蓄血者。或伤寒传经之邪。或温疫时气之邪。传于血室之中。致周身之血。皆为邪所招致。而蓄聚胞中。小
腹胀痛。其人或寒或热。昼日明了。夜则谵语。甚则发狂。呼叫打骂。内经所谓血在上喜忘。血在下如狂是
也。癫犬咬伤。毒聚胞中。故令发狂。皆属蓄血之证。仲景抵当汤治之。桃仁承气汤亦治之。若胆识不及。可
用膈下逐瘀汤。加大黄。若血犹未结。但是热入血室。夜则谵语。用小柴胡汤。加桃仁丹皮治之。
(附血肿)
血臌之证。胁满小腹胀。满身上有血丝缕。烦躁漱水。小便赤。大便黑。腹上青筋是也。医书俱云是妇人之
病。唯喻嘉言谓男子恒有之。面色萎黄。有蟹爪纹路。脉虽虚极。而步履如故。多怒善忘。口燥便秘。胁胀腹
疼。迨胀之既成。腹大如箕。遂不可救。东南最多。所以然者。东海饶鱼盐。鱼者甘美之味。多食令人热中。盐
者咸苦之味。其性偏于走血。血为阴象。初与热合。不觉其病。日久月增。中焦冲和之气。亦渐为热矣。气热
则结。而血不流矣。于是气居血中。血裹气外。一似妇人受孕者然。至弥月时。腹如抱瓮。推而言之。凡五方
之膏粱浓味。椒姜桂糈。成热中者。皆其类也。治之之法。以六君子汤。加干姜川芎防己为末。陈米荷叶煎
汤泛丸。白汤下。执中央以运四旁法也。
谨按喻氏之论。其言血臌之原。最为详确。惟所主之方。与气热则结。而血不流之说。未能吻合。盖六君子
与所加之药。于治痰臌为宜。且须寒饮。方为切合。如论所谓。宜用清和理气之品。攻剂代抵当丸主之。和
剂丹栀逍遥散。加姜黄香附治之。诸书皆用桃奴散。或琥珀散治之。第两方用温药。亦血因寒凝之剂。与
喻氏所论。又有不同。医者审证择用可也。
又有石瘕肠覃。状如怀子。腹日以大。月事以时下者为肠覃。以寒客于肠外。气病而血不病也。宜橘核丸
主之。月事不以时下者为石瘕。乃寒气客于子门。子门闭塞。恶血当下不下。 以留止。故成石瘕。是气病
而血亦病也。宜琥珀散桃奴散治之。后服温经汤。
单腹胀者为血臌。若四肢皆胀。或先从四肢肿起。其色红者。谓之血肿。亦有不红者。血从水化而为水。故
不红也。或得于吐衄之后。瘀血化水而肿。或得于妇人经水不行。血化为水而肿。既化为水。则兼治水。五
皮饮。加当归白芍蒲黄丹皮桃仁治之。或用干漆雄黄。醋丸麦芽汤下亦可。
又凡臌胀浮肿。俱要分阴证阳证。阴证脉沉涩弦紧。必有寒痰诸证。宜中满分消汤加桃仁。阳证脉数口
渴。便短气逆等证。宜小柴胡汤。加知母石膏防己丹皮桃仁猪苓茯苓车前子治之。另详六卷肿胀门。
Blood Accumulation Syndrome is caused by pathogenic factors from the transmission of cold damage (Shanghan) or epidemic warm diseases (Wenyi), entering the Blood Chamber (referring to areas closely related to blood circulation such as the Liver and Chong Mai). This attracts the blood of the entire body, causing it to accumulate in the Bao Zhong (here referring generally to the Lower Jiao Sea of Blood), resulting in distension and pain in the lower abdomen. The patient may experience chills or fever; consciousness is clear during the day but delirious at night. In severe cases, madness occurs, with shouting, beating, and scolding. As stated in the *Neijing*: "Blood accumulating above leads to forgetfulness; blood accumulating below resembles madness." This refers to this condition. When bitten by a mad dog, toxic pathogens gather in the Bao Zhong, also leading to madness. All these belong to Blood Accumulation Syndrome. Zhang Zhongjing treats this with Didang Tang (Eaglewing Decoction), and Taoren Chengqi Tang (Peach Kernel and Rhubarb Decoction) can also be used. If the physician's courage and discernment are insufficient, Gexia Zhuyu Tang (Decoction for Expelling Stasis Below the Diaphragm) can be used, with added Dahuang (Rhubarb Root and Rhizome). If the blood has not yet coagulated into masses, but only heat has entered the Blood Chamber causing nighttime delirium, Xiaochaihu Tang (Minor Bupleurum Decoction) with added Taoren (Peach Seed) and Danpi (Moutan Bark) should be used.
(Attached: Blood Swelling)
The symptoms of Xuegu (Blood Drum, a syndrome characterized by abdominal distension like a drum and purplish skin discoloration) include: fullness and distension in the hypochondrium and lower abdomen, thread-like red streaks on the body, irritability, a desire to rinse the mouth without swallowing water, dark red urine, black stools, and visible blue veins on the abdominal surface. Medical texts claim this is a disease exclusive to women, but Yu Jiayan argued that men also frequently suffer from it. The complexion is sallow, with crab-claw-like patterns on the skin. Although the pulse is extremely deficient, walking ability remains normal. The patient is prone to anger and forgetfulness, suffers from dry mouth and constipation, and experiences hypochondriac distension and abdominal pain. Once the distension is fully formed, the abdomen becomes as large as a winnowing basket, making it incurable. This disease is most common in the southeast. The reason is that the East China Sea abounds in fish and salt. Fish are sweet and delicious; excessive consumption causes heat to accumulate in the middle. Salt is salty and bitter; its nature tends to disperse into the blood. Blood belongs to Yin. Initially combining with heat, no illness is felt. Over time, the harmonious Qi of the Middle Jiao gradually transforms into heat. Heat causes Qi to coagulate, and blood flow stagnates. Thus, Qi resides within the blood, and blood wraps around the Qi externally, resembling pregnancy. By the time of delivery, the abdomen is as large as a jar. Extending this logic, any rich and fatty foods, or pungent herbs like pepper, ginger, and cinnamon consumed in various regions that cause heat accumulation in the middle, fall into this category. The treatment method involves using Liujunzi Tang (Six Gentlemen Decoction) with added Ganjiang (Dried Ginger), Chuanxiong (Sichuan Lovage Rhizome), and Fangji (Stephania Root) ground into powder. These are made into pills using decoctions of aged rice and lotus leaves, taken with plain boiled water. This employs the method of controlling the Central Jiao (Spleen/Stomach) to regulate the four peripheries.
Respectfully noted: Yu's discussion on the origin of Blood Drum is the most detailed and accurate. However, his prescribed formula does not align with the theory that "heat causes Qi to coagulate and blood to stagnate." Liujunzi Tang and its added herbs are more suitable for treating Phlegm Drum, especially when combined with cold fluids. As mentioned in the text, one should use clearing and harmonizing Qi-regulating agents. For attacking methods, Daididang Wan (Great Eaglewing Pill) should be the main prescription. For harmonizing methods, Danzhi Xiaoyao San (Moutan and Gardenia Free and Easy Wanderer Powder) with added Jianghuang (Turmeric Rhizome) and Xiangfu (Cyperus Rhizome) should be used. Various books recommend Taonusan (Peach Bud Powder) or Huposan (Amber Powder). However, both formulas use warming herbs, treating stasis due to cold coagulation, which differs from Yu's discussion. Physicians should examine the syndrome and choose appropriately.
There are also Shijia (Stone Mass) and Changtan (Intestinal Polyp/Tumor), which resemble pregnancy with progressively enlarging abdomens. If menstruation occurs on time, it is Changtan, caused by cold pathogens lodging outside the intestines, affecting Qi but not Blood. Juhe Wan (Tangerine Seed Pill) is indicated. If menstruation is irregular, it is Shijia, caused by cold pathogens lodging in the Zimen (uterine opening), blocking it so that evil blood cannot discharge and accumulates, forming Shijia. This affects both Qi and Blood. Huposan and Taonusan are indicated, followed by Wenjing Tang (Warm the Menses Decoction).
Abdominal distension alone is Blood Drum. If all four limbs swell, or swelling starts in the limbs with red discoloration, it is called Blood Swelling. There are cases without redness because blood transforms into water, thus appearing non-red. Some cases arise after hematemesis or epistaxis, where blood stasis transforms into water causing edema. Others result from amenorrhea in women, where blood transforms into water causing edema. Once transformed into water, water-draining treatments must be combined. Wupi Yin (Five-Bark Decoction) with added Danggui (Angelica Sinensis), Baishao (White Peony Root), Puhuang (Pollen Typhae), Danpi, and Taoren is indicated. Alternatively, Ganqi (Drynaria Rhizome) and Xionghuang (Realgar) made into pills with vinegar, taken with malt decoction, is also acceptable.
Furthermore, all drum-like distensions and edemas must be distinguished between Yin and Yang syndromes. Yin syndromes present with deep, choppy, wiry, or tight pulses and symptoms of cold-phlegm. Zhongman Fenxiao Tang (Middle Fullness Resolving Decoction) with added Taoren is indicated. Yang syndromes present with rapid pulses, thirst, scanty urine, and qi rebellion. Xiaochaihu Tang with added Zhimu (Anemarrhena Rhizome), Shigao (Gypsum Fibrosum), Fangji, Danpi, Taoren, Zhuling (Polyporus), Fuling (Poria), and Cheqianzi (Plantago Seed) is indicated. See Volume 6, Chapter on Distension and Edema for details.