邪所壅者为虚。实者祛之,虚者补之,寒者热之,热者寒之,结者散之,留者行之。
邪从外入内而盛于中者,先治其外,而后调其内,阴从下逆上而盛于中者,先
抑之而调其中,阳从上降下而盛于中者,先举之亦调其中,使阴阳各归其部。故
《内经》治法谓∶平治权衡,去菀陈 ,开鬼门,洁净腑,宣布五阳,巨气乃平,此
之谓也。每见俗工不明其道,专守下之则胀已者一法耳。虽得少宽一二日,然真气
未免因泻而下脱,而邪气既不降,必复聚成胀,遂致不救,可胜叹哉,因书一二证
以验之。嘉定沈氏子,年十八,患胸腹身面俱胀满,医治半月不效,诊其脉六部皆
不出也。于是用紫苏、桔梗之类,煎服一盏,胸有微汗,再服则身尽汗,其六部和
平之脉皆出,一二日其证悉平。又一男子,三十余岁,胸腹胀大,发烦躁渴,面赤
不得卧而足冷。予以其人素饮酒,必酒后入内,夺于所用,精气溢下,邪气因从之
上逆,逆则阴气在上,故为 胀。其上焦之阳,因下逆之邪所迫,壅塞于上,故发
烦躁,此因邪从下上而盛于上者也。于是用吴茱萸、附子、人参辈,以退
阴逆,冰冷冻饮料之以解上焦之浮热,入咽觉胸中顿爽,少时,腹中气喘如牛吼,
泄气五七次,明日其证愈矣。风寒暑湿胀,藿香正气散。七情胀,五膈宽中散、木
香流气饮、沉香降气汤。或饮食所伤,脾胃虚弱,以致水谷聚而不化,此寒湿郁遏
而胀,香砂调中汤。大怒而胀,分心气饮。忧思过度而胀,紫苏子汤。湿热内甚,
心腹胀满,小便不利,大便滑泄及水肿,大橘皮汤。失饥伤饱,痞闷停酸,早食暮
不能食,名谷胀,大异香散。鸡矢醴,治心腹胀满,旦食不能暮食。由脾元虚弱,
不能克制于水,水气上行浸渍于土,土湿不能运化水谷,气不宣流,上下痞塞,故
令人中满。旦、阳气方长,谷气易消,故能食。暮、阴气方进,谷不得化,故不能
食。其脉沉实滑,病名谷胀。用鸡矢白半升,以好酒一斗,渍七日,每服一盏,食
后,临卧温服。脾土受湿,不能制水,水渍于肠胃,溢于皮肤,漉漉有声,怔忪喘
息,名水胀,大半夏汤。烦躁漱水,迷忘惊狂,痛闷喘恶,虚汗厥逆,小便多,大
便血,名血胀,人参芎归汤。有因积聚相攻,或疼或胀者,初用七气消聚散,日久
元气虚,脾胃弱而胀者,参术健脾汤,少佐消导药。瘀蓄死血而胀,腹皮上见青紫
筋,小水反利,脉芤涩,妇人多有此疾,先以桃仁承气汤,势重者、抵当汤,如虚
人不可下者,且以当归活血散调治。劳倦所伤,脾胃不能运化而胀者,补中益气汤
加减,法见劳倦门。大病后饮食失调,脾胃受伤,运化且难而生胀者,先以化滞调
中汤,次以参苓白术散。泻利后并过服通利药,以致脾胃太弱而胀,专以补脾为主,
若泻痢未止,间用胃风汤。喘满不得卧,虚者,人参生脉散之类。实者,葶苈汤之
类。胸膈满胀,一身面目尽浮,鼻塞咳逆,清涕流出,当用小青龙汤二三服,分利
其经,却进消胀药。经久患泄泻,昼夜不止,乃气脱也。宜用益智子,煎浓汤服,
立愈。凡腹胀、小腹胀,有肾热、三焦虚寒、石水、肠痈、女劳疸。《金匮》云∶
寸口脉迟而涩,迟则为寒,涩则为血不足。趺阳脉微而迟,微则为气,迟则为寒,
寒气不足,则手足逆冷,手足逆冷,则荣卫不利,荣卫不利,则腹胀肠鸣相逐,气
转膀胱,荣卫俱劳;阳气不通即身冷,阴气不通即骨寒,阳前通则恶寒,阴前通
则痹不仁;阴阳相得,其气乃行,大气一转,其气乃散,实则失气,虚则遗尿,名
曰气分。寸口脉沉而迟,沉则为水,迟则为寒,寒水相搏,趺阳脉伏,水谷不化,
脾气衰则惊溏,胃气衰则身体肿;少阳脉卑,少阴脉细,男子则小便不利,妇
人则经水不通,经为血,血不利则为水,名曰血分。师曰∶寸口脉沉而数,数则为
出,沉则为入,出则为阳实,入则为阴结。趺阳脉微而弦,微则无胃气,弦则不得
息。少阴脉沉而滑,沉则为在里,滑则为实,沉滑相搏,血结胞门,其瘕不泻,经
络不通,名曰血分。问曰∶病有血分、水分何也?师曰∶经水前断后病水,名曰血
分,此病为难治。先病水后经水断,名曰水分,此病易治。何以故?去水其经自当
下。气分谓气不通利而胀,血分谓血不通利而胀,非胀病之外,又有气分、血分之
病也。盖气血不通利,则水亦不通利而尿少,尿少则腹中水渐积而为胀。但气分心
下坚大而病发于上,血分血结胞门而病发于下。气分先病水胀后经断,血分先经断
后病水胀也。刘立之云∶气分之证,当以下气消膨为先,如枳壳散、木香流气饮、
三和散之类是也。《金匮》方,气分心下坚大如盘,边如旋杯,水饮所作,桂枝去
芍、加麻、辛、附子汤主之。良方加味枳术汤,治气分胀满。妇人血分,如夺命丹、
黑神散,皆为要药。血分一证,大小产后多有之,唯产前脚肿不同,产后则皆败血
所致,当于血上治之。
【肠覃】肠覃者,寒气客于肠外,与冲气相搏,气不得荣,因有所系,癖而内着,恶气
乃起, 肉乃生,其始生也,大如鸡卵,稍以益大,至其成,如怀子之状,久者离岁,按
之则坚,推之则移,月事以时下,此其候也。夫肠者大肠也,覃者延也。大阳以传
导为事,乃肺之腑也。肺主卫,卫为气,得热则泄,得冷则凝。今寒客于大肠,故
卫气不荣,有所系止而结瘕在内贴着,其延久不已,是名肠覃也。气散则清,气聚
则浊,结为瘕聚,所以恶气发起, 肉乃生,小渐益大,至期而鼓,其腹如怀子之
状也。此气病而血未病,故月事不断,应时而下,本非胎娠,可以此为辨矣。 露
丸、木香通气散主之。
【石瘕】石瘕者,生于胞中,寒气客于子门,子门闭塞,气不得通,恶血当泻不泻,
以留止,日以益大,状如怀子,月事不以时下,皆生于女子,可导而下。夫膀胱为
津液之腑,气化则能出焉。今寒客于子们,则气塞而不通,血壅而不流, 以留止,
结硬如石,是名石瘕也。此病先气病而后血病,故月事不来,则可宣导而下出者也。
《难经》云∶任之为病,其内苦结,男子生七疝,女子为瘕聚,此之谓也。非大辛之
剂不能已也,可服见 丸、和血通经汤。
【诊】脉盛而紧,大坚以涩,迟而滑,皆胀也。关上脉虚则内胀。胀脉,浮大
洪实者易治,沉细微弱者难治。唇偏举者,脾偏倾,脾偏倾则善满善胀。腹胀,身
热脉大,是逆也,如是者,不过十五日死矣。(胀或兼身热,或兼如疟状,皆不可治,累验。)
腹大胀,四末清,脱形,泄甚,是逆也,如是者,不及一时死矣。腹胀便血,其脉大时
绝,是逆也。呕咳腹胀且餐泄,其脉绝,是逆也。少阴终者,面黑齿长而垢,腹胀
闭,上下不通而终矣。太阴终者,腹胀闭,不得息,善噫善呕,呕则逆,逆则面赤,
不逆则上下不通,不通则面黑皮毛焦而终矣。
The distension caused by the obstruction of pathogenic factors is a deficiency syndrome. For excess syndromes, dispel them; for deficiency syndromes, tonify them; for cold syndromes, treat with heat; for heat syndromes, treat with cold; for stagnations, scatter them; for retention, move them.
When pathogenic factors enter from the exterior into the interior and become abundant in the middle jiao, first treat the exterior, then regulate the interior. When Yin qi rises from below and becomes abundant in the middle jiao, first suppress it and regulate the middle jiao. When Yang qi descends from above and becomes abundant in the middle jiao, first lift it and regulate the middle jiao, so that Yin and Yang each return to their respective sectors. Thus, the treatment principles in *Neijing* state: "Balance and weigh, remove accumulated decay, open the ghost gates (sweat pores), cleanse the clean mansion (bladder), and distribute the five Yang energies, so that the great Qi may be balanced." This is what is meant. It is often seen that unskilled physicians do not understand this principle, exclusively adhering to the single method that "purging relieves distension." Although they may gain one or two days of slight relief, the True Qi inevitably escapes downward due to purging, and since the pathogenic factor does not descend, it will inevitably gather again to form distension, ultimately leading to untreatable conditions. This is truly lamentable! Therefore, I record a few cases to verify this.
A son of the Shen family in Jiading, aged eighteen, suffered from distension in the chest, abdomen, body, and face. Medical treatment for half a month was ineffective. His pulse at all six positions was imperceptible. Therefore, decoctions of Zisu (Perilla Leaf) and Jiegeng (Platycodon Root) were administered. After one cup, there was slight sweating in the chest; after another dose, the whole body sweated, and his previously imperceptible peaceful pulses emerged. Within one or two days, all symptoms resolved.
Another man, over thirty years old, had a distended chest and abdomen, irritability, thirst, facial redness, inability to lie down, and cold feet. Knowing he drank alcohol regularly, I surmised that intercourse after drinking depleted his Essence, causing Essence to overflow downward, allowing pathogenic factors to ascend with it. The ascending Yin Qi resulted in distension. The Yang Qi of the Upper Jiao, pressured by the ascending pathogenic factors from below, became obstructed in the upper part, causing irritability. This is a case where pathogenic factors ascend from below and become abundant in the upper jiao. I used Wuzhuyu (Evodia Fruit), Fuzi (Prepared Aconite Root), Renshen (Ginseng Root), etc., to retreat the Yin rebellion, administering them with ice-cold water to resolve the floating heat in the Upper Jiao. Upon swallowing, he felt immediate relief in the chest. Shortly after, loud flatulence occurred like bull roaring, passing five or seven times. By the next day, he was cured.
Distension due to Wind-Cold, Summer-Heat, and Dampness: Huoxiang Zhengqi San (Agastache Powder to Rectify the Qi). Distension due to Seven Emotions: Wuge Kuanzhong San (Five Diaphragms Powder to Broaden the Middle), Muxiang Liqi Yin (Costus Decoction to Move Qi), Chenxiang Jiangqi Tang (Aquilaria Decoction to Descend Qi). If injured by diet, with Spleen-Stomach weakness leading to accumulation and non-digestion of food and water, this is distension due to Cold-Damp oppression: Xiangsha Tiaozhong Tang (Amomum and Aucklandia Decoction to Regulate the Middle). Distension due to Great Anger: Fenxin Qi Yin (Heart-Splitting Qi Decoction). Distension due to Excessive Worry and Thought: Zisuzi Tang (Perilla Seed Decoction). Internal Heat-Dampness abundance, causing heart and abdominal fullness, difficult urination, loose stools, and edema: Da Jupi Tang (Large Citrus Peel Decoction). Injury from irregular hunger and satiety, epigastric stuffiness, acid retention, eating well in the morning but unable to eat in the evening, named Grain Distension (Gu Zhang): Dayi Xiang San (Greatly Differentiated Fragrant Powder). Jishi Li (Chicken Dropping Wine) treats heart and abdominal distension, where one can eat in the morning but not in the evening. Due to Spleen Yuan weakness failing to control Water, Water Qi ascends and infiltrates Earth (Spleen); Earth-Dampness fails to transform food and water, Qi fails to circulate freely, causing upper and lower blockage, resulting in central fullness. In the morning, Yang Qi is growing, grain Qi digests easily, so one can eat. In the evening, Yin Qi is advancing, grain cannot digest, so one cannot eat. The pulse is deep, solid, and slippery; the disease is named Grain Distension. Use Ban Sheng (half a sheng) of Jishi Bai (White Chicken Droppings), soaked in one dou of good wine for seven days. Take one cup after meals, warmed before bed. Spleen Earth affected by Dampness fails to control Water; Water infiltrates intestines and stomach, overflows into skin, making gurgling sounds, palpitations, and panting; this is named Water Distension (Shui Zhang): Banxia Tang (Pinellia Decoction). Irritability, mouth rinsing without swallowing, confusion, forgetfulness,惊狂 (fright and madness), pain, stuffiness, panting, aversion, spontaneous sweat, syncope, frequent urination, bloody stools; this is named Blood Distension (Xue Zhang): Ren Shen Xiong Gui Tang (Ginseng, Ligusticum, and Angelica Decoction). Cases where masses attack each other, causing pain or distension: initially use Qiqi Xiaojusan (Seven Qi Powder to Dissipate Masses). If long-standing, with Yuan Qi deficiency and weak Spleen-Stomach causing distension: Shenzhu Jianpi Tang (Ginseng and Atractylodes Powder to Strengthen the Spleen), with a small addition of digestion-promoting herbs. Distension due to stasis and dead blood, with blue-purple veins visible on the abdominal skin, normal urination, and knotted/rough pulse; common in women: initially use Taoren Chengqi Tang (Peach Kernel and Rhubarb Decoction). For severe cases, use Didang Tang (Wait-and-See Decoction). For deficient patients who cannot tolerate purgation, temporarily use Danggui Huoxue San (Angelica Blood-Moving Powder) for regulation. Distension due to fatigue injuring Spleen-Stomach transport: Buzhong Yiqi Tang (Middle-Boosting Qi-Invigorating Decoction) modified; see Fatigue Section. Distension arising from dietary imbalance after serious illness, injuring Spleen-Stomach and hindering transport: initially use Huazhi Tiaozhong Tang (Stasis-Transforming Middle-Regulating Decoction), followed by Shenling Baizhu San (Ginseng, Poria, and Atractylodes Macrocephala Powder). Distension due to excessive use of purgatives after diarrhea/dysentery, causing extreme Spleen weakness: focus primarily on tonifying the Spleen. If diarrhea/dysentery persists, occasionally use Weifeng Tang (Stomach-Wind Decoction). Panting and fullness preventing lying down: for deficiency, use Renshen Shengmai San (Ginseng Pulse-Generating Powder) type formulas; for excess, use Tingli Tang (Descurainia Decoction) type formulas. Chest and diaphragm fullness, generalized edema of face and body, nasal congestion, cough, clear rhinorrhea: use Xiao Qinglong Tang (Minor Green Dragon Decoction) two or three doses to separate and drain the meridians, then administer distension-resolving medicines. Chronic diarrhea, day and night without cessation, indicates Qi collapse: use Yizhiren (Bitter Apricot Seed) decocted in thick soup, which cures immediately.
Regarding abdominal and hypogastric distension, there are Kidney Heat, Sanjiao Deficiency-Cold, Stone Water (Shishui), Intestinal Abscess (Changyong), and Female Labor Jaundice (Nulao Dan). *Jingui Yaolue* states: "Cunkou pulse is slow and choppy; slow indicates Cold, choppy indicates Blood deficiency. Duyang pulse is faint and slow; faint indicates Qi deficiency, slow indicates Cold. Cold Qi combined with insufficiency causes cold extremities. Cold extremities lead to poor Ying-Wei circulation. Poor Ying-Wei circulation causes abdominal distension and borborygmus, Qi shifting to the Bladder, exhausting both Ying and Wei. Obstruction of Yang Qi causes cold body; obstruction of Yin Qi causes cold bones. Anterior flow of Yang Qi causes aversion to cold; anterior flow of Yin Qi causes numbness. When Yin and Yang harmonize, Qi flows; when the Great Qi turns, pathological Qi scatters. Excess manifests as flatus; deficiency manifests as enuresis. This is named Qi Fen (Qi Division)." "Cunkou pulse is deep and slow; deep indicates Water, slow indicates Cold. Cold and Water contend. Duyang pulse is hidden; food and water are not transformed. Spleen Qi decline causes palpitations and loose stools; Stomach Qi decline causes bodily swelling. Shaoyang pulse is low; Shaoyin pulse is fine. Men suffer difficult urination; women suffer amenorrhea. Menses are Blood; if Blood is stagnant, it becomes Water. This is named Xue Fen (Blood Division)." The Master said: "Cunkou pulse is deep and rapid; rapid indicates outward movement (Yang), deep indicates inward entry (Yin). Outward movement indicates Yang Excess; inward entry indicates Yin Knotting. Duyang pulse is faint and wiry; faint indicates lack of Stomach Qi, wiry indicates difficulty breathing. Shaoyin pulse is deep and slippery; deep indicates interior, slippery indicates excess. Deep and slippery contending means Blood knots at the Bao Gate (uterus). The mass does not discharge, meridians are blocked. This is named Blood Division." Asked: "What distinguishes Blood Division and Water Division?" The Master said: "If menses stop first, then Water disease appears, it is named Blood Division; this is difficult to treat. If Water disease appears first, then menses stop, it is named Water Division; this is easy to treat. Why? Removing Water allows menses to resume naturally. Qi Division refers to distension due to Qi obstruction; Blood Division refers to distension due to Blood obstruction. These are not separate diseases outside of distension, but distinct categories within it. Generally, if Qi and Blood are obstructed, Water also fails to circulate, leading to oliguria; oliguria causes gradual water accumulation in the abdomen forming distension. However, Qi Division presents with hardness and fullness in the epigastrium and originates above; Blood Division involves Blood knotting at the Bao Gate and originates below. Qi Division: Water distension precedes amenorrhea. Blood Division: Amenorrhea precedes water distension." Liu Lizhi stated: "For Qi Division, priority should be given to descending Qi and reducing distension, such as Zhike San (Citrus Aurantium Powder), Muxiang Liqi Yin, and Sanhe San (Three Harmonies Powder). *Jingui Yaolue* formula for Qi Division presenting with epigastric hardness large as a plate, edges like an inverted cup, caused by fluid retention: Guizhi Qu Shaoyao Jia Mahuang Xixin Fuzi Tang (Cinnamon Twig Decoction minus Peony plus Ephedra, Cinnamon Twig, and Prepared Aconite). Liangfang Jiawei Zhizhu Tang (Modified Atractylodes and Aurantium Decoction) treats Qi Division distension. For women's Blood Division, Dueming Dan (Life-Taking Pill) and Heishen San (Black Divine Powder) are essential medicines. Blood Division is common after miscarriage or postpartum. Only pre-partum foot edema differs; postpartum cases are all due to lochia stasis and must be treated via the Blood aspect."
[Intestinal Polyp / Changtan] Changtan arises when Cold pathogens lodge outside the intestines, contending with Chong Mai (Penetrating Vessel) Qi. Qi fails to nourish, becoming bound, forming癖 (masses) that adhere internally. Evil Qi arises, and polyps grow. Initially, it is egg-sized, gradually enlarging until it resembles pregnancy. Long-standing cases exceed a year. Pressing makes it hard; pushing moves it. Menstruation occurs on time. This is its presentation. 'Chang' refers to Large Intestine; 'Tan' means extending. The Large Intestine governs conduction and is the Fu organ of the Lung. The Lung governs Wei Qi (Defensive Qi). Wei Qi is Qi; it dissipates with heat and coagulates with cold. Now Cold lodges in the Large Intestine, so Wei Qi fails to nourish. Binding and stopping cause internal masses adhering. Prolonged extension is named Changtan. Scattered Qi is clear; gathered Qi is turbid. Knotting forms masses, causing Evil Qi to arise and polyps to grow, gradually enlarging until the abdomen bulges like pregnancy. This is a Qi disease without Blood involvement, hence menstruation continues normally. It is not pregnancy; distinguish by this. Treat with Lu Wan (Dew Pill) and Muxiang Tongqi San (Costus Qi-Unblocking Powder).
[Stone Mass / Shi Xia] Shi Xia arises in the Bao Palace (Uterus). Cold pathogens lodge at Zi Men (Os Uteri). Zi Men closes, Qi fails to pass. Evil Blood should discharge but remains, enlarging daily, resembling pregnancy. Menstruation does not occur on time. This affects women only and can be treated by guiding downward. The Bladder is the Fu organ of Fluids; Qi transformation allows excretion. Now Cold lodges at Zi Men, blocking Qi flow. Blood stagnates and fails to circulate, remaining and hardening like stone, named Shi Xia. This disease begins with Qi pathology affecting Blood later, hence amenorrhea. It can be guided and discharged. *Nanjing* states: "Disease of Ren Mai causes internal knotting; men develop Seven Hernias, women develop Masses. This is it." Only major acrid-hot agents can cure it. Take Jianlu Wan (see Dew Pill) and Hexue Tongjing Tang (Blood-Harmonizing Meridian-Unblocking Decoction).
[Diagnosis] Pulses that are vigorous and tight, large and firm with choppy quality, or slow and slippery all indicate distension. Deficiency at Guan position indicates internal distension. For distension pulses, floating, large, surging, and solid are easy to treat; deep, fine, weak, and thready are difficult. Upward deviation of the lip indicates Spleen deviation; Spleen deviation leads to frequent fullness and distension. Abdominal distension with fever and large pulse is adverse; death occurs within 15 days. (Distension accompanied by fever or malaria-like symptoms is untreatable, verified repeatedly.) Massive abdominal distension with cold extremities, emaciation, and severe diarrhea is adverse; death occurs within one shichen (2 hours). Abdominal distension with bloody stool and intermittent large pulse is adverse. Vomiting, coughing, abdominal distension, and immediate postprandial diarrhea with absent pulse is adverse. Termination of Shaoyin channel: black face, elongated dirty teeth, abdominal distension and closure, upper and lower blockage leads to death. Termination of Taiyin channel: abdominal distension and closure, inability to breathe, frequent belching and vomiting. Vomiting leads to reversal; reversal causes red face. Without reversal, upper and lower blockage leads to black face, scorched skin/hair, and death.