(论见前胁满痛条内兼胁病者已前见)
太阳 太阳与阳明合病喘而胸满者不可下宜麻黄汤(阳受气于胸中喘而胸满者阳气不宣发壅而逆也心下满腹满皆为
实当下之此以为胸满非里实故不可下虽有阳明然与太阳合病为属表是与麻黄汤发汗)发汗若下之而烦热胸中窒者栀子豉
汤(阳受气于胸中发汗若下使阳气不足邪热客于胸中结而不散故烦热而胸中窒塞与栀子豉汤以吐胸中之邪)病如桂枝证
头不痛项不强寸脉微浮胸中痞硬气上冲咽喉不得息者此为胸有寒也当吐之宜瓜蒂散(病如桂枝证为发热汗出恶风言邪在
表也头痛项强为桂枝证具若头项不痛强则邪不在表而传里也浮为在表沉为在里今寸脉微浮则邪不在表亦不在里而在胸
中胸中与表相应故知邪在胸中者犹如桂枝证而寸脉微浮也以胸中痞硬上冲咽喉不得息知寒邪客于胸中而不在表也千金
曰气浮上部填塞胸心胸中满者吐之则愈与瓜蒂散以吐胸中之邪若气不上冲则不可用也)太阳病下之脉促胸满者桂枝去芍
药汤(方论见恶寒)若脉促不结者欲解也 下后胸满小便不利若兼烦惊谵语身重不可转侧者柴胡加龙骨牡蛎汤(方论见
惊门) 若兼哕而舌苔者为湿痹
阳明 潮热大便溏小便可胸胁满属阳明(见胁满痛)
少阳 中风两耳无所闻目赤胸中满而烦者若吐下之则悸而惊救逆小柴胡去黄芩加茯苓汤(少阳之脉起于目 走于耳
中其支者下胸中贯膈风伤气风则为热少阳中风气壅而热故耳聋目赤胸满而烦邪在少阳为半表半里以吐除烦吐则伤气气
虚者悸以下除满下则亡血血虚者惊)
太阴 太阴之为病腹满而吐食不下自利益甚时腹自痛若下之必胸下结硬(太阴为病阳邪传里也太阴之脉布胃中邪气
壅而为腹满上不得降者呕吐而食不下下不得升者自利益甚时腹自痛阴寒在内而为腹痛者则为常痛此阳邪干里虽痛而亦
不常痛但时时腹自痛也若下之则阴邪留于胸下为结硬经曰病发于阴而反下之因作痞 泻心汤理中汤元不渴四逆汤 赵
活人第十八问中云太阴者脾之经主胸膈 胀愚尝观成氏明理论云胸中至表犹近所以仲景云喘而胸满者麻黄汤是属表而
可汗者也又云胸胁满者小柴胡汤属半表半里而可和解者也至于太阴止云腹满而吐食不下时腹自痛或腹满而咽干由此观
之可见太阴不主胸上者明矣)
少阴 病下利咽痛胸满心烦者猪肤汤(少阴之脉从肾上贯肝膈入肺中而循喉咙其支别者从肺出络心注胸中邪自阳经
传于少阴阴虚客热下利咽痛胸满心烦也与猪肤汤调阴散热咽痛五方大能解)
厥阴 病患手足厥冷脉乍紧者邪结在胸中心中满而烦饥不能食者病在胸中当须吐之宜瓜蒂散(手足厥冷者邪气内陷
也脉紧牢者为实邪气入腑则脉沉今脉乍紧知邪结在胸中为实故心下满而烦胃中无邪则喜饥以病在胸中虽饥而不能食与
瓜蒂散以吐胸中之邪 手足厥冷非脉紧胸痛别之)热少厥微胸胁烦满一证已前见
吴 胸满多用吐法实者宜瓜蒂散虚者宜人参芦或以香苏散饮下一瓯以手探喉中吐之亦可凡伤寒三四日已传少阳
经
脉弦口苦发热而胸满宜小柴胡汤若胸中满闷者加枳壳桔梗各二钱以利之若胸胁满而烦者加栝蒌实三钱黄连一钱半活人
治胸满气痞不宽只用枳壳桔梗各二钱生姜五片名曰枳壳汤 凡心之上胸之分宜枳壳心之下胃之分宜枳实盖枳壳能泄至
高之气枳实能泄至低之气其栝蒌仁能泻肺洗涤胸中痰垢之要药也故胸满而烦必加之一法治气痞胸满用小麦麸一二升以
生枳壳切半同炒令热去枳壳以帛包热麸熨胸中顿易热之则气易散而愈矣
(Relevant discussions are found in the preceding section on "Hypochondriac Fullness and Pain" involving hypochondriac diseases, which have been mentioned previously.)
Taiyang Disease: In combined Taiyang and Yangming disease, presenting with panting and chest fullness, purgation is contraindicated; Mahuang Tang (Ephedra Decoction) is appropriate. (Qi receives its influence in the chest; panting with chest fullness indicates that Yang Qi fails to diffuse, leading to stagnation and rebellion. Fullness below the heart or in the abdomen belongs to excess patterns and should be treated with purgation; however, chest fullness here is not interior excess, hence purgation is contraindicated. Although Yangming is involved, the combination with Taiyang indicates a exterior pattern, thus Mahuang Tang is used to induce sweating.) If, after sweating or purgation, restlessness, fever, and a sensation of obstruction in the chest occur, Zhizi Chi Tang (Gardenia and Fermented Soybean Decoction) is appropriate. (Yang Qi receives its influence in the chest; sweating or purgation depletes Yang Qi, allowing pathogenic heat to lodge in the chest, condensing without dispersing, resulting in restlessness, fever, and chest obstruction. Zhizi Chi Tang is given to vomit out the pathogen from the chest.) The condition resembles Guizhi Tang syndrome, but without headache or neck stiffness, with a slightly floating pulse at the cun position, chest痞 (pi, stuffiness/hardness), qi rushing up to the throat causing dyspnea; this is cold pathogen (phlegm-fluids) in the chest, requiring emesis; Gouti San (Melon Seed Powder) is appropriate. (Resembling Guizhi Tang syndrome implies fever, sweating, and aversion to wind, indicating the pathogen is in the exterior; headache and neck stiffness are characteristic of Guizhi Tang syndrome. Absence thereof suggests the pathogen has entered the interior. A floating pulse indicates exterior location, a deep pulse indicates interior location; a slightly floating pulse at the cun position indicates the pathogen is neither in the exterior nor the interior, but in the chest. The chest corresponds to the exterior, so the condition resembles Guizhi Tang syndrome but with a slightly floating cun pulse. Chest stuffiness, qi rushing to the throat, and dyspnea indicate cold pathogen lodging in the chest rather than the exterior. *Qianjin Fang* states: When qi floats to the upper part, filling the chest, causing fullness, vomiting cures it. Gouti San is given to vomit out the pathogen from the chest. If qi does not rush upward, this method is contraindicated.) After purgation in Taiyang disease, if a rapid, intermittent pulse (cu mai) and chest fullness occur, Guizhi Qu Shaoyao Tang (Cinnamon Twig Decoction without Paeonia) is appropriate. (Formula discussion see "Aversion to Cold"). If the pulse is rapid, intermittent, but not knotted, the disease is resolving.
After purgation, if chest fullness and dysuria occur, accompanied by restlessness, palpitations, delirium, heaviness of the body, and inability to turn over, Chaihu Jia Longgu Muli Tang (Bupleurum Decoction plus Dragon Bone and Oyster Shell) is appropriate. (Formula discussion see "Palpitations/Panic"). If accompanied by hiccups and a slippery tongue coating, it is damp-bi.
Yangming Disease: Tidal fever, loose stools, normal urination, and chest and hypochondriac fullness belong to Yangming disease. (See "Hypochondriac Fullness and Pain")
Shaoyang Disease: Wind-strike, with deafness, red eyes, chest fullness, and irritability; if emesis or purgation is used, palpitations and fright ensue; to rescue from adverse effects, Xiaochaihu Tang (Minor Bupleurum Decoction) without Huangqin plus Fuling is appropriate. (The Shaoyang meridian originates at the eye, travels through the ear, and its branch descends into the chest, piercing the diaphragm. Wind damages qi; wind generates heat. Shaoyang pathogen causes qi stagnation and heat, leading to deafness, red eyes, chest fullness, and irritability. The pathogen is in Shaoyang, a half-exterior, half-interior stage. Emesis removes irritability but damages qi, leading to palpitations due to qi deficiency; purgation removes fullness but depletes blood, leading to fright due to blood deficiency.)
Taiyin Disease: Taiyin disease manifests as abdominal fullness and vomiting, inability to eat, worsening spontaneous diarrhea, and occasional spontaneous abdominal pain. If purged, it inevitably leads to hardness and knotting below the chest. (Taiyin disease involves yang pathogen transmitting to the interior. The Taiyin meridian spreads in the stomach; pathogen stagnation causes abdominal fullness. Failure to descend leads to vomiting and anorexia; failure to ascend leads to worsening spontaneous diarrhea and occasional abdominal pain. Abdominal pain caused by interior yin-cold is typically constant; here, yang pathogen interfering with the interior causes pain that is not constant, only occasional. Purging leaves yin pathogen in the lower chest, forming knots. Classics state: If a yin-pattern disease is wrongly purged, pi (stuffiness) results. Xiexin Tang, Lizhong Tang, and Sini Tang are not applicable. Zhao Xikan's *Huoren Shu*, Question 18, states: Taiyin is the spleen meridian, governing chest and diaphragm distension. I observed Cheng Wuji's *Mingli Lun* stating: The chest is close to the exterior, hence Zhang Zhongjing said panting with chest fullness uses Mahuang Tang for exterior sweating. Also, chest and hypochondriac fullness uses Xiaochaihu Tang for harmonizing half-exterior, half-interior. Taiyin only mentions abdominal fullness, vomiting, anorexia, occasional abdominal pain, or abdominal fullness with dry throat. Thus, it is clear Taiyin does not govern the upper chest.)
Shaoyin Disease: Disease presenting with diarrhea, sore throat, chest fullness, and irritability; Zhufu Tang (Pig Skin Decoction) is appropriate. (The Shaoyin meridian ascends from the kidney, passes through the liver and diaphragm, enters the lung, and follows the throat; its branch exits the lung, connects to the heart, and enters the chest. Pathogen transmits from yang meridians to Shaoyin; yin deficiency with exogenous heat causes diarrhea, sore throat, chest fullness, and irritability. Zhufu Tang nourishes yin and clears heat. Among the five formulas for sore throat, Zhufu Tang best resolves toxicity.)
Jueyin Disease: Patient with cold extremities, sudden tight pulse, pathogen knotting in the chest, epigastric fullness and irritability, hunger but inability to eat; the disease is in the chest, requiring emesis; Gouti San (Melon Seed Powder) is appropriate. (Cold extremities indicate pathogen sinking inward. A tight, firm pulse indicates excess; pathogen in fu organs yields a deep pulse. Sudden tightness indicates pathogen knotting in the chest as excess, causing epigastric fullness and irritability. No pathogen in the stomach allows hunger, but disease in the chest prevents eating. Gouti San is given to vomit out the pathogen from the chest. Cold extremities must be distinguished by pulse tightness and chest pain.) The syndrome of "slight heat, slight cold extremities, chest and hypochondriac irritability and fullness" has been mentioned previously.
Wu's Clinical Experience: Chest fullness is often treated with emesis. Excess patterns suit Gouti San; deficiency patterns suit Ren Shen Lu (Deer Antler Velvet) or drinking Xiangsu San (Fragrant Su Decoction) followed by finger-induced vomiting. For typhoid fever transmitting to Shaoyang after three to four days, with wiry pulse, bitter taste, fever, and chest fullness, Xiaochaihu Tang is appropriate. For chest stuffiness, add Zhi Qiao (Bitter Orange Peel) and Jie Geng (Platycodon Root) two qian each to promote qi movement. For chest and hypochondriac fullness with irritability, add Gua Lou Shi (Trichosanthes Fruit) three qian and Huang Lian (Coptis Rhizome) one and a half qian. *Huoren Shu* treats chest fullness and qi pi (stuffiness) with only Zhi Qiao and Jie Geng two qian each, plus five slices of Sheng Jiang (Fresh Ginger), named Zhi Qiao Tang. Above the heart, in the chest region, Zhi Qiao is appropriate; below the heart, in the stomach region, Zhi Shi (Immature Bitter Orange) is appropriate. Zhi Qiao drains qi from the highest level; Zhi Shi drains qi from the lowest level. Gua Lou Ren (Trichosanthes Seed) is a key herb for draining the lungs and washing away phlegm turbidity in the chest; thus, it must be added for chest fullness with irritability. Another method for qi pi and chest fullness: stir-fry one to two sheng of wheat bran with sliced raw Zhi Qiao until hot, remove Zhi Qiao, wrap the hot bran in cloth, and apply as a compress to the chest. Heat dissipates qi quickly, leading to recovery.