此证属阳明凡内有热者欲饮水今饮水而不欲咽是热在经而里无热也阳明经气血俱多经中热甚逼血妄行故知必作衄
也杨仁斋曰唇燥口干血证类有之必欲取水而灌漱也然漱水而不饮水何哉盖渴者易为饮阳热入里胃中液干患不与水耳惟
夫上焦瘀血下焦蓄血乘肺发燥渴证独无是以漱水而不欲下咽也漱水条例惟血证有焉阳明身热头疼口燥漱水不欲入咽必
衄血脉微者(犀角地黄汤茅花汤)无表证不寒热胸腹满唇燥口干漱水不咽小便多此为瘀血必发狂轻者(犀角地黄汤桃仁
承气汤)甚者(抵当丸)取尽黑物为度
吴 凡少阴脉沉细手足冷或时烦躁作渴欲漱水不欲咽者宜四逆汤温之又下利厥逆无脉干呕烦渴欲漱水不欲咽宜
白
通加猪胆汁人尿主之凡厥阴蛔厥伤寒烦躁吐蛔口躁舌干但欲凉水浸舌及唇时不可离不欲咽者宜理中汤加乌梅主之大抵
阴证发躁烦渴不能饮水或有勉强饮下良久复吐或饮水而呕或哕逆者皆内寒也盖无根失守之火游于咽嗌之间假作躁烦则
不能饮或有能饮水不吐复欲饮者热也
成 衄者鼻中出血也杂病衄血在里伤寒衄血在表病源曰心主血肝藏血肺主气开窍于鼻血得热随气上从鼻出为衄
是
杂病衄者责其里热也经曰伤寒脉浮紧不发汗因致衄者麻黄汤伤寒六七日不大便头痛有热者与小承气汤小便清者知不在
里仍在表也当须发汗若头痛者必衄宜桂枝汤是伤寒衄者责其表热也衄虽为热在经又有不可汗者经曰衄不可汗汗则额上
陷脉紧急直视不能 不得眠是也前云桂枝麻黄证者非治衄也盖以发散经中邪气使其不得拥盛于经迫上而妄行也衄为热
无寒是以三阴无衄经少阴病曰但厥无汗而强发之必动其血或从口鼻或从目出是名下厥上竭者死非衄也又衄但头汗出身
无汗及汗出不至足者亦死证也 太阳 伤寒紧脉浮不发汗因致衄者麻黄汤主之(活人云衄后脉浮者宜麻黄汤衄后脉已微
者不可行麻黄汤宜黄芩芍药汤)太阳病脉浮紧无汗发热身疼痛八九日不解表证仍在此当发其汗服药已微除其人发烦目瞑
剧者必衄乃解所以然者阳气重故也麻黄汤主之
张 或谓经言衄家不可发汗汗出额上必陷今衄血之证皆赘麻黄于其下
何也夫太阳脉浮紧发热无汗自衄者愈此一定之论也何故复用麻黄汤以汗之仲景岂有前后相反之理哉然前条麻黄汤主之
五字合当用于当发其汗之下盖以汉之文法用药诸方皆赘于外条之末且如大青龙汤证既云脉微弱汗出恶风者不可服服之
厥逆筋惕肉 此为逆也又以大青龙汤主之皆此例也
太阳中风以火劫发汗邪风被火两阳相熏其身发黄阳盛欲衄阴虚小便难头汗腹满微喘口干咽烂或不大便谵语甚者至
哕捻衣摸床小便利者可治(详身黄门)太阳病脉浮紧发热无汗而衄者愈也
阳明 病口燥但欲漱水不欲咽者此必衄(成 阳明之脉起于鼻络于口阳明里热则渴欲饮水此口燥但欲漱水不欲咽者
是热在经而里无热也阳明气血俱多经中热甚迫血妄行必作衄也当责热黄芩芍药汤衄乃解)脉浮发热口干鼻燥能食者则衄
(黄芩汤)
少阴 病但厥无汗而强发之必动其血或从口鼻或从目出名下厥上竭为难治
禁忌 衄家不可发汗汗出必额上陷脉急
紧直视不能瞬不得眠(衄忌发汗者为无脉若脉浮紧身疼发热恶寒之证宜察之)动气发汗则衄而渴饮水则吐(详动气)
附
海 仲景言衄不可发汗者盖为脉微也若浮紧者麻黄汤浮缓者桂枝汤脉已微二药不可用犀角地黄汤主之(仲景云
衄家
不可发汗汗出必额上陷脉紧直视不能瞬不得眠又云亡血不可发其表汗出即寒栗而振此二说皆为脉微不可汗也若脉浮紧
及浮缓者皆当发之是也)
活 伤寒衄血脉已微者黄芩芍药汤犀角地黄汤主之
犀角地黄汤 治伤寒应发汗而不发汗内有瘀血鼻衄吐血面黄大便黑此方主消化瘀血
芍药(一两) 生地黄(一两半) 牡丹皮 犀角(各二钱半镑)上 咀每服五钱水一盏半煎去一盏有热如狂者加
黄芩一两其人脉大来迟腹不满自言满者为无热不用黄芩
茅花汤 治鼻衄不止用茅花尖一把以水三盏浓煎汁一盏分二服即瘥无花以根代之若衄而渴者心烦饮则吐水先服
五苓散次服竹根汤
本 治伤寒衄血滑石丸
滑石末不以多少饭丸如桐子大每服十丸微嚼破新水咽下立止用药末一钱饭少许同嚼下亦得
老幼皆可服汤晦叔云鼻衄者当汗不汗所致其血青黑时不以多少乃止宜服温和药以调其卫才见鲜血急以此药治之
戴 古论鼻衄属太阳经风寒皆有之既衄而表证仍在于寒当用麻黄汤于风当再用桂枝汤且谓发烦目瞑极者必衄既
发
烦目瞑岂纯是太阳经兼阳明之脉循鼻是太阳侵入阳明汗下俱难若衄已而热不退者惟升麻葛根汤败毒散阳旦汤为稳衄而
烦渴饮则吐水先服五苓散次服竹叶石膏汤大衄不止宜茅花汤或黄芩芍药汤加茅花一撮若少阴初得病医误以止发汗之法
致迫血动经妄行而衄其血非独出于鼻或从口中或从耳目又有阳陷入阴四肢厥逆医见其厥谓寒邪在表从而汗之当下反汗
以致动血是谓下厥上逆为难治先哲云桂枝下咽阳盛则毙正以此也要之汗不出彻为阳之衄误发其汗为阴之衄二者大不同
也又云阳气阴虚汗之则死
陶 伤寒衄血或成流久不止者将山栀炒黑色为细末吹入鼻内外用水湿草纸搭于鼻中其血自止
须分点滴成流者其邪在经不在此法墨汁五倍子烧灰或服或吹随用又或刺曲池合谷泻之
吴 凡吐血衄血无表证脉不浮紧
者不可发汗也东垣云脉微者宜黄芩芍药汤脉滑数者犀角地黄汤如热盛血不止者河间地黄散古方四生丸血虚者东垣麦门
冬饮子三黄补血汤若不止者活人茜根散茅花汤主之也以上皆治吐血衄血之良方但在出入通变也大抵吐血衄血脉滑小者
生脉实大者死或吐或衄后脉微者易治若热反盛脉又数急者死也若衄而头汗出或身上有汗不至足者乃难治也凡血得热则
行得冷则凝见黑则止所以犀角地黄汤中加好京墨一二匙搅药令黑与之最效也昔陶尚文治一人伤寒四五日吐血不止医以
犀角地黄汤茅花汤治之反剧陶公切其脉浮紧而数遂服麻黄汤一服汗出而愈也可谓得仲景之心法矣若脉不浮紧而数者此
法岂可施乎
This syndrome belongs to Yangming disease. Generally, those with internal heat desire to drink water; now, although drinking water, there is no desire to swallow, indicating that the heat is in the meridians while the interior (stomach and intestines) lacks heat. The Qi and Blood of the Yangming meridian are abundant; when heat within the meridian becomes severe, it forces blood to move recklessly, thus knowing that epistaxis (nosebleed) will inevitably occur. Yang Renzhai stated: Dry lips and dry mouth are common manifestations of blood syndromes, where patients definitely desire to take water to rinse their mouths. However, why rinse without swallowing? Generally, thirst leading to drinking occurs because Yang-heat enters the interior, drying up stomach fluids, causing the patient to crave water for moistening. Only in cases where there is stasis in the Upper Jiao and accumulation of blood in the Lower Jiao, leading to lung dryness and thirst, does one see rinsing without desire to swallow. The rule regarding "rinsing water without swallowing" applies only to blood syndromes. In Yangming disease, manifesting as body heat, headache, dry mouth, desire to rinse but not swallow, epistaxis will inevitably occur. For those with a faint pulse (use Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction], Maohua Tang [Thrush Flower Decoction]); for those without exterior syndrome, without aversion to cold or fever, with chest and abdominal fullness, dry lips, dry mouth, desire to rinse but not swallow, and polyuria, this is blood stasis, inevitably leading to mania. For mild cases (use Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction], Tao Ren Chengqi Tang [Peach Kernel and Rhubarb Decoction]), and for severe cases (use Didang Wan [Siege Pill]), until black clots are expelled.
Wu stated: In Shaoyin disease, with a deep and fine pulse, cold hands and feet, and occasional irritability, thirst, and desire to rinse water without swallowing, Si Ni Tang [Frigid Extremities Decoction] should be used to warm. If accompanied by diarrhea, cold extremities, absence of pulse, dry heaving, irritability, thirst, and desire to rinse water without swallowing, Baitong Jia Zhuzhi Renshen Tang [Aconite Root, Scallin, and Pig Gallbladder and Human Urine Decoction] is indicated. In Jueyin disease, specifically Huizhi (ascaris-related cold extremities), with Shanghan irritability, vomiting of ascaris, dry mouth and tongue, desiring only cool water to wet the tongue and lips without swallowing, Lizhong Tang [Regulate the Middle Decoction] with Wumei [Mume Fruit] is indicated. Generally, Yin syndromes presenting with irritability, thirst, inability to drink, or vomiting after prolonged retention of ingested water, or vomiting immediately upon drinking, or hiccups, indicate internal cold. This is due to rootless, unanchored fire wandering between the throat and esophagus, feigning irritability, thus preventing drinking; if one can drink without vomiting and desires more, it indicates excess heat.
Cheng Wuji stated: Epistaxis refers to bleeding from the nose. In miscellaneous diseases, epistaxis originates from the interior; in Shanghan, it originates from the exterior. The *Bingyuan* states: The Heart governs blood, the Liver stores blood, the Lung governs Qi and opens into the nose. When blood is heated and rises with Qi, it exits through the nose, termed epistaxis. Therefore, epistaxis in miscellaneous diseases is attributed to interior heat. The classic states: "In Shanghan, if the pulse is floating and tight, and sweating is not induced, epistaxis may result," treated with Mahuang Tang [Ephedra Decoction]. "In Shanghan, after six or seven days, constipation, headache, and fever occur," treat with Xiao Chengqi Tang [Minor Order the Qi Decoction]; if urine is clear, the disease is not in the interior but remains in the exterior, requiring sweating. If headache occurs, epistaxis is likely, and Guizhi Tang [Cinnamon Twig Decoction] is suitable. Thus, epistaxis in Shanghan is attributed to exterior heat. Although epistaxis indicates heat in the meridians, there are cases where sweating is contraindicated. The classic states: "Epistaxis contraindicates sweating"; if sweating is forced, it leads to sunken forehead, tight pulse, fixed gaze, inability to blink, and insomnia. The previously mentioned Guizhi Tang and Mahuang Tang indications were not for treating epistaxis itself, but for dispersing pathogenic factors in the meridians to prevent them from congesting and forcing blood upward recklessly. Epistaxis involves heat without cold; therefore, the Three Yin meridians do not experience epistaxis. The *Shaoyin Disease* chapter states: "Only cold extremities without sweat; if forcibly sweated, blood will be disturbed, exiting from the mouth, nose, or eyes," termed Xiajue Shangjie [Lower Cold and Upper Exhaustion], which is a death syndrome, distinct from ordinary epistaxis. Additionally, epistaxis with only head sweating and no body sweat, or sweat failing to reach the feet, are also death signs.
In Taiyang Shanghan, with a floating and tight pulse, failure to sweat leading to epistaxis, Mahuang Tang [Ephedra Decoction] is indicated. (*Huoren* states: After epistaxis, if the pulse is floating, use Mahuang Tang [Ephedra Decoction]; if the pulse is faint after epistaxis, Mahuang Tang [Ephedra Decoction] is contraindicated; use Huangqin Shaoyao Tang [Scutellaria and Peony Decoction] instead.) In Taiyang disease, with a floating and tight pulse, no sweat, fever, and body pain persisting for eight or nine days without resolution, with exterior signs remaining, sweating is indicated. After medication, symptoms slightly alleviate, but the patient experiences vexation and closed eyes; in severe cases, epistaxis occurs, followed by resolution. This is due to heavy Yang qi stagnation. Mahuang Tang [Ephedra Decoction] is indicated.
Zhang Jingyue asked: The classic states "those prone to epistaxis must not be sweated," as sweating causes sunken foreheads. Why is Mahuang Tang [Ephedra Decoction] added to formulas for epistaxis? In Taiyang disease, with floating and tight pulse, fever, and no sweat, spontaneous epistaxis leads to cure—a fixed principle. Why repeat Mahuang Tang [Ephedra Decoction] to induce sweating? Does Zhongjing contradict himself? However, the phrase "Mahuang Tang [Ephedra Decoction] is indicated" in the previous clause should follow "when sweating is required." This follows Han dynasty syntax, where prescriptions are appended at the end of clauses. For example, in Da Qinglong Tang [Major Green Dragon Decoction], it states "if pulse is weak, sweat is present, and aversion to wind exists, do not administer"; if administered, it causes cold extremities and muscle twitching, which is an error. Yet it concludes with "treat with Da Qinglong Tang [Major Green Dragon Decoction]," following this same pattern.
In Taiyang Wind Strike, if fire therapy is used to induce sweating, evil wind combined with fire heats the body, causing jaundice; excessive Yang leads to desire for epistaxis, while Yin deficiency causes difficult urination; head sweating, abdominal fullness, slight wheezing, dry mouth, rotten throat, constipation, delirium, and in severe cases, hiccups, picking at clothes, and bed sheets. If urine is free, treatment is possible (see Jaundice section). In Taiyang disease, with floating and tight pulse, fever, no sweat, and epistaxis, the disease resolves.
In Yangming disease, dry mouth with desire to rinse but not swallow indicates inevitable epistaxis. (Cheng Wuji notes: The Yangming meridian originates at the nose and connects to the mouth. Interior Yangming heat causes thirst for drinking; here, dry mouth with desire to rinse but not swallow indicates heat in the meridian without interior heat. Yangming has abundant Qi and Blood; severe meridian heat forces reckless blood movement, causing epistaxis. Address the heat with Huangqin Shaoyao Tang [Scutellaria and Peony Decoction]; epistaxis leads to resolution.) Floating pulse, fever, dry mouth, dry nose, and ability to eat indicate impending epistaxis (use Huangqin Tang [Scutellaria Decoction]).
In Shaoyin disease, only cold extremities without sweat; if forcibly sweated, blood is disturbed, exiting from mouth, nose, or eyes, termed Xiajue Shangjie [Lower Cold and Upper Exhaustion], which is difficult to treat.
Contraindications: Those prone to epistaxis must not be sweated; sweating causes sunken forehead, tight pulse, fixed gaze, inability to blink, and insomnia. (Epistaxis contraindicates sweating due to absent pulse; if pulse is floating and tight with body pain, fever, and aversion to cold, careful observation is needed.) Dongqi syndrome contraindicates sweating; sweating causes epistaxis, thirst, and vomiting upon drinking (see Dongqi).
Li Shizhen stated: Zhongjing's statement that epistaxis contraindicates sweating applies to faint pulses. If the pulse is floating and tight, use Mahuang Tang [Ephedra Decoction]; if floating and slow, use Guizhi Tang [Cinnamon Twig Decoction]; if the pulse is faint, neither is applicable; use Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction]. (Zhongjing stated: Those prone to epistaxis must not be sweated; sweating causes sunken forehead, tight pulse, fixed gaze, inability to blink, and insomnia; also, those who have lost blood must not have their exterior released; sweating causes chills and tremors. Both sayings apply to faint pulses where sweating is contraindicated. If the pulse is floating and tight or floating and slow, sweating is appropriate.)
Zhu Gong stated: In Shanghan epistaxis, if the pulse is faint, use Huangqin Shaoyao Tang [Scutellaria and Peony Decoction] or Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction].
Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction]: Treats Shanghan where sweating was indicated but not performed, resulting in internal blood stasis, epistaxis, hematemesis, yellowish complexion, and black stool. This formula digests blood stasis.
Shaoyao [Peony Root] (1 liang), Sheng Dihuang [Raw Rehmannia Root] (1.5 liang), Mudanpi [Tree Peony Bark], Xijiao [Rhino Horn] (2.5 qian each, shaved). Chop ingredients. Take 5 qian per dose, add 1.5 cups of water, decoct to 1 cup, strain. If heat-like madness occurs, add Huangqin [Scutellaria Root] (1 liang). If the pulse is large but slow, abdomen is not full but patient claims fullness, there is no heat; do not use Huangqin [Scutellaria Root].
Maohua Tang [Thrush Flower Decoction]: Treats persistent epistaxis. Use one handful of thrush flower tips, add 3 cups of water, decoct strongly to 1 cup, divide into two doses for immediate cure. If flowers are unavailable, use roots. If epistaxis is accompanied by thirst, vexation, and vomiting upon drinking, first administer Wuling San [Five-Ingredient Powder with Poria], then Zhugen Tang [Bamboo Root Decoction].
Huashi Wan [Talcum Pill]: Treats Shanghan epistaxis.
Huashi [Talcum] powder, amount unspecified, made into pills the size of paulownia seeds with rice paste. Take 10 pills per dose, chew slightly, swallow with fresh water for immediate cessation. Alternatively, take 1 qian of powder with a little rice, chew together. Suitable for all ages. Tang Huishu stated: Epistaxis results from failure to sweat when indicated; the blood is dark blue-black and stops regardless of volume. Use mild medicines to harmonize the Defensive Qi. Upon seeing fresh blood, treat urgently with this medicine.
Dai Yuanli stated: Ancient theories attribute epistaxis to Taiyang Wind-Cold. If exterior signs remain after epistaxis, use Mahuang Tang [Ephedra Decoction] for Cold and Guizhi Tang [Cinnamon Twig Decoction] for Wind. It is stated that severe vexation and eye closure lead to epistaxis. Since vexation and eye closure occur, it is not purely Taiyang, involving the Yangming meridian which circles the nose, indicating Taiyang invading Yangming, making sweating and purging difficult. If heat persists after epistaxis, Shengma Gegen Tang [Kudzu and Cimicifuga Decoction], Baidu San [Eliminate Toxicity Powder], or Yangdan Tang [Yang Dawn Decoction] are stable choices. For epistaxis with vexation/thirst and vomiting upon drinking, first use Wuling San [Five-Ingredient Powder with Poria], then Zhuye Shigao Tang [Bamboo Leaf and Gypsum Decoction]. For massive epistaxis, use Maohua Tang [Thrush Flower Decoction] or Huangqin Shaoyao Tang [Scutellaria and Peony Decoction] with a pinch of thrush flowers. If Shaoyin disease is initially misdiagnosed and treated with stopping-sweat methods, forcing blood to move recklessly and causing epistaxis from nose, mouth, ears, or eyes, combined with Yang sinking into Yin and cold extremities, if the physician treats the cold extremities as exterior Cold and induces sweating (instead of purging), causing blood disturbance, this is Xiajue Shangni [Lower Cold and Upper Rebellion], which is difficult to treat. Ancients stated: "Once Guizhi Tang [Cinnamon Twig Decoction] enters the throat, if Yang is excessive, death ensues." This is precisely the meaning. Essentially, epistaxis without complete sweating is Yang epistaxis; epistaxis caused by erroneous sweating is Yin epistaxis; these are vastly different. It is also said that in Yang deficiency and Yin exhaustion, sweating leads to death.
Tao Hua stated: For Shanghan epistaxis becoming continuous flow, stir-fry Gardenia [Gardeniae Fructus] until black, grind to fine powder, insufflate into nostrils, and apply wet grass paper over the nose to stop bleeding. Differentiate between dripping and flowing. If the pathogen is in the meridian, this method is not applicable. Use ink juice or calcined Chinese Gallnut [Galla Chinensis] ash, either orally or insufflated. Or prick Quchi [LI11] and Hegu [LI4] acupoints to drain.
Wu Kun stated: For hematemesis and epistaxis without exterior signs and non-floating/tight pulses, sweating is contraindicated. Dongyuan stated: For faint pulses, use Huangqin Shaoyao Tang [Scutellaria and Peony Decoction]; for slippery and rapid pulses, use Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction]. For excessive heat and unceasing bleeding, use Hejian Dihuang San [Rehmannia Powder] or ancient Sisheng Wan [Four Generations Pill]. For blood deficiency, use Dongyuan Maidong Yin [Ophiopogon Drink] or Sanhuang Buxue Tang [Three Yellows Blood-Nourishing Decoction]. If bleeding continues, use Huoren Qigen San [Qilian Root Powder] or Maohua Tang [Thrush Flower Decoction]. These are excellent formulas for hematemesis and epistaxis, requiring flexible application. Generally, for hematemesis and epistaxis, slippery and small pulses indicate survival; solid and large pulses indicate death. After vomiting or epistaxis, faint pulses are easy to treat; if heat increases and pulse becomes rapid and urgent, death ensues. If epistaxis is accompanied by head sweating or body sweat failing to reach the feet, it is difficult to treat. Blood moves with heat, coagulates with cold, and stops when black. Therefore, adding good Beijing Ink [Carbon Black] to Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction] to darken the medicine is most effective. Tao Shangwen once treated a patient with Shanghan for four to five days with continuous hematemesis. Doctors used Xijiao Dihuang Tang [Rhino Horn and Rehmannia Decoction] and Maohua Tang [Thrush Flower Decoction], worsening the condition. Tao palpated a floating, tight, and rapid pulse, and administered Mahuang Tang [Ephedra Decoction]; one dose induced sweating and cure. This reflects mastery of Zhongjing's principles. If the pulse is not floating and tight but rapid, this method is inappropriate.