〔曾〕胎痫者,因未产前腹中被惊,或母食酸咸过多,或为七情所汨,致伤胎气,
儿生百日内有者是也。发时,心不宁,面微黄,气逆痰作,目上视,身反张,啼声
不出。先用参苏饮和解,次以不惊丹、或琥珀抱龙丸间投,轻则可愈,重者难全。
参苏饮(发热) 不惊丹(惊) 琥珀抱龙丸(惊)
小儿初生,其身有如汤泼火伤者,此皆乳母过食膏粱所致也,其母宜服清胃散
(方见杂病牙齿门。)及逍遥散(方见女科虚劳门。)以清其气血,儿亦饮数滴可也。有身无皮
肤而不 赤者,皆由产母脾气不足也,用粳米粉敷之。 赤发热者,皆由产母胃中火盛也,
用石膏敷之。经谓∶脾主肌肉,肺主皮毛。故知病脾肺也,如脑额生疮者,火土相
合,遂成湿热下流、攻击肾水也,难治。如脚上有疮者,阴虚火盛也,此、不满五
岁而毙。如未盈月而撮口握拳,腰软如随者,此肝肾中邪胜正弱所致也,三日内必
不治。如男指向里、女指向外尚可治,眉红亦不可治,可治者用全蝎散(方见口噤、)钓
藤散(方见慢惊)等类治之。若因大病亏损胃气而诸脏虚弱所致者,用补中益气汤(方见虚羸、)
钱氏地黄丸(方见肾脏。)若面唇赤色,正属肾水不足,肝经阴虚火动而内生风热尔,当
滋肾水以制阳光。其身软者,内禀气不足、肌肉未坚也,常参五软、而施治之。《圣惠》
所云胎风,原与胎惊混滥,故此不取。
[Commentary by Zeng] Fetal epilepsy refers to a condition where, prior to birth, the fetus is startled within the womb, or the mother consumes excessive amounts of sour and salty foods, or is disturbed by the Seven Emotions (Joy, Anger, Worry, Pensiveness, Sorrow, Fear, Fright), thereby damaging the fetal Qi. It manifests in infants within one hundred days after birth. During an attack, symptoms include restlessness of the Heart, slightly yellowish complexion, rebellious Qi with phlegm surging, upward deviation of the eyes, opisthotonos (body bent backward), and inability to cry. Initially, Shen Su Yin (Ginseng and Perilla Decoction) is used for harmonization, followed by intermittent administration of Bu Jing Dan (Non-Startle Pill) or Hu Po Bao Long Wan (Amber Dragon-Hugging Pill). Mild cases can be cured, while severe cases are difficult to fully recover from. Shen Su Yin treats Fever; Bu Jing Dan treats Convulsions due to Startle; Hu Po Bao Long Wan treats Convulsions due to Startle.
When a newborn’s body resembles burns from boiling water or fire, this is caused by the wet nurse consuming excessive rich and greasy foods. The wet nurse should take Qing Wei San (Stomach-Clearing Powder) (see Formula in Miscellaneous Diseases, Teeth Section) and Xiao Yao San (Free and Easy Wanderer Powder) (see Formula in Gynecology, Deficiency-Labor Section) to clear heat from Qi and Blood; the infant may also drink a few drops of the decoction. If the infant lacks skin on the body and it is not red, this is due to insufficiency of the Mother’s Spleen Qi; rice flour can be applied externally. If the area is red and hot, this is due to excess Fire in the Mother’s Stomach; gypsum can be applied externally. The Classics state: "The Spleen governs muscles, and the Lungs govern skin and hair." Thus, we know the disease involves the Spleen and Lungs. For example, sores on the forehead result from the combination of Fire and Earth (Spleen/Stomach), forming damp-heat that flows downward and attacks Kidney Water; this is difficult to treat. Sores on the feet indicate Yin deficiency with hyperactive Fire; such infants will die before reaching five years of age. If, within one month of birth, the infant exhibits mouth puckering (mouth closing like a fish's mouth), clenched fists, and flaccid weakness of the waist, this is caused by pathogenic factors prevailing over righteous Qi in the Liver and Kidneys; death is inevitable within three days. If male infants have fingers curling inward and female infants have fingers curling outward, the condition is treatable; however, if the eyebrows are red, it is untreatable. Treatable cases are managed with Quan Xie San (Scorpion Powder) (see Formula in Mouth Lock Section) and Diao Teng San (Uncaria Decoction) (see Formula in Slow Convulsion Section), among others. If the condition arises from damage to Stomach Qi due to major illness, leading to weakness of all Zang organs, Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction) (see Formula in Emaciation Section) and Qian Shi Di Huang Wan (Master Qian's Rehmannia Pill) (see Formula in Kidney Section) should be used. If the face and lips are red, this indicates insufficiency of Kidney Water, with Yin deficiency in the Liver Channel causing internal generation of Wind-Heat; treatment should focus on nourishing Kidney Water to control hyperactive Yang. Flaccidity of the body results from insufficient innate Qi and unfirm muscles; treatment should follow the principles for "Five Flaccidities" (Wu Ruan). The Tai Feng (Fetal Wind) described in *Tai Ping Sheng Hui Fang* was originally confused with Tai Jing (Fetal Startle); therefore, it is not adopted here.