish with beast heads indicate insecurity; human-headed fish indicate disease; bird-mouthed fish indicate disaster; flatfish indicate universal grace; horned carp indicate vassal governance; raining fish indicate war/mourning; fish walking on roads indicate chaotic times; large beach fish indicate minister death; whale appearances indicate ruler death; winged fish indicate coming chaos; four-eyed fish indicate disaster; abundant fish indicate poor harvest; cheap fish indicate famine; bird-tailed fish indicate national change; newt swarms indicate child disasters; female-faced fish indicate sexual chaos; vanished rivers indicate sudden war; flying fish returning to water indicate violent war; three-mouthed fish indicate misfortune; eyeless fish indicate political deficit; hand-grown fish indicate unrest; leaping fish indicate civilian disaster; foot-grown fish indicate petty men as ministers; tailless fish indicate chaos and dispersion; fighting fish indicate war. These five categories of mutations follow heaven-earth fortune and retribution, where ominous signs match disasters and auspicious signs match blessings.