大法秋宜下凡可下者用汤胜丸散中病便止不必尽剂也
下利三部脉皆平按之心下硬者急下之下利脉迟而滑者内实也利未欲止当下之少阴病得之二三日口燥咽干者急下之
少阴病六七日腹满不大便者急下之阳明少阳合病必下利其脉不负者为顺也负者失也互相克贼名为负也脉滑而数者有宿
食当下之问曰人病有宿食何以别之师曰寸口脉浮而大按之反涩尺中亦微而涩故知有宿食当下之下利不欲食者以有宿食
故也当下之下利瘥至其年日月时复发者以病不尽故也当下之下利脉反滑当有所去下乃愈脉双弦而迟者必心下硬脉大而
紧者阳中有阴也可下之阳明病谵语有潮热反不能食者胃中有燥屎五六枚也若饮食者但硬耳得病二三日脉弱无太阳柴胡
证烦躁心下痞至四五日虽能食以承气汤少少与微和之令小安至六日与承气汤一升若不大便六七日小便少者虽不大便但
初头硬后必溏此未定成硬也攻之必溏须小便利屎定硬乃可攻之阳明病脉迟虽汗出不恶寒者其身必重短气腹满而喘有潮
热者此外欲解可攻里也手足 然汗出者此大便已硬也二阳并病太阳证罢但发潮热手足 汗出大便难而谵语者下之则
愈病患小便不利大便乍难乍易时有微热喘胃不能卧者有燥屎也大下后六七日不大便烦不解腹满痛者此有燥屎也所以然
者本有宿食故也以上俱属大承气汤证
阳明病发热汗多者急下之伤寒后脉沉沉者内实也下之解太阳病未解脉阴阳俱停必先振栗汗出而解但尺脉实者下之
而解病患无表里证发热七八日虽脉浮数者可下之伤寒发热汗出不解心中痞硬呕吐而下利者伤寒十余日热结在里复往来
寒热者以上俱属大柴胡汤证
少阴病下利清水色纯青心下必痛口干燥者可下之病腹中满痛者此为实也当下之腹满不减减不足言当下之伤寒六七
日目中不了了睛不和无表里证大便难身微热者此为实也急下之汗出谵语者以有燥屎在胃中此为风也须下者过经乃可下
之下之若早者语言必乱以表虚里实故也下之愈病患烦热汗出则解又如疟状日晡所发热者属阳明也脉实者可下之以上俱
属大柴胡大承气证
下利谵语者有燥屎也阳明病其人多汗以津液外出胃中燥大便必硬硬则谵语以上俱属小承气汤证阳明病脉迟虽汗出
不恶寒者其身必重短气腹满而喘有潮热者此外欲解可攻里也手足 然汗出者此大便已硬也大承气汤主之若汗出多微发
热恶寒者外未解也桂枝汤主之其热不潮未可与承气汤若腹大满不通者与小承气汤微和胃气勿令至大泄下阳明病潮热大
便微硬者可与大承气汤不硬者不可与之若不大便六七日恐有燥屎欲知之法少与小承气汤汤入腹中转失气者此有燥屎也
乃可攻之若不转失气者此但初头硬后必溏不可攻之攻之必胀满不能食也欲饮水者与水则哕其后发热者大便必复硬而少
也宜以小承气汤和之不转失气者慎不可攻也阳明病谵语发潮热脉滑而疾者小承气汤主之因与承气汤一升腹中转气者更
服一升若不转气者勿更与之明日又不大便脉反微涩者里虚也为难治不可更与承气汤
阳明病不吐不下心烦者属调胃承气汤
太阳病不解热结膀胱其人如狂血自下者愈其外未解者尚未可攻当先解其外外解已但少腹急结者乃可攻之宜桃核承
气汤
太阳病六七日表证仍在脉微而沉反不结胸其人发狂者以热在下焦少腹当硬满而小便自利者下血乃愈所以然者以太
阳随经瘀热在里故也宜下之太阳病身黄脉沉结少腹硬满小便不利者为无血也小便自利其人如狂者血证也阳明证其人喜
忘者必有蓄血所以然者本有久瘀血故令喜忘屎虽硬大便反易其色必黑以上俱抵当汤证伤寒有热少腹满应小便不利今反
利者为有血也当下之宜抵当丸
阳明病发热汗出者此为热越不能发黄也但头汗出身无汗剂颈而还小便不利渴引水浆者以瘀热在里身必发黄宜下之
以茵陈蒿汤伤寒七八日身黄如橘子色小便不利腹微满者亦属茵陈蒿汤证
但结胸无大热者以水结在胸胁也但头微汗出者伤寒六七日结胸热实脉沉而紧心下痛按之石硬者俱属大陷胸汤结胸
者项亦强如柔痉状下之则和大陷胸丸
太阳病中风下利呕逆表解者乃可攻之其人 汗出发作有时头痛心下痞硬满引胁下痛干呕则短气汗出不恶寒者此
表解里未和也属十枣汤
吴 经言太阳病发热汗出不解其人蒸蒸发热者属胃也调胃承气汤下之凡潮热腹痛者大柴胡加浓朴下之凡阳明病
汗多胃中必燥大便必硬硬则谵语小承气汤若谵语脉滑而疾发潮热者大柴胡汤凡谵语有潮热不食者胃中必有燥屎五六枚小
承气汤若能食大便硬者大承气汤凡汗出谵语必有燥屎调胃承气汤凡潮热手足 然汗出大便难而谵语者大承气汤凡五
六日不大便绕脐痛烦躁发作有时者此有燥屎也调胃承气汤凡曾经下后又六七日不大便烦热不解腹满痛者此有燥屎也大
承气汤病患小便不利大便乍难乍易时有微热喘满不能卧者有燥屎也大承气汤凡吐后腹胀满者调胃承气汤凡汗吐下后微
烦小便数而大便硬者小承气汤凡腹满不减者小承气汤凡下利脉滑而数者有宿食也小承气汤凡病腹中满痛者有宿食也小
承气汤凡脉沉有力内实潮热不解者大柴胡汤大抵下药必切脉沉实或沉滑沉疾有力者方可以下再以手按脐腹硬或叫痛不
可按者则下之无疑凡下后不解者再按脐腹有无硬处如有手不可按下未尽也复再下之若下后腹中虚软脉无力者此为虚也
以参胡三白汤和之若发热或潮热或往来寒热不解者宜小柴胡汤增损和之若烦热不得眠者宜竹叶石膏汤或十味温胆汤
活 伤寒里证须看热气浅深故仲景有宜下之者如大小承气十枣大柴胡汤是也有微和其胃气者如调胃承气汤脾约
丸少与小承气微和之之类是也虚者十补勿一泻强实者泻之虚实等者虽泻勿大泄之此金匮语也故王叔和序伤寒有承气之戒
垣 药用大承气汤最紧小承气汤次之调胃承气又次之大柴胡汤又次之
海 大承气汤治大实大满满则胸腹胀满状若合瓦大实则不大便也痞满燥实四证俱备则用之杂病则进退用之
大黄(治大实) 芒硝(治大燥此二味治有形血药也) 浓朴(治大满) 枳实(治痞此二味治无形气药也)
小承气汤治痞实而微满状若饥人食饱饭腹中无转失气即大承气只去芒硝心下痞大便或通热甚须可下宜此方调胃承
气汤治实而不满者腹如仰瓦腹中有转失气有燥粪不大便而谵语坚实之证宜用之
上以上三法不可差差则无者生之有者遗
之假令调胃承气证用大承气下之则愈后元气不复以其气药犯之也若大承气证用调胃承气下之则愈后神痴不清以其无气
药也小承气证若用芒硝下之则或利不止变而成虚矣
垣 三一承气汤辨实则泻之人所共知如缓急轻重之剂则临时消息焉如不恶寒反恶热发渴谵语腹满而喘手足 然
汗出急下之宜大承气汤如邪未深恐有燥粪少腹痛小承气汤试之腹中转失气者有燥粪也乃可攻之不转失气者初硬后溏尚未
可攻攻之则腹满不能食若腹不通止与小承气汤微和胃气勿令大泄如发汗不恶寒但实者胃实也当和胃气调胃承气汤主之
成 大热结实者与大承气汤小热微结者与小承气汤以热不大甚故于大承气汤中去芒硝又以结不至坚故减浓朴枳
实如不至大坚然邪热已甚而须攻下者亦未可投大承气汤必以轻缓之剂攻之于大承气汤中减浓朴枳实加甘草乃轻缓之剂以
调胃也设若大承气汤证反用调胃承气汤下之则邪气不伏小承气汤证反用大承气汤下之则过伤正气而腹满不能食故有勿
大泄之戒此仲景所以分而治之未尝越圣人之制度后之医者以此三药合而为一且云通治三药之证及伤寒杂病内外一切所
伤若如此说与仲景之方甚相背戾且失轩岐缓急之旨由是红紫乱失迷惑世人一唱百和使病者暗受其弊将何所咎哉倘有公
心审是者当于内经仲景方中求之责使药证相对以圣贤之心为心则方之真伪自可得而知矣
海 伤寒外证全是下证而脉反细不可下者泻心汤主之脉有力者黄连泻心汤无力者半夏泻心汤
General Principle: Autumn is suitable for the purgative method. For all cases indicating the use of purgatives, decoctions are more effective than pills and powders. Stop medication once the illness is cured; there is no need to finish the entire dose.
If diarrhea occurs but the pulse at the cun, guan, and chi positions on both wrists is peaceful, and palpation of the epigastrium reveals hardness, urgent purgation is indicated. If diarrhea is accompanied by a slow and slippery pulse, it indicates internal excess accumulation; the diarrhea will not stop spontaneously, so purgation is indicated. In Shaoyin disease, if oral dryness and throat dryness appear within two or three days of onset, urgent purgation is indicated.
In Shaoyin disease, if abdominal distension and constipation persist for six or seven days, urgent purgation is indicated. When Yangming and Shaoyang diseases occur together, diarrhea is inevitable. If the pulse does not show mutual overcoming (indicating a favorable progression), it is considered a smooth course. "Fu" (negative/overcoming) refers to the loss of harmony where pulses mutually overcome each other. A slippery and rapid pulse indicates retained food stagnation, warranting purgation. Question: How can retained food be distinguished? Answer: The pulse at the cun position is floating and large, but feels rough upon pressure; the chi position is also slightly rough. This indicates retained food stagnation, requiring purgation. Diarrhea accompanied by anorexia is due to retained food and requires purgation. If diarrhea resolves but recurs at the same time of year, month, day, or hour, it is because the root cause was not fully eliminated, necessitating purgation. If diarrhea presents with a slippery pulse, it suggests internal retention that needs to be expelled; recovery follows purgation. A double-stringy and slow pulse indicates epigastric hardness; a large and tight pulse indicates yang containing yin (excess pattern amidst mixed cold-heat), allowing for purgation.
Yangming disease presenting with delirium and tidal fever, yet inability to eat, indicates five or six pieces of dry stool in the stomach. If the patient can eat, only the stool is hard. Two or three days after onset, if the pulse is weak, without Taiyang or Shaoyang signs, but with irritability and epigastric stuffiness, even if the patient can eat by the fourth to fifth day, give a small amount of Chengqi Decoction to mildly harmonize the stomach qi and bring slight relief. By the sixth day, administer one sheng of Chengqi Decoction. If there is no bowel movement for six or seven days and urine output is scant, although there is constipation, the stool may be hard at the beginning and loose at the end, indicating it has not fully hardened. Purging would cause loose stools; wait until urination is normal and the stool is confirmed hard before purging.
In Yangming disease, a slow pulse despite sweating and aversion to cold absent indicates the body will feel heavy, with shortness of breath, abdominal fullness, and wheezing. Tidal fever indicates the exterior syndrome is resolving and interior attack is permissible. Continuous sweating on the hands and feet indicates hardened stool. In combined Taiyang and Yangming disease, if Taiyang signs have ceased, presenting only with tidal fever, hand and foot sweating, difficult defecation, and delirium, purgation leads to recovery. If the patient has difficulty urinating, alternating difficulty and ease in defecation, occasional mild fever, wheezing, and inability to lie down due to stomach disharmony, dry stool is present. After severe purgation, if constipation persists for six or seven days with unresolved irritability and abdominal fullness/pain, dry stool is present because of prior retained food. These cases all belong to Da Chengqi Tang Syndrome.
In Yangming disease, fever and profuse sweating indicate urgent purgation. After Shanghan, a deep and forceful pulse indicates internal excess, resolved by purgation. If Taiyang disease is unresolved and the pulse at both cun and chi positions temporarily stops, chills followed by sweating indicate resolution; however, if the chi pulse is excess, purgation resolves it. If a patient has neither exterior nor interior signs but has fever for seven or eight days, even with a floating and rapid pulse, purgation may be used. In Shanghan, if fever and sweating do not resolve the condition, accompanied by epigastric stuffiness/hardness, vomiting, and diarrhea, or if after ten-plus days of Shanghan, heat is bound internally with alternating chills and fever, these cases all belong to Da Chaihu Tang Syndrome.
In Shaoyin disease, diarrhea of clear green water, epigastric pain, and oral dryness indicate purgation is possible. Abdominal fullness and pain indicate excess, requiring purgation. Persistent abdominal fullness that does not significantly reduce requires purgation. In Shanghan, if after six or seven days the eyes appear dull and unresponsive, without obvious exterior/interior signs, with difficult defecation and mild fever, this is excess requiring urgent purgation. Sweating with delirium indicates dry stool in the stomach due to wind pathogen; purgation should only be performed after the exterior stage has passed. Premature purgation causes speech confusion due to deficient exterior and excess interior. Recovery follows purgation. Irritability and fever resolving with sweating resemble malaria; evening fever belongs to Yangming. A solid pulse allows purgation. These cases belong to Da Chaihu Tang and Da Chengqi Tang Syndromes.
Diarrhea with delirium indicates dry stool. In Yangming disease, profuse sweating depletes fluids, drying the stomach and hardening the stool, leading to delirium. These cases belong to Xiao Chengqi Tang Syndrome.
Yangming disease with a slow pulse, sweating without aversion to cold, heavy body, shortness of breath, abdominal fullness, wheezing, and tidal fever indicates the exterior is resolving and interior attack is permissible. Hand and foot sweating indicates hardened stool; treat with Da Chengqi Tang. If sweating is profuse with mild fever and aversion to cold, the exterior is unresolved; treat with Guizhi Tang. If fever is not tidal, do not give Chengqi Decoction. If abdominal fullness and obstruction are severe, give Xiao Chengqi Tang to mildly harmonize stomach qi, avoiding excessive purgation. In Yangming disease, tidal fever with slightly hard stool allows Da Chengqi Tang; if not hard, do not give it. If no bowel movement for six or seven days and concern exists for dry stool, give a small amount of Xiao Chengqi Tang as a test. If gas passes after ingestion, dry stool is present, and purgation is allowed. If no gas passes, the stool is likely hard at the start and loose at the end; do not purge, as it causes abdominal fullness and anorexia. Thirst satisfied by water may cause hiccups. Subsequent fever indicates recurrent hard, scant stool; harmonize with Xiao Chengqi Tang. Do not purge if no gas passes. Yangming disease with delirium, tidal fever, and slippery-rapid pulse is treated with Xiao Chengqi Tang. After administering one sheng of Chengqi Decoction, if gas passes, administer another sheng; if not, do not repeat. If the next day shows constipation with a faint and rough pulse, interior deficiency makes it difficult to treat; do not give Chengqi Decoction again.
Yangming disease with irritability without prior vomiting or purgation belongs to Tiaowei Chengqi Tang Syndrome.
Taiyang disease unresolved with heat binding in the Bladder causing manic behavior resolves if blood discharges spontaneously. If the exterior remains, do not attack; resolve the exterior first. Once the exterior is resolved, if only lower abdominal urgency and binding exist, attack with Taohe Chengqi Tang.
Taiyang disease lasting six or seven days with persistent exterior signs, but a faint and sinking pulse without Jie Xiong (Chest Binding), and manic behavior, indicates heat in the lower jiao. Lower abdominal hardness/fullness with free urination indicates blood stasis; purging blood resolves it. This is because Taiyang pathogen enters the channels, binding heat and stasis internally. Treat with purgation. Taiyang disease with jaundice, sinking-knotted pulse, lower abdominal hardness/fullness, and urinary difficulty indicates no blood stasis. Free urination with manic behavior indicates blood syndrome. In Yangming disease, forgetfulness indicates blood retention due to long-standing blood stasis. Stool may be hard but passage is easy and color black. These cases belong to Didang Tang Syndrome. In Shanghan with heat, lower abdominal fullness usually implies urinary difficulty; if urination is free, blood stasis is present, requiring purgation with Didang Wan.
Yangming disease with fever and sweating indicates heat dispersing outward, preventing jaundice. Head-only sweating, no body sweat stopping at the neck, urinary difficulty, and thirst for fluids indicate internal damp-heat, causing jaundice; treat with purgation using Yinchen Hao Tang. In Shanghan lasting seven or eight days, yellow skin like orange peel, urinary difficulty, and mild abdominal fullness also belong to Yinchen Hao Tang Syndrome.
Jie Xiong without significant heat indicates water binding in the chest and hypochondrium. Only slight head sweating in Shanghan after six or seven days, with Jie Xiong heat-excess syndrome, sinking-tight pulse, epigastric pain, and stone-hard palpation, belongs to Daxiexiong Tang. Jie Xiong patients may have stiff necks resembling Rou Jing (Soft Spasm); purgation harmonizes via Daxiexiong Wan.
Taiyang Wind Strike with diarrhea and vomiting, after exterior resolution, allows purgation. Profuse sweating occurring intermittently, headache, epigastric stuffiness/fullness radiating to hypochondriac pain, dry heaves, shortness of breath, sweating without aversion to cold, indicates resolved exterior and disharmonious interior, belonging to Shizao Tang.
Wu Ji stated: Taiyang disease with fever/sweating unresolved and steaming heat indicates Stomach excess; purge with Tiaowei Chengqi Tang. Tidal fever with abdominal pain uses Da Chaihu Tang plus Houpo. Yangming disease with profuse sweating causes stomach dryness and hard stool/delirium; treat with Xiao Chengqi Tang. Delirium with slippery-rapid pulse and tidal fever uses Da Chaihu Tang. Delirium with tidal fever and anorexia indicates dry stool; treat with Xiao Chengqi Tang. Anorexia with hard stool uses Da Chengqi Tang. Sweating with delirium indicates dry stool; treat with Tiaowei Chengqi Tang. Tidal fever, hand/foot sweating, difficult defecation, and delirium use Da Chengqi Tang. Constipation for five-six days with periumbilical pain, intermittent irritability indicates dry stool; treat with Tiaowei Chengqi Tang. Post-purgation constipation for six-seven days with unresolved irritability and abdominal pain indicates dry stool; treat with Da Chengqi Tang. Urinary difficulty, alternating stool consistency, mild fever, wheezing, and inability to lie down indicate dry stool; treat with Da Chengqi Tang. Abdominal fullness post-vomiting uses Tiaowei Chengqi Tang. Post-sweat/vomit/purgation with mild irritability, frequent urination, and hard stool uses Xiao Chengqi Tang. Persistent abdominal fullness uses Xiao Chengqi Tang. Diarrhea with slippery-rapid pulse indicates retained food; use Xiao Chengqi Tang. Abdominal fullness/pain indicates retained food; use Xiao Chengqi Tang. Deep-forceful pulse, internal excess, unresolved tidal fever uses Da Chaihu Tang. Generally, purgatives require a deep-solid, deep-slippery, or deep-rapid-strong pulse. Palpate the umbilical/abdominal area for hardness or tenderness; if present, purgation is certain. If purgation fails, re-palpate; if hardness persists, purge again. If abdomen becomes soft and pulse weak post-purgation, it is deficiency; harmonize with Shenhu Sanbai Tang. If fever, tidal fever, or alternating chills/fever persist, harmonize with Xiaochaihu Tang. Irritability and insomnia use Zhuye Shigao Tang or Shiwei Wendan Tang.
Huozhe Shu states: Interior Shanghan patterns depend on heat depth. Zhang Zhongjing prescribed purgatives like Da/Xiao Chengqi Tang, Shizao Tang, and Da Chaihu Tang for excess. He also prescribed mild stomach harmonizers like Tiaowei Chengqi Tang, Pi Yue Wan, and small doses of Xiao Chengqi Tang. For deficiency, nourish ten parts, purge none; for excess, purge; for equal excess/deficiency, purge moderately without excessive depletion. This reflects Jin Gui principles. Wang Shuhe warned against Chengqi misuse.
Li Dongyuan ranked formulas: Da Chengqi Tang is most critical, followed by Xiao Chengqi Tang, Tiaowei Chengqi Tang, and Da Chaihu Tang.
Zhang Yuansu stated: Da Chengqi Tang treats major excess and fullness (chest/abdominal distension like joined tiles) and major solidity (constipation). Use when Pi, Man, Zao, and Shi syndromes coexist. It is used flexibly in miscellaneous diseases. Dahuang treats major excess; Mangxiao treats major dryness (these two treat tangible blood/stasis). Houpo treats major fullness; Zhishi treats Pi (these two treat intangible qi). Xiao Chengqi Tang treats Pi and Shi with mild fullness (like a hungry person feeling full); if no gas passes, it is essentially Da Chengqi Tang minus Mangxiao. Use for epigastric Pi, open bowels, high heat needing purgation. Tiaowei Chengqi Tang treats Shi without Man (abdomen like an inverted tile); gas passes, dry stool present, constipation with delirium/solidity.
These three methods must not be confused; error leads to harm. Using Da Chengqi Tang for Tiaowei Chengqi indications exhausts Yuan Qi due to qi-moving herbs. Using Tiaowei Chengqi Tang for Da Chengqi indications leaves spirit clouded due to lack of qi-moving herbs. Using Mangxiao for Xiao Chengqi indications causes uncontrollable diarrhea and deficiency.
Li Dongyuan further clarified: Excess requires purging. Adjust severity based on symptoms. No aversion to cold, preference for heat, thirst, delirium, abdominal fullness/wheezing, hand/foot sweating: urgent Da Chengqi Tang. Mild pathogen, suspected dry stool, lower abdominal pain: trial Xiao Chengqi Tang. Gas passage confirms dry stool for purgation. No gas passage means initial hardness/loose end; do not purge. If obstruction persists, use Xiao Chengqi Tang to mildly harmonize. Post-sweat non-aversion to cold but excess Stomach heat: harmonize with Tiaowei Chengqi Tang.
Cheng Wuji stated: Major heat/excess uses Da Chengqi Tang. Minor heat/mild binding uses Xiao Chengqi Tang (removes Mangxiao from Da Chengqi due to less heat; reduces Houpo/Zhishi due to less hardness). If heat is severe but hardness is not extreme, avoid Da Chengqi Tang; use a milder agent by reducing Houpo/Zhishi and adding Gancao to Tiaowei Chengqi Tang to harmonize the Stomach. Using Tiaowei Chengqi Tang for Da Chengqi indications fails to subdue pathogens. Using Da Chengqi Tang for Xiao Chengqi indications damages healthy qi, causing abdominal fullness/anorexia. Hence the warning against excessive purging. Zhang Zhongjing separated these treatments strictly. Later physicians merged them, claiming universal efficacy for Shanghan and miscellaneous diseases, contradicting Zhang Zhongjing and Huangdi/Qibo’s principles of urgency. This confuses people and harms patients. Seek truth in Nei Jing and Zhang Zhongjing’s formulas, ensuring symptom-formula correspondence.
Zhang Yuansu added: For Shanghan exterior signs mimicking purgative indications but with fine pulses (contraindicating purgation), use Xiexin Tang. Forceful pulse: Huanglian Xiexin Tang. Weak pulse: Banxia Xiexin Tang.