小肠病者,少腹痛,腰脊控睾而痛,时窘之,复耳前热。若寒甚,独肩上热,及手小指次指之间热。若脉陷者,此
其候也。
少腹控睾,引腰脊,上冲心,邪在小肠者,连睾系,属于脊,贯肝肺,络心系。气盛则厥逆,上冲肠胃,动肝肺,
散于肓,结于厌(一作齐)。故取之肓原以散之,刺太阴以与之,取厥阴以下之,取巨虚下廉以去之,按其所过之经以调
之。
小肠有寒,其人下重,便脓血,有热,必痔。
小肠有宿食,常暮发热,明日复止。
小肠胀者,少腹 胀,引腹而痛。
厥气客于小肠,则梦聚邑街衢。
手太阳之脉,起之于小指之端,循手外侧,上腕,出踝中,直上,循臂骨下廉,出肘内侧两骨之间,上循 外后廉,
出肩解,绕肩甲,交肩上,入缺盆,向腋,络心,循咽,下膈,抵胃,属小肠。其支者,从缺盆循颈上颊,至目兑 ,
却入耳中。其支者,别颊,上 ,抵鼻,至目内 ,斜络于颧。是动则病嗌痛,颔肿,不可以顾,肩似拔, 似折。是
主液所生病者,耳聋,目黄,颊颔肿,颈、肩、 、肘、臂外后廉痛。盛者,则人迎大再倍于寸口;虚者,则人迎反小
于寸口也。
脾气虚,则四肢不用,五脏不安;实,则腹胀,泾溲不利。
脾气虚,则梦饮食不足,得其时,则梦筑垣盖屋。脾气盛,则梦歌乐,体重,手足不举。
厥气客于脾,则梦丘陵大泽,坏屋风雨。
病在脾,日 慧,平旦甚,日中持,下晡静。
病先发于脾,闭塞不通,身痛体重;一日之胃,而腹胀;二日之肾,少腹腰脊痛,胫 ;三日之膀胱,背KT 筋痛,
小便闭;十日不已,死。冬人定,夏晏食。脾脉搏坚而长,其色黄,当病少气。其软而散,色不泽者,当病足 肿,若
水状。脾脉沉之而濡,浮之而虚,苦腹胀,烦满,胃中有热,不嗜食,食而不化,大便难,四肢苦痹。时不仁,得之房
内。月使不来,来而频并。黄脉之至也,大而虚,有积气在腹中,有厥气,名曰厥疝,女子同法。得之疾使四肢,汗出
当风。
寸口脉弦而滑,弦则为痛,滑则为实。痛即为急,实即为踊,痛踊相搏,即胸胁抢急。趺阳脉浮而涩,浮即胃气微,
涩即脾气衰,微衰相搏,即呼吸不得,此为脾家失度。
寸口脉双紧,即为入,其气不出,无表有里,心下痞坚。趺阳脉微而涩,微即无胃气,涩即伤脾。寒在于膈,而反
下之,寒积不消,胃微脾伤,谷气不行,食己自噫。寒在胸膈,上虚下实,谷气不通,为秘塞之病。
寸口脉缓而迟,缓则为阳,其气长;迟则为阴,荣气促。荣卫俱和,刚柔相得,三焦相承,其气必强。趺阳脉滑而
紧,滑即胃气实,紧即脾气伤。得食而不消者,此脾不治也,能食而腹不满,此为胃气有余。腹满而不能食,心下如饥,
此为胃气不行,心气虚也。得食而满者,此为脾家不治。脾中风者,翕翕发热,形如醉人,腹中烦重,皮肉 而短气
也,凡有所击仆,若醉饱入房,汗出当风,则伤脾。脾伤则中气,阴阳离别,阳不从阴,故以三分候死生。脾气弱,病
利,下白,肠垢,大便坚,不能更衣,汗出不止,名曰脾气弱。或五液注下,青、黄、赤、白、黑。病患鼻下平者,胃
病也;微赤者,病发痈;微黑者,有热;青者,有寒;白者,不治。唇黑者,胃先病;微燥而渴者,可治;不渴者,不
可治。脐反出者,此为脾先落。(一云先终)脾胀者,善哕,四肢急,体重不能衣。(一作枚)脾水者,其人腹大,四肢
苦重,津液不生,但苦少气,小便难。趺阳脉浮而涩,浮则胃气强,涩则小便数,浮涩相搏,大便则坚,其脾为约。脾
约者,其人大便坚,小便利而反不渴。凡人病脉已解,而反暮微烦者,人见病者瘥安,而强与谷,脾胃气尚弱,不能消
谷,故令微烦。损谷则愈。脾之积,名曰痞气,在胃脘,覆大如盘。久久不愈,病四肢不收,黄瘅,食饮不为肌肤。以
冬壬癸日得之,何也?肝病传脾,脾当传肾,肾适以冬王,王者不受邪,脾复欲还肝。肝不肯受,因留结为积,故知痞
气以冬得之。脾病,其色黄,饮食不消,腹苦胀满,体重节痛,大便不利,其脉微缓而长,此为可治。宜服平胃丸、泻
脾丸、茱萸丸、附子汤。春当刺隐白,冬刺阴陵泉,皆泻之;夏刺大都,季夏刺公孙,秋刺商丘,皆补之。又当灸章门
五十壮,背第十一椎百壮。脾病者,必身重,苦饥,足痿不收(《素问》作善肌,肉痿,足不收)。行善螈,脚下痛;虚
则腹胀,肠鸣,溏泄,食不化。取其经,足太阴、阳明、少阴血者。
邪在脾胃,肌肉痛。阳气有余,阴气不足,则热中,善饥;阳气不足,阴气有余,则寒中,肠鸣腹痛;阴阳俱有余,
若俱不足,则有寒有热。皆调其三里。足太阴之脉,起于大指之端,循指内侧白肉际,过核骨后,上内踝前廉,上 内,
循骨后,交出厥阴之前,上循膝股内前廉,入腹,属脾,络胃,上膈,挟咽,连舌本,散舌下。其支者,复从胃别上
膈,注心中。是动则病舌本强,食则呕(一作吐),胃脘痛,腹胀,善噫,得后与气,则快然而衰,身体皆重。是主脾所
生病者,舌本痛,体不能动摇,食不下,烦心,心下急痛,寒疟,溏,瘕,泄,水闭,黄胆,好卧,不能食肉,唇青,
强立,股膝内痛厥,足大趾不用。盛者,则寸口大三倍于人迎;虚者,则寸口反小于人迎。足太阴之别,名曰公孙,去
本节后一寸,别走阳明。其别者,入络肠胃。厥气上逆,则霍乱。实则腹中切痛,虚则鼓胀。取之所别。
脾病,其色黄,体青,失溲,直视,唇反张,爪甲青,饮食吐逆,体重节痛,四肢不举。其脉当浮大而缓,今反弦
急,其色当黄,今反青,此是木之克土,为大逆,十死不治。
When the Small Intestine is diseased, there is pain in the lower abdomen, pain in the lumbar spine radiating to the testicles, frequent urgency and distress, and heat in front of the ears. If the cold is severe, there is heat only on the shoulder, and heat between the little finger and the ring finger of the hand. If the pulse is sunken, this is its sign.
Pain in the lower abdomen radiating to the testicles and connecting to the lumbar spine, with qi rushing upward to the heart, indicates pathogenic factors in the Small Intestine. The pathogen connects to the spermatic cord, belongs to the spine, penetrates the Liver and Lungs, and links with the Heart system. When qi is excessive, there is reversal (Jue), rushing upward to attack the Stomach and Intestines, disturbing the Liver and Lungs, dispersing into the Bladder membrane (Huang), and knotting at the umbilicus (or Qi). Therefore, treatment should take the Yuan-Source point of the Huang to dissipate it, puncture the Foot-Taiyin Splein channel to tonify it, take the Foot-Jueyin Liver channel to descend it, take Juxia (Lower He-Sea of Large Intestine) to eliminate it, and massage the channels it passes through to regulate them.
If the Small Intestine has cold, the person feels heaviness in the lower body and passes pus and blood; if there is heat, hemorrhoids will inevitably occur.
If there is retained food in the Small Intestine, fever often occurs in the evening and stops by the next morning.
If the Small Intestine is distended, there is distension in the lower abdomen radiating to the abdomen with pain.
If rebellious qi lodges in the Small Intestine, one dreams of gathering in city streets.
The Hand-Taiyang channel originates at the tip of the little finger, follows the lateral side of the hand, ascends to the wrist, emerges from the malleolus, goes straight up along the lower edge of the arm bone, emerges between the two bones on the medial side of the elbow, ascends along the posterior-lateral edge of the upper arm, emerges from the shoulder joint, winds around the scapula, crosses the shoulders, enters the supraclavicular fossa (Quepen), descends toward the axilla, connects with the Heart, follows the pharynx, pierces the diaphragm, reaches the Stomach, and belongs to the Small Intestine. Its branch arises from the supraclavicular fossa, follows the neck to the cheek, reaches the outer canthus, and returns to enter the ear. Another branch separates from the cheek, ascends to the infraorbital region, reaches the nose, arrives at the inner canthus, and obliquely connects with the zygomatic bone. When this channel is disturbed, it causes sore throat, swelling of the jaw, inability to look back, shoulder pain as if being pulled out, and neck pain as if broken. This channel primarily governs diseases generated by fluids, including deafness, yellow eyes, swelling of the cheeks and jaw, and pain along the posterior-lateral aspect of the neck, shoulder, upper arm, elbow, and forearm. In excess, the Renying (Carotid) pulse is more than twice as large as the Cunkou (Radial) pulse; in deficiency, the Renying pulse is smaller than the Cunkou pulse.
When Spleen qi is deficient, the four limbs cannot be used, and the five Zang organs are unsettled; when excess, there is abdominal distension and difficulty in urination and defecation.
When Spleen qi is deficient, one dreams of insufficient food and drink; during its ruling season, one dreams of building walls and roofs. When Spleen qi is excessive, one dreams of singing and music, heavy body, and inability to lift hands and feet.
When rebellious qi lodges in the Spleen, one dreams of hills, large marshes, ruined houses, wind, and rain.
Disease in the Spleen improves during the day, worsens at dawn, stabilizes at noon, and is quiet in the late afternoon.
If disease starts in the Spleen, there is obstruction and blockage, body pain, and heaviness; after one day it transmits to the Stomach causing abdominal distension; after two days it transmits to the Kidney causing lower abdominal, lumbar, and spinal pain, and calf pain; after three days it transmits to the Bladder causing back tendon pain and urinary retention; if not resolved in ten days, death ensues. In winter, death occurs at Rending time; in summer, at Yanshi time. If the Spleen pulse is firm and long, and the complexion is yellow, one suffers from shortness of breath. If soft and scattered, with lusterless color, one suffers from foot edema resembling water accumulation. If the Spleen pulse is soft upon deep pressure and weak upon superficial pressure, one suffers from abdominal distension, fullness and vexation, heat in the Stomach, anorexia, indigestion, difficult defecation, and bi-syndrome in the four limbs with occasional numbness, caused by sexual indiscretion. Menstruation may cease or come frequently. When a yellow pulse arrives, large and empty, with accumulated qi in the abdomen and rebellious qi, it is named Jue Shan (Rebellious Hernia), following the same pattern in women. It results from rapid movement of the four limbs with sweat exposed to wind.
At the Cunkou position, a string-like (Xian) and slippery (Hua) pulse indicates pain and excess respectively. Pain implies tension, excess implies swelling; their interaction leads to chest and hypochondriac tension and urgency. At the Duyang position, a floating (Fu) and choppy (Se) pulse indicates weak Stomach qi and declining Spleen qi. Their interaction leads to breathing difficulties, indicating loss of Spleen regulation.
At the Cunkou position, a double-tight pulse indicates inward penetration, qi failing to exit, interior syndrome without exterior signs, and epigastric stiffness and fullness. At the Duyang position, a minute (Wei) and choppy (Se) pulse indicates absence of Stomach qi and injury to the Spleen. Cold in the diaphragm treated incorrectly with purgatives leads to unresolved cold accumulation, weak Stomach qi, injured Spleen, stagnation of grain qi, and belching after eating. Cold in the chest and diaphragm with upper deficiency and lower excess, and blocked grain qi, constitutes constipation.
At the Cunkou position, a slow (Huan) and delayed (Chi) pulse indicates Yang qi growing and Yin qi promoting Ying qi. Harmonious Ying and Wei, balanced Gang and Rou, and connected Sanjiao result in strong qi. At the Duyang position, a slippery (Hua) and tight (Jin) pulse indicates excess Stomach qi and injured Spleen qi. Indigestion after eating indicates Spleen dysfunction; ability to eat without abdominal fullness indicates excess Stomach qi. Abdominal fullness with inability to eat and epigastric hunger sensation indicates stagnant Stomach qi and deficient Heart qi. Fullness after eating indicates Spleen dysfunction. Wind-strike of the Spleen presents with mild fever, appearance like drunkenness, abdominal vexation and heaviness, loose skin and flesh, and shortness of breath. Injury to the Spleen from blows, falls, post-prandial/coital activity, or sweating exposed to wind damages Spleen qi, separating Yin and Yang. Prognosis is determined by observing the pulse over three parts. Weak Spleen qi causes dysentery with white mucus, intestinal filth, hard stool, inability to defecate, and continuous sweating, named Spleen Deficiency. Five fluids may discharge: green, yellow, red, white, black. Flatness under the nose indicates Stomach disease; slight redness indicates abscess; slight blackness indicates heat; blueness indicates cold; whiteness is untreatable. Black lips indicate prior Stomach disease; slight dryness with thirst is treatable; no thirst is untreatable. Everted navel indicates Spleen exhaustion. Spleen distension causes hiccups, limb tension, and body heaviness preventing clothing. Spleen Water disease presents with abdominal enlargement, limb heaviness, lack of fluids, shortness of breath, and difficult urination. At the Duyang position, a floating and choppy pulse indicates strong Stomach qi and frequent urination due to Spleen constraint (Pi Yue), resulting in hard stool despite patent urination and lack of thirst. After illness resolves, evening vexation from forced feeding indicates weak Spleen-Stomach qi unable to digest; reducing food intake cures it. Spleen accumulation named Pi Qi is located in the epigastrium, covering an area like a plate. Chronic cases lead to limb paralysis, jaundice, and failure of food to nourish flesh. Acquired in Winter Ren-Gui days because Liver disease transmits to Spleen, which should transmit to Kidney; but Kidney is prosperous in Winter and rejects pathogen, so Spleen tries to return to Liver, which refuses, causing accumulation. Spleen disease presents with yellow complexion, indigestion, abdominal distension, body heaviness, joint pain, and difficult defecation. A slightly slow and long pulse indicates treatability. Treat with Pingwei Pill, Xiepi Pill, Zhuyu Pill, Fuzi Decoction. Spring: puncture Yinbai (SP1) with draining method; Winter: Yinlingquan (SP9) draining; Summer: Dadu (SP2) tonifying; Late Summer: Gongsun (SP4) tonifying; Autumn: Shangqiu (SP5) tonifying. Moxibustion: Zhangmen (LR13) 50 moxa cones; Back 11th vertebra 100 moxa cones. Spleen disease causes body heaviness, hunger pangs, foot weakness/paralysis (Suwen: frequent hunger, muscle flaccidity, foot non-use), twitching while walking, and foot pain. Deficiency causes abdominal distension, borborygmus, loose stools, and indigestion. Treat Foot-Taiyin, Foot-Yangming, Foot-Shaoyin blood points.
Pathogen in Spleen and Stomach causes muscle pain. Excess Yang and deficient Yin cause internal heat and frequent hunger; deficient Yang and excess Yin cause internal cold, borborygmus, and abdominal pain; excess or deficiency of both Yin and Yang causes alternating cold and heat. Regulate Zusanli (ST36). The Foot-Taiyin channel originates at the tip of the great toe, follows the medial white flesh margin, passes behind the metatarsophalangeal joint, ascends anterior to the medial malleolus, follows the medial tibia, crosses anterior to Foot-Jueyin, ascends along the anterior-medial knee and thigh, enters the abdomen, belongs to the Spleen, connects with the Stomach, ascends through the diaphragm, clamps the pharynx, connects to the root of the tongue, and spreads under the tongue. Its branch arises from the Stomach, ascends through the diaphragm, and pours into the Heart. Disturbance causes stiff tongue root, vomiting after eating, epigastric pain, abdominal distension, frequent belching, relief after defecation or passing gas, and whole-body heaviness. It governs Spleen-generated diseases: tongue root pain, immobility, anorexia, vexation, urgent epigastric pain, cold malaria, loose stools, masses, diarrhea, urinary retention, jaundice, preference for lying down, inability to eat meat, blue lips, rigidity, pain in the medial thigh/knee, and non-use of the great toe. Excess: Cunkou pulse is three times larger than Renying; Deficiency: Cunkou is smaller than Renying. The collateral named Gongsun (SP4), one cun posterior to the metatarsophalangeal joint, connects with Foot-Yangming. Its branch enters and connects with the intestines and stomach. Rebellious qi ascending causes Huoluan (Cholera-like syndrome). Excess causes cutting abdominal pain; deficiency causes tympanites. Treat the collateral.
Spleen disease presents with yellow complexion, bluish body, incontinence, staring gaze, retracted lips, blue nails, vomiting of food, body heaviness, joint pain, and limb paralysis. Pulse should be floating-large and slow; if wiry-tight instead, and color blue instead of yellow, it is Wood overcoming Earth, a major reversal, fatal.